State of Chu in the context of "Shi (poetry)"

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⭐ Core Definition: State of Chu

Chu (Chinese: ; pinyin: Chǔ; Wade–Giles: Ch'u, Old Chinese: *s-r̥aʔ) was an ancient Chinese state during the Zhou dynasty. Their first ruler was King Wu of Chu in the early 8th century BC. Chu was located in the south of the Zhou heartland and lasted during the Spring and Autumn period. At the end of the Warring States period it was annexed by the Qin in 223 BC during the Qin's wars of unification.

Also known as Jing () and Jingchu (荊楚), Chu included most of the present-day provinces of Hubei and Hunan, along with parts of Chongqing, Guizhou, Henan, Anhui, Jiangxi, Jiangsu, Zhejiang, and Shanghai. For more than 400 years, the Chu capital Danyang was located at the junction of the Dan and Xi Rivers near present-day Xichuan County, Henan, but later moved to Ying. The house of Chu originally bore the ancestral temple surname Nai ( OC: /*rneːlʔ/) which was later written as Mi ( OC: /*meʔ/). They also bore the lineage name Yan ( OC: /*qlamʔ/, /*qʰɯːm/) which would later be written Xiong ( OC: /*ɢʷlɯm/).

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👉 State of Chu in the context of Shi (poetry)

Shi and shih are romanizations of the character /, the Chinese word for all poetry generally and across all languages.

In Western analysis of the styles of Chinese poetry, shi is also used as a term of art for a specific poetic tradition, modeled after the Old Chinese works collected in the Confucian Classic of Poetry. This anthology included both aristocratic poems (the "Hymns" and "Eulogies") and more rustic works believed to have derived from Huaxia folk songs (the "Odes"). They are composed in ancient Chinese, mostly in four-character lines. In such analysis, "shi" poetry is contrasted with other forms such as the Chu-derived "" and the Han-era "fu". This use is not common within Chinese literature, however, which instead classifies these poems into other categories such as classical Chinese poetry, Fields and Gardens poetry, and "curtailed" poetry.

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State of Chu in the context of Xiang Yu

Xiang Yu (c. 232 – c. January 202 BC), born Xiang Ji, was a Chinese warlord who founded and led the short-lived kingdom-state of Western Chu during the interregnum period between the Qin and Han dynasties known as the Chu–Han Contention (206–202 BC). A nobleman of the former state of Chu, Xiang Yu rebelled against the Qin dynasty under the command of his uncle Xiang Liang, and was granted the title of "Duke of Lu" (魯公) by King Huai II of the restoring Chu state in 208 BC. The following year, he led an outnumbered Chu army to victory at the Battle of Julu against the Qin armies led by Zhang Han. After the fall of Qin, Xiang Yu divided the country into a federacy of Eighteen Kingdoms, among which he was self-titled as the "Hegemon-King of Western Chu" (西楚霸王) and ruled a vast region spanning central and eastern China, with Pengcheng as his capital.

Although a formidable warrior and tactician, Xiang Yu was poor in both diplomacy and strategy, especially after dismissing his own adviser Fan Zeng. He was later outcompeted by his main rival Liu Bang during the massive civil war among the rebel kingdoms, which concluded with his eventual defeat and suicide in a last stand at the Battle of Gaixia. The demise of Xiang Yu allowed Liu Bang to subsequently become the founding emperor of the newly established Han dynasty, which is widely regarded as a golden age in Chinese history.

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State of Chu in the context of 270s BC

This article concerns the period 279 BC – 270 BC.

  • An army of Gauls under Brennus invade Greece. A section of the army, commanded by Bolgios, crushes a Macedonian army led by Ptolemy Keraunos, who is killed in the battle. At the narrow pass of Thermopylae, on the east coast of Central Greece, Brennus' forces suffer heavy losses while trying to break through the Greek defence comprising the Phocians and the Aetolians. Eventually Brennus finds a way around the pass but the Greeks escape by sea. Brennus pushes on to Delphi where he is defeated and forced to retreat, after which he dies of wounds sustained in the battle. His army falls back to the river Spercheios where it is routed by Thessalians and Malians. Some of the survivors settle in a part of Asia Minor that will eventually be called Galatia, while some settle in Thrace, founding a short-lived city-state named Tylis.
  • With the death of Ptolemy Keraunos, the previous King of Macedonia, Antipater II becomes king again. However, his new reign lasts only a few months before he is killed by his cousin Sosthenes who becomes the new King of Macedonia.
  • The Phocians are readmitted into the Amphictyonic League after they have joined in the defence of Delphi against the Gauls.
  • The Carthaginians and the Romans agree to support each other against a common foe. The Carthaginians give Rome money and ships in their fight against Pyrrhus, the king of Epirus.
  • Pyrrhus realizes that he cannot capture Rome and suggests peace terms to the Romans. Pyrrhus sends his chief advisor, Cineas, to Rome to negotiate a peace. Cineas demands that the Romans halt their aggression against the Greeks of southern Italy and restore the lands the Romans have taken from the Bruttii, the Apulians, and the Samnites. The Romans reject his demands, largely at the instigation of the former Roman censor, Appius Claudius Caecus.
  • In renewed fighting, Pyrrhus of Epirus, leading the combined Tarantine, Oscan, Samnite, and Greek forces, wins a 'Pyrrhic victory' against the Romans led by consul Publius Decius Mus at the Battle of Asculum, called such because his victory comes at a great cost to his own forces. Pyrrhus is reported to have said afterwards, "One more victory against the Romans and we shall be utterly ruined!" Disheartened, Pyrrhus retires to Tarentum and sends Cineas to make renewed peace overtures to Rome. These talks are inconclusive.
  • After their defeats in Greece, the Gauls move into Asia Minor. The Seleucid king Antiochus wins a major battle over the Gauls leading to his being given the title of Soter (Greek for "saviour"). The Gauls settle down to become the "Galatians" and are paid 2,000 talents annually by the Seleucid kings to keep the peace.
  • Antigonus concludes a peace with Antiochus who surrenders his claim to Macedonia. Thereafter Antigonus II's foreign policy is marked by friendship with the Seleucids.
  • Nicomedes I becomes the first ruler of Bithynia to assume the title of king. He founds the city of Nicomedia, which soon rises to great prosperity.
  • The Carthaginians seize an opportunity to interfere in a quarrel between Syracuse and Agrigentum and besiege Syracuse. The Syracusans ask for help from Pyrrhus and Pyrrhus transfers his army there.
  • On his arrival in Sicily, Pyrrhus' forces win battles against the Carthaginians across Sicily. Pyrrhus conquers almost all of Sicily except for Lilybaeum (Marsala).
  • Pyrrhus is proclaimed king of Sicily. He plans for his son Helenus to inherit the kingdom of Sicily and his other son Alexander to inherit Italy.
  • The heartland of the State of Chu in the modern Hubei province is overrun by the powerful state of Qin from the west under Bai Qi's leadership. Sailing down the Han river from Bashu, Bai Qi captures Ying - the capital of Chu - as well as Yiling, and his army reaches as far as Jingling. Bai Qi is honoured as Lord Wu'an (武安君; literally: Lord of Martial Peace). The Chu government moves to the east, occupying various temporary capitals until settling in Shouchun in 241 BC.
  • Qu Yuan writes the poem "Lament for Ying" after the fall of the capital of Chu.
  • Pyrrhus captures Eryx, the strongest Carthaginian fortress in Sicily. This prompts the rest of the Carthaginian-controlled cities in Sicily to defect to Pyrrhus.
  • The Egyptian King Ptolemy II's first wife, Arsinoe I (daughter of the late King Lysimachus of Thrace) is accused, probably at instigation of Ptolemy II's sister (who also has the name Arsinoe), of plotting his murder and is exiled by the King. Arsinoe then marries her own brother, a customary practice in Egypt, but scandalous to the Greeks. The suffix "Philadelphoi" ("Brother-Loving") consequently is added to the names of King Ptolemy II and Queen Arsinoe II. The former queen, Arsinoe I, is banished to Coptos, a city of Upper Egypt near the Wadi Hammamat, while her rival adopts her children.
  • The first of the Syrian Wars starts between Egypt's Ptolemy II and Seleucid emperor Antiochus I Soter. The Egyptians invade northern Syria, but Antiochus defeats and repels his opponent's army.
  • Pyrrhus negotiates with the Carthaginians to end the fighting between them in Sicily. The Carthaginians are inclined to come to terms with Pyrrhus, but he demands that Carthage abandon all of Sicily and make the Libyan Sea the boundary between Carthage and the Greeks. Meanwhile, he begins to display despotic behaviour towards the Sicilian Greeks and soon Sicilian opinion moves against him. Therefore, fearing that his successes in Sicily may lead him to become the despot of their country, the Syracusans ask Pyrrhus to leave Sicily. He does so, and returns to the Italian mainland, noting that he expects Sicily to be a "fair wrestling ring" for Carthage and Rome.
  • Following the departure of Pyrrhus from Sicily, the Syracusan army and the city's citizens appoint Hiero II as the commander of their slaves. He strengthens his position by marrying the daughter of Leptines, the city's leading citizen.
  • Magas of Cyrene marries Apama, the daughter of Antiochus and uses his marital alliance to foment a pact to invade Egypt. He opens hostilities against his half brother Ptolemy II, by declaring his province of Cyrenaica to be independent and then attacks Egypt from the west as Antiochus I takes the Egyptian controlled areas in coastal Syria and southern Anatolia, after which he attacks Palestine.
  • Magas has to stop his advance against Ptolemy II due to an internal revolt by the Libyan Marmaridae nomads.
  • Tarentum, a Greek city in Italy, makes peace with the Romans.
  • Rome builds the aqueduct Anio Vetus on the Esquiline hill.
  • Pyrrhus' departure from southern Italy three years earlier leads to the Samnites finally being conquered by the Romans. With the surrender of Tarentum, the cities of Magna Graecia in southern Italy come under Roman influence and become Roman allies. Rome now effectively dominates all of the Italian peninsula.
  • Cleonymus, a Spartan of royal blood who has been outcast by his fellow Spartans, asks the King of Macedonia and Epirus, Pyrrhus, to attack Sparta and place him in power. Pyrrhus agrees to the plan, but intends to win control of the Peloponnese for himself. As a large part of the Spartan army led by king Areus I is in Crete at the time, Pyrrhus has great hopes of taking the city easily, but the citizens organise stout resistance, allowing one of Antigonus II's commanders, Aminias the Phocian, to reach the city with a force of mercenaries from Corinth. Soon after this, the Spartan king, Areus, returns from Crete with 2,000 men. These reinforcements stiffen Spartan resistance and Pyrrhus, finding that he is losing men to desertion every day, breaks off the attack and starts to plunder the country.
  • As they plunder the countryside, Pyrrhus and his troops move onto Argos. Entering the city with his army by stealth, Pyrrhus finds himself caught in a confused battle with the Argives (who are supported by Antigonus' forces and a detachment from Sparta) in the narrow city streets. During the confusion an old woman watching from a rooftop throws a roof tile at Pyrrhus which stuns him, allowing an Argive soldier to kill him.
  • Following his death in Argos, Pyrrhus is succeeded as king of Epirus by his son Alexander II while Antigonus II Gonatas regains his Macedonian throne which he has lost to Pyrrhus two years earlier.
  • The Mauryan emperor, Bindusara, sends the Mauryan army to conquer the southern kingdoms. Kadamba is conquered.
  • With the restoration of the territories captured by Pyrrhus, and with grateful allies in Sparta and Argos, and garrisons in Corinth and other Greek key cities, Antigonus II securely controls Macedonia and the other states of Greece. Antigonus becomes the chief of the Thessalian League and is on good terms with neighbouring Illyria and Thrace. He secures his position in central and south Greece by keeping Macedonian occupation forces in the cities of Corinth, Chalcis on the island of Euboea, and Demetrias in Thessaly, the three "shackles" of Hellas.
  • The Mauryan empire annexes the southern kingdoms till the realms of the three crowned kings of Chola,Chera and Pandya
  • Carthage, already in control of Sardinia, southern Spain and Numidia, is ruled by an oligarchy of merchants under two Suffetes or chief magistrates. While Carthage's military commanders are strong, the state relies on mercenaries (including Spanish ones) for its soldiers.
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State of Chu in the context of Laozi

Laozi (/ˌlˈtsʌ/ low-TSUH; Chinese: 老子; pinyin: Lǎozǐ) was a legendary Chinese philosopher considered to be the author of the Tao Te Ching (Laozi), one of the foundational texts of Taoism. The name, literally meaning 'Old Master', was likely intended to portray an archaic anonymity that could converse with Confucianism. Modern scholarship generally regards his biographical details as later inventions and his opus a collaboration of various writers. Traditional accounts addend him as Li Er, born in the 6th-century BC state of Chu during China's Spring and Autumn period (c. 770 – c. 481 BC). Serving as the royal archivist for the Zhou court at Wangcheng (modern Luoyang), he met and impressed Confucius (c. 551 – c. 479 BC) on one occasion, composing the Tao Te Ching in a single session before retiring into the western wilderness.

A central figure in Chinese culture, Laozi is generally considered the founder of Taoism. He was claimed and revered as the ancestor of the Tang dynasty (618–907) and is similarly honored in modern China as the progenitor of the popular surname Li. In some sects of Taoism, Chinese Buddhism, Confucianism, and Chinese folk religion, it is held that he then became an immortal hermit. Certain Taoist devotees held that the Tao Te Ching was the avatar – embodied as a book – of the god Laojun, one of the Three Pure Ones of the Taoist pantheon, though few philosophers believe this.

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