Stewardship in the context of "Natural resource management"

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⭐ Core Definition: Stewardship

Stewardship is a practice committed to ethical value that embodies the responsible planning and management of resources. The concepts of stewardship can be applied to the environment and nature, economics, health, places, property, information, theology, and cultural resources.

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👉 Stewardship in the context of Natural resource management

Natural resource management (NRM) is the management of natural resources such as land, water, soil, plants and animals, with a particular focus on how management affects the quality of life for both present and future generations (stewardship).

Natural resource management deals with managing the way in which people and natural landscapes interact. It brings together natural heritage management, land use planning, water management, bio-diversity conservation, and the future sustainability of industries like agriculture, mining, tourism, fisheries and forestry. It recognizes that people and their livelihoods rely on the health and productivity of our landscapes, and their actions as stewards of the land play a critical role in maintaining this health and productivity.

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Stewardship in the context of Social skills

A social skill is any competence facilitating interaction and communication with others where social rules and relations are created, communicated, and changed in verbal and nonverbal ways. The process of learning these skills is called socialization. Lack of such skills can cause social awkwardness.

Interpersonal skills are actions used to effectively interact with others. Interpersonal skills relate to categories of dominance vs. submission, love vs. hate, affiliation vs. aggression, and control vs. autonomy (Leary, 1957). Positive interpersonal skills include entertainment, persuasion, active listening, showing care, delegation, hospitality and stewardship, among others. Social psychology, an academic discipline focused on research relating to social functioning, studies how interpersonal skills are learned through societal-based changes in attitude, thinking, and behavior.

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Stewardship in the context of Theocentrism

Theocentrism is the belief that God is the central aspect to existence, as opposed to anthropocentrism, existentialism and sentientism. In this view, meaning and value of actions done to people or the environment are attributed to God. The tenets of theocentrism, such as humility, respect, moderations, selflessness, and mindfulness, can lend themselves towards a form of environmentalism. In modern theology, theocentrism is often linked with stewardship and environmental ethics or Creation care. It is the belief that human beings should look after the world as guardians and therefore in the way God wants them to. Humans should be considerate to all, from animals to plants to humans themselves. It maintains that human beings are merely here for a short time and should be looking after the world for future generations.

In Christian theology, theocentrism has sometimes been used to describe theologies that focus on God the Father, as opposed to those that focus on Christ (Christocentric) or the Holy Spirit (Pneumocentric). Theocentrism was a key element of the Christology of Saint Augustine. This view is resisted among some theologians on the grounds that it poses a challenge to trinity. One of these theologians is Carl Baaten who said, "If one can speak of God who is really God apart from Christ, there is indeed no reason for the doctrine of the Trinity. Some kind of Unitarianism will do the job." Paul F. Knitter, in his defense as a Theocentric Christian, said it depends on how the unity between God and Jesus Christ within trinity is seen. He says that, "we cannot so neatly or exclusively affirm that the Logos/Christ is Jesus. The 'incarnating' activity of the Logos is actualized in but not restricted to Jesus. The God manifested in and as Jesus of Nazareth is the only true God".

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Stewardship in the context of John T. Houghton

Sir John Theodore Houghton CBE FRS FLSW (30 December 1931 – 15 April 2020) was a Welsh atmospheric physicist who was the co-chair of the Intergovernmental Panel on Climate Change's (IPCC) scientific assessment working group which shared the Nobel Peace Prize in 2007 with Al Gore. He was lead editor of the first three IPCC reports. He was professor in atmospheric physics at the University of Oxford, former Director General at the Met Office and founder of the Hadley Centre.

He was the president of the John Ray Initiative, an organisation "connecting Environment, Science and Christianity", where he has compared the stewardship of the Earth, to the stewardship of the Garden of Eden by Adam and Eve. He was a founding member of the International Society for Science and Religion. He became the president of the Victoria Institute in 2005.

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