Kokkashugi (国家主義) was the ruling ideology of the Empire of Japan, particularly during the first decades of the Shōwa era. It is sometimes also referred to as Emperor-system fascism (天皇制ファシズム, Tennōsei fashizumu), Japanese-style fascism (日本型ファシズム, Nihongata fashizumu) or Shōwa Statism. Developed over time following the Meiji Restoration, Kokkashugi incorporated ultranationalism, traditionalist conservatism, militarist imperialism, and a dirigisme-based economy.
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👉 Statism in Shōwa Japan in the context of Shōwa period
The Shōwa era (昭和時代, Shōwa jidai; [ɕoːwadʑidai] ) was a period of Japanese history corresponding to the reign of Emperor Shōwa (Hirohito) from December 25, 1926, until his death on January 7, 1989. It was preceded by the Taishō era and succeeded by the Heisei era.The pre-1945 and post-war Shōwa periods are almost completely different states: the pre-1945 Shōwa era (1926–1945) concerns the Empire of Japan, and the post-1945 Shōwa era (1945–1989) concerns the modern-day Japan.
Before 1945, Japan moved into political totalitarianism, ultranationalism and statism, culminating in Japan's invasion of China in 1937, part of a global period of social upheavals and conflicts such as the Great Depression and the Pacific War.
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Statism in Shōwa Japan in the context of Yan Xishan
Yan Xishan (Chinese: 閻錫山; pinyin: Yán Xīshān; Wade–Giles: Yen Hsi-shan; 8 October 1883 – 23 May 1960; also romanized as Yen Hsi-shan) was a Chinese warlord who served in the government of the Republic of China from June 1949 to March 1950 as its last premier in mainland China and first premier in Taiwan. He effectively controlled the province of Shanxi from the 1911 Xinhai Revolution to the 1949 Communist victory in the Chinese Civil War. He maintained an ambivalent attitude towards the Communists until 1939, and participated in the Second United Front against the Japanese from 1937. He subsequently negotiated with the Japanese from 1940 to 1943, and allied himself with the Japanese against the Communists from 1944 until fleeing Shanxi in 1949. The resistance of his well-armed forces in Taiyuan posed a major obstacle to Communist victory in the Civil War.
As the leader of a relatively small, poor, remote province, he survived Yuan Shikai, the Warlord Era, the Nationalist Era, the Japanese invasion of China and the subsequent civil war, being forced from office only when the Nationalist armies with which he was aligned had completely lost control of the Chinese mainland, isolating Shanxi from any source of economic or military supply. He has been viewed by Western biographers as a transitional figure who advocated using Western technology to protect Chinese traditions, while at the same time reforming older political, social and economic conditions in a way that paved the way for the radical changes that would occur after his rule.