Strymon (mythology) in the context of "Obverse and reverse"

The Serdi were a Celtic tribe inhabiting Thrace. They were located around Serdica (Bulgarian: Сердика, romanized: Serdika; Latin: Ulpia Serdica; Greek: Σαρδική o Σαρδῶν πόλις, romanized: Sardike o Sardon polis), now Sofia in Bulgaria, which reflects their ethnonym. They would have established themselves in this area during the Celtic migrations at the end of the 4th century BC, though there is no evidence of their existence before the 1st century BC. Serdi are among traditional tribal names reported into the Roman era. They were gradually Thracianized over the centuries but retained their Celtic character in material culture up to a late date. According to other sources they may have been simply of Thracian origin; according to others they may have been of mixed Thraco-Celtic origin.

In Greek mythology, Olynthus (Ancient Greek: Ὄλυνθος) was a son of Heracles and Bolbe, from whom the ancient city of Olynthus, and the river Olynthus near Apollonia, were believed to have received their name according to Athenaeus. According to Conon and Stephanus of Byzantium, Olynthus was son of king Strymon, and brother of Brangas and Rhesus.

In Greek mythology, Brangas (Ancient Greek: Βράγγας) was a Thracian prince as son of King Strymon, and the brother of Rhesus and Olynthus.

Neaera (/niˈɪərə/; Ancient Greek: Νέαιρα), also Neaira (/niˈaɪrə/), is the name of multiple female characters in Greek mythology:

• Neaera, one of the 3,000 Oceanids, water-nymph daughters of the Titans Oceanus and his sister-wife Tethys.
• Neaera or Neera, a Nereid, and possible mother of Absyrtus by King Aeetes of Colchis. Also mistakenly mentioned in some modern retellings of the myth of Nerites.
• Neaera, a lover of Xanthus (Scamander).
• Neaera, a nymph who became the mother of Aegle by Zeus.
• Neaera, a nymph of Thrinacia, mother of Lampetia and Phaethusa by Helios.
• Neaera, a nymph of Mount Sipylus in Lydia, mother of Dresaeus by Theiodamas.
• Neaera, mother of Evadne by Strymon.
• Neaera, a daughter of Pereus, mother of Auge, Cepheus, and Lycurgus by Aleus. In another version, she married Autolycus.
• Neaera, a daughter of Autolycus, mother of Hippothous, eventually killed herself after hearing of the death of her son.
• Neaera, one of the Niobids.
• Neaera of Lemnos, a friend of Eurynome in whose guise Pheme came to warn Eurynome of her husband's infidelity.
• Neaera, possibly the mother of Triptolemus by Celeus.

In Greek mythology, Evadne (/iːˈvædniː/; Ancient Greek: Εὐάδνη) was a name attributed to the following individuals:

• Evadne, a daughter of Strymon and Neaera, wife of Argus (king of Argos), mother of Ecbasus, Peiras, Epidaurus and Criasus.
• Evadne, a daughter of Poseidon and Pitane who was raised by Aepytus of Arcadia. She experienced the joys of her first love with Apollo. However, when her consequent pregnancy was discovered by Aepytus, he was furious and left to consult the Oracle of Apollo. During the childbirth, Apollo sent Eileithyia and the Moirae to assist his lover and ease her pain. Evadne gave birth in the wilderness and left the child, Iamus, exposed to the elements. Five days later, Aepytus returned from the Delphi, where he had been told by Apollo's Oracle that Evadne's child was indeed the son of Apollo and destined to be a gifted prophet. He demanded that the child be brought to him, and so Evadne retrieved Iamus from the patch of violets where she had left him. Iamus had been nurtured for those five days by the honeybees that were sent by Apollo, or by the Fates. Evadne named the child Iamus (“Boy of the Violets”). He went on to found the Iamidae, a family of priests from Olympia.
• Evadne, a daughter of Pelias, King of Iolcus. She was given by Jason in marriage to Canes, son of Cephalus and a king of Phocis.
• Evadne, daughter of Iphis of Argos or Phylax (or Phylacus) and wife of Capaneus, with whom she gave birth to Sthenelus. Her husband was killed by a lightning bolt in the war of the Seven against Thebes, and she threw herself on his funeral pyre and died. In some accounts, she was called the daughter of Ares.

In Greek mythology, Thrassa (Ancient Greek: Θρᾷσσα, romanized: Thrâissa, lit. 'Thracian woman'), was the daughter of Ares and Tereine, daughter of the river-god Strymon. Hipponous, son of Triballos (eponym or god of the Triballoi (Τριβαλλοί) tribe of Thrace), married her and they had a daughter called Polyphonte. This daughter scorned the activities of Aphrodite and went to the mountains as a companion and sharer of sports with Artemis. Thus, the goddess of love made her fall in love with a bear and drove her mad. Polyphonte eventually coupled with a bear and bore the ursine giants Agrius and Oreion.

In Greek mythology, Rhodope (Ancient Greek: Ῥοδόπη) may refer to several different characters:

• Rhodope, one of the 3,000 Oceanids, water-nymph daughters of the Titans Oceanus and his sister-wife Tethys. She was one of the playmates of Persephone in the meadows of Sicily when the latter was abducted by her uncle Hades to be his queen in the underworld.
• Rhodope, a queen of Thrace and the wife of King Haemus. The latter was vain and haughty and compared himself and Rhodope to Zeus and Hera, who were offended and changed the couple into mountains (the Balkan mountains and Rhodope mountains, respectively).
• Rhodope, a Naiad daughter of Strymon who consorted with Poseidon and became the mother of Athos.
• Rhodope, who was said to have coupled with Apollo and bore to him Cicon, eponym of the Cicones.

In Greek mythology, Eioneus (Ancient Greek: Ἠιονεύς) is a name attributed to the following individuals:

• Eioneus, the Perrhaebian father of Dia, whose name is often confused with that of Deioneus.
• Eioneus, son of Magnes and Philodice, and brother of Eurynomus. He was one of the suitors of Hippodamia and like all the other suitors before Pelops, he was killed by the princess' father, King Oenomaus of Pisa.
• Eioneus, son of the sea-god Proteus and father of the Phrygian king Dymas, father of Hecuba.
• Eioneus, the presumed mythological eponym of the Thracian city of Eion. This character was the father of Rhesus, according to Homer. One source identifies him with Strymon, who was more commonly known as father of Rhesus.
• Eioneus, a Greek warrior in the Trojan War who was killed by Hector using a sharp spear which smote his neck.
• Eioneus or Eion, a Trojan warrior who was killed by Neoptolemus.

In Greek mythology, Ecbasus (Greek: Έκβασος) was the son of Argus, the king and eponym of Argos (and son of Zeus and Niobe). According to the mythographer Apollodorus, his mother was Evadne, the daughter of the river god Strymon, and he was the sibling of Criasus, Epidaurus, and Piras. According to a scholion on Euripides, however, his mother was the Oceanid Peitho.

Ecbasus was the father of Agenor, himself the father of Argus Panoptes (the giant who guarded Io). According to the historian Charax, Ecbasus fathered Arestor, whose son, Pelasgus, settled in the region of Arcadia (which was originally known as Pelasgia).