Stoning in Islam in the context of "Zina"

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⭐ Core Definition: Stoning in Islam

In Islam, stoning (Arabic: رجم, romanizedRajm) is the Hudud punishment wherein an organized group throws stones at a convicted individual until that person dies. Under some versions of Islamic law (Sharia), it is the prescribed punishment in cases of adultery committed by a married person which requires either a confession from either the adulterer or adulteress, or producing four witnesses of sexual penetration.

The punishment of stoning as a capital punishment for adultery is unique in Islamic law in that it conflicts with the Qur'anic prescription for premarital and extramarital sex (zina) found in Surah An-Nur, 2: "The woman and the man guilty of adultery or fornication - flog each of them with a hundred stripes". For this reason some minority Muslim sects such as the former Kharijites, and Islamic modernists such as the Quranists disagree with the legality of stoning.

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👉 Stoning in Islam in the context of Zina

Zināʾ (زِنَاء) or zinā (زِنًى or زِنًا) is an Islamic legal term referring to unlawful sexual intercourse. According to traditional jurisprudence, zina can include adultery, fornication, prostitution, sodomy, incest, and bestiality. Zina must be proved by testimony of four Muslim eyewitnesses to the actual act of penetration, confession repeated four times and not retracted later. The offenders must have acted of their own free will. Rapists could be prosecuted under different legal categories which used normal evidentiary rules. Accusing zina without presenting the required eyewitnesses is called qadhf (القذف), which is itself a hudud offense.

There are very few recorded examples of the stoning penalty for zinā being implemented legally. Before legal reform was introduced in several countries during the 20th century, the procedural requirements for proving the offense of zinā to the standard necessary to impose the stoning penalty were effectively impossible to meet.

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Stoning in Islam in the context of LGBTQ rights in Mauritania

Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in Mauritania face severe legal challenges not experienced by non-LGBTQ residents. Both male and female kinds of same-sex sexual activity are illegal in Mauritania. Openly homosexual Muslim men face stoning to death, though there have been no known cases of executions caused by homosexuality charges in the country; whereas women who have sex with women face prison.

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Stoning in Islam in the context of Hudud

In traditional Islamic jurisprudence, Hudud (also Hadood, Hadud, Hudood, Arabic: حدود, romanizedḥudūd pl., Hadd Arabic: حد sing.) literally "borders, boundaries, limits", refers to punishments (ranging from public lashing, public stoning to death, amputation of hands, crucifixion, depending on the crime), for several specific crimes (drinking alcohol, illicit sexual intercourse, false accusations of adultery, theft, apostasy from Islam, highway robbery, revolt against the ruler),for which punishments have been determined by verses of Quran or hadith.

Hudud is one of three categories of crime and punishment in classical Islamic literature, the other two being Qisas ("eye for an eye")–Diya (paying victims compensation), and Ta'zeer, (punishment left to the judge's or ruler's discretion). Hudud are crimes "against God", and cover the punishments given to those who exceed the "limits of God" (hududullah), associated with the Quran and in some cases inferred from hadith. (Qisas, Diya, and Ta'zeer deal with "crimes against man".)

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Stoning in Islam in the context of Hadd

In traditional Islamic jurisprudence, Hudud (also transliterated as Hadood, Hadud, Hudood, Arabic: حدود, romanizedḥudūd; sing.: Hadd Arabic: حد), meaning "borders, boundaries, limits", refers to punishments (ranging from public lashing, public stoning to death, amputation of hands, crucifixion, depending on the crime), for several specific crimes (drinking alcohol, illicit sexual intercourse, false accusations of adultery, theft, apostasy from Islam, highway robbery, revolt against the ruler),for which punishments have been determined by verses of Quran or hadith.

Hudud is one of three categories of crime and punishment in classical Islamic literature, the other two being Qisas ("eye for an eye")–Diya (paying victims compensation), and Ta'zeer, (punishment left to the judge's or ruler's discretion). Hudud are crimes "against God", and cover the punishments given to those who exceed the "limits of God" (hududullah), associated with the Quran and in some cases inferred from hadith. (Qisas, Diya, and Ta'zeer deal with "crimes against man".)

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