Standard Tibetan language in the context of "Lhoba people"

Bhaiṣajyaguru (Sanskrit: भैषज्यगुरु, Chinese: 藥師佛, Japanese: 薬師仏, Korean: 약사불, Vietnamese: Dược Sư Phật, Standard Tibetan: སངས་རྒྱས་སྨན་བླ), or Bhaishajyaguru, formally Bhaiṣajya-guru-vaiḍūrya-prabha-rāja ("Medicine Master and King of Lapis Lazuli Light"; Chinese: 藥師琉璃光(王)如來, Japanese: 薬師瑠璃光如来, Korean: 약사유리광여래, Vietnamese: Dược Sư Lưu Ly Quang Vương Như Lai), is the Buddha of healing and medicine in Mahāyāna Buddhism. Commonly referred to as the "Medicine Buddha", he is described as a doctor who cures suffering (Pali/Sanskrit: dukkha/duḥkha) using the medicine of his teachings.

The image of Bhaiṣajyaguru is usually expressed with a canonical Buddha-like form holding a gallipot and, in some versions, possessing blue or deep green skin. Though also considered to be a guardian of the East, in most cases, Akshobhya is given that role. As an exceptional case, the honzon of Mount Kōya's Kongōbu Temple was changed from Akshobhya to Bhaiṣajyaguru.

The Sherpa people (Standard Tibetan: ཤར་པ།, romanized: shar pa) are a Tibetan ethnic group native to the mountainous regions of Nepal, India, and the Tibetan Autonomous Region of China.Most Sherpas live in eastern Nepal: the provinces of Bagmati (mainly in the districts of Dolakha, Sindhupalchok and Rasuwa) and Koshi (mainly in the districts of Solukhumbu, Sankhuwasabha and Taplejung). Some live north of Kathmandu, in the Bigu and Helambu regions. They can also be found in Tingri County, Bhutan, and the Indian states of Sikkim and northern West Bengal (the Darjeeling and Kalimpong districts). Sherpas establish monasteries known as gompas in these regions, where they follow their local traditions. Tengboche was the first celibate monastery in Solu-Khumbu.

The Sherpa language is part of the southern branch of the Tibeto-Burman languages, mixed with eastern (Khams Tibetan) and central Tibetan dialects. This language is separate from Lhasa Tibetan, and is unintelligible to Lhasa speakers.

The Laṅkāvatāra Sūtra (Sanskrit: लङ्कावतारसूत्रम्, "Discourse of the Descent into Laṅkā", Standard Tibetan: ལང་ཀར་བཤེགས་པའི་མདོ་, Chinese: 入楞伽經) is a prominent Mahayana Buddhist sūtra. It is also titled Laṅkāvatāraratnasūtram (The Jewel Sutra of the Entry into Laṅkā, Gunabhadra's Chinese title: 楞伽阿跋多羅寶經 léngqié ābáduōluó bǎojīng) and Saddharmalaṅkāvatārasūtra (The Sutra on the Descent of the True Dharma into Laṅkā). A subtitle to the sutra found in some sources is "the heart of the words of all the Buddhas" (一切佛語心 yiqiefo yuxin, Sanskrit: sarvabuddhapravacanahṛdaya).

The Laṅkāvatāra recounts a teaching primarily between Gautama Buddha and a bodhisattva named Mahāmati ("Great Wisdom"). The sūtra is set in mythical Laṅkā, ruled by Rāvaṇa, the king of the rākṣasas. The Laṅkāvatāra discusses numerous Mahayana topics, such as Yogācāra philosophy of mind-only (cittamātra) and the three natures, the ālayavijñāna (store-house consciousness), the inner "disposition" (gotra), the buddha-nature, the luminous mind (prabhāsvaracitta), emptiness (śūnyatā) and vegetarianism.

Kleshas (Sanskrit: क्लेश, romanized: kleśa; Pali: किलेस kilesa; Standard Tibetan: ཉོན་མོངས། nyon mongs), in Buddhism, are mental states that cloud the mind and manifest in unwholesome actions. Kleshas include states of mind such as anxiety, fear, anger, jealousy, desire, etc. Contemporary translators use a variety of English words to translate the term kleshas, such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, and neuroses.

Currently in the Mahayana and Theravada Buddhist traditions, the three kleshas of ignorance, attachment, and aversion are identified as the root or source of all other kleshas. These are referred to as the three poisons in the Mahayana tradition, or as the three unwholesome roots in the Theravada tradition.

Abhijñā (Sanskrit: अभिज्ञा; Pali pronunciation: abhiññā; Standard Tibetan: མངོན་ཤེས mngon shes; Chinese: 六通／神通／六神通; pinyin: Liùtōng/Shéntōng/Liùshéntōng; Japanese: 六神通, romanized: Rokujinzū/Rokujintsū) is a Buddhist term generally translated as "direct knowledge", "higher knowledge" or "supernormal knowledge." In Buddhism, such special knowledge is obtained through virtuous living and meditation. The attainment of the four jhanas, or meditative absorptions, is considered a prerequisite for their attainment. In terms of specifically enumerated knowledges, these include mundane extra-sensory abilities (such as seeing past lives and various supranormal powers like levitation) as well as the supramundane, meaning the extinction of all mental intoxicants (āsava).

The Vajra (Sanskrit: वज्र, lit. 'Thunderbolt', IAST: Vajra, Standard Tibetan: dorje) is a legendary and ritualistic tool, symbolizing the properties of a diamond (indestructibility) and a thunderbolt (irresistible force). It is also described as a "ritual weapon". The use of the bell and vajra together as symbolic and ritual tools is found in all schools of Tibetan Buddhism.

The vajra is a round, symmetrical metal scepter with two ribbed spherical heads. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points. The vajra is considered inseparable from the bell, and both are sold in dharma stores only in matching sets. The bell is also metal with a ribbed spherical head. The bell also depicts the face of Dhatvisvari, a female buddha and the consort of Vairocana.

; Standard Tibetan: ཁྲག་འཐུངcode: bod promoted to code: bo Wylie: khrag 'thung) is the name of a category of wrathful deities, enlightened beings in Vajrayana Buddhism that adopt a fierce countenance to benefit sentient beings. In East Asia, these are called Wisdom Kings.

Tanggulashan (simplified Chinese: 唐古拉山镇; traditional Chinese: 唐古拉山鎮; pinyin: Tánggǔlāshān Zhèn; lit. 'Tanggula Mountains town', Standard Tibetan: གདང་ལ་གྲོང་རྡལ།), or Dangla Town, is a town in the southwest of Qinghai province, China. It forms the southern exclave of the county-level city of Golmud, in Haixi Mongol and Tibetan Autonomous Prefecture, partially administrated by Amdo County, Tibet Autonomous Region since 1963 and still officially a territory of Yushu Prefecture, Qinghai under trust administration of Golmud, Haixi Prefecture, Qinghai. Before the local administrative reform of 2005, it was known as Tanggula Township (唐古拉乡). It is the only place in China simultaneously under jurisdiction of three prefectures.

The town spans an area of approximately 48,000 square kilometres (19,000 sq mi), and has a population of 1,750 as of 2020.

Lhotse (Nepali: ल्होत्से, romanized: L'hōtsē [lotse]; Standard Tibetan: ལྷོ་རྩེ, romanized: lho tse, lit. 'South Peak' [l̥otse]; Chinese: 洛子峰) is the fourth-highest mountain on Earth, after Mount Everest, K2, and Kangchenjunga. At an elevation of 8,516 metres (27,940 ft) above sea level, the main summit is on the border between the Tibet Autonomous Region of China and the Khumbu region of Nepal.

With Everest to the north and Nuptse to the west, Lhotse forms the apex of the massive horseshoe-shaped arc of the Everest massif. Despite the tremendous vertical relief of its South and Northeast Faces, it is the least prominent of the eight-thousanders due to the great height of the South Col between it and Everest. Lhotse's Western Face, recessed behind the head of the Khumbu Glacier in the Western Cwm, plays an integral part in the standard routes of ascent for both peaks. The name Lhotse, which means "South Peak" in Tibetan, further emphasizes the close relationship between the two.