Stadion (unit) in the context of "Pagasae"

A stadium (pl.: stadiums or stadia) is a place or venue for (mostly) outdoor sports, concerts, or other events and consists of a field or stage completely or partially surrounded by a tiered structure designed to allow spectators to stand or sit and view the event. Pausanias noted that for about half a century the only event at the ancient Greek Olympic festival was the race that comprised one length of the stadion at Olympia, where the word "stadium" originated. Most of the stadiums with a capacity of at least 10,000 are used for association football. Other popular stadium sports include gridiron football, baseball, cricket, the various codes of rugby, field lacrosse, bandy, and bullfighting. Many large sports venues are also used for concerts.

Nisaea or Nisaia (Ancient Greek: Νίσαια or Νισαία) was the Saronic port town of the ancient polis Megara. In Greek mythology, Nisaea was founded by one of Pandion II's sons, Nisos, who named the region given to him by his father Nisaea, after himself. Control of Nisaea slipped back and forth between Athens and Megara both before and during the Peloponessian War. Athenian allies of the Megarians built long walls which connected Nisaea to Megaris. According to Thucydides, the length of the walls that connected the port to Megara were eight Greek stadia, while Strabo claims the walls to have been 18 stadia in length. A temple of Demeter was located on the road near Nisaea, and a temple of Poseidon located within the port town. Nisaean Megara is thought to have been the birthplace of poet Theognis, but his birthplace is not known for certain The location of the ancient port town remains in debate by historians.

Coroebus of Elis (Ancient Greek: Κόροιβος Ἠλεῖος, Kóroibos Ēleîos; Latin: Coroebus Eleus fl. c. 776 BC) was a Greek cook, baker, and athlete from Elis. He is remembered as the winner (ολυμπιονίκες, olympioníkes) of the first recorded Olympics, which consisted of a single footrace known as the stade or stadion. He is frequently described as having won the first Olympic Games, but Eusebius and other ancient writers stated that he was simply the first recorded winner, variously placing the first games in the Heroic Age, 27 olympiads before Coroebus, or 13 olympiads before. Coroebus being the earliest winner known to Hippias, his is still reckoned the "1st Olympiad"; following Hippias's dating, his victory is generally placed in the summer of the year 776 BC. The stadium at Olympia was one stade (600 Greek feet, 630.8 English feet, 192.27 m) long and the competition was still clothed in his time, naked competition beginning with Orsippus around 720 BC. For winning the race, Coroebus received an olive wreath and was later revered by the people of Elis, his grave still being known in the time of Pausanias.

Decelea (Ancient Greek: Δεκέλεια, Dekéleia), was a deme and ancient village in northern Attica serving as a trade route connecting Euboea with Athens, Greece. It was situated near the entrance of the eastern pass across Mount Parnes, which leads from the northeastern part of the Athenian plain to Oropus, and from thence both to Tanagra on the one hand, and to Delium and Chalcis on the other. It was situated about 120 stadia from Athens, and the same distance from the frontiers of Boeotia. It was visible from Athens and from its heights the ships entering the harbour of Piraeus were visible as well.

Phlius (/ˈflaɪəs/; Ancient Greek: Φλιοῦς) or Phleius (Φλειοῦς) was an independent polis (city-state) in the northeastern part of Peloponnesus. Phlius' territory, called Phliasia (Φλιασία), was bounded on the north by Sicyonia, on the west by Arcadia, on the east by Cleonae, and on the south by Argolis. This territory is a small valley about 900 feet (270 m) above the level of the sea, surrounded by mountains, from which streams flow down on every side, joining the river Asopus in the middle of the plain. The mountain in the southern part of the plain, from which the principal source of the Asopus springs, was called Carneates (Καρνεάτης). The territory of Phlius was celebrated in antiquity for its wine. According to Strabo, the ancient capital of the country was Araethyrea (Ἀραιθυρέα) on Mt. Celosse, which city is mentioned by Homer; but the inhabitants subsequently deserted it and built Phlius at the distance of 30 stadia. Pausanias, however, does not speak of any migration, but says that the ancient capital was named Arantia (Ἀραντία), from its founder Aras, an autochthon, that it was afterwards called Araethyrea from a daughter of Aras, and that it finally received the name of Phlius, from Phlias, a son of Ceisus and grandson of Temenus. The name of Arantia was retained in the time of Pausanias in the hill Arantinus, on which the city stood. Hence the statement of grammarians that both Arantia and Araethyrea were ancient names of Phlius. According to Stephanus of Byzantium, Phlius derived its name from Dionysus and Chthonophyle. Phlius was subsequently conquered by Dorians under Rhegnidas, who came from Sicyon. Some of the inhabitants migrated to Samos, others to Clazomenae; among the settlers at Samos was Hippasus, from whom Pythagoras derived his descent.

Like most of the other Doric states, Phlius was governed by an aristocracy, though it was for a time subject to a tyrant Leon, a contemporary of Pythagoras. Phlius sent 200 soldiers to the Battle of Thermopylae, and 1000 to the Battle of Plataea. Although geographically close to Argos, it was an ally of Sparta and a member of the Peloponnesian League. During the whole of the Peloponnesian War it remained faithful to Sparta and hostile to Argos.

Colonus or Kolonos (/kəˈloʊnəs/; Ancient Greek: Κολωνός, translit. Kolōnós) was a deme of the phyle Aegeis, of ancient Attica, celebrated as the deme of Sophocles, and the scene of one of the poet's tragedies, was situated ten stadia from the gate of the city, called Dipylum, near Plato's Academy and the river Cephissus. It derived its name from two small but conspicuous heights, which rise from the plain a little to the north of the Academy. Hence it is called by Sophocles "the white Colonus". It was under the especial care of Poseidon, and is called by Thucydides the ἱερόν of this god. It is frequently called Colonus Hippius or Kolonos Hippeios (Κολωνός Ἵππειος) or Hippius Colonus or Hippeios Kolonos (Ἵππειος Κολωνός), both meaning "Colonus of the Horses", to distinguish it from the "Colonus Agoraeus" in Athens. Besides the temple of Poseidon, it possessed a sacred grove of the Eumenides, altars of Athena Hippia, Demeter, Zeus, and Prometheus, together with sanctuaries of Peirithous, Theseus, Oedipus, and Adrastus. According to Greek mythology, Oedipus was buried there, as described by Sophocles, who was born there, in his Oedipus at Colonus. The natural beauties of the spot are described by Sophocles in the magnificent chorus: "Here the nightingale, a constant guest, trills her clear note under the trees of green glades, dwelling amid the wine-dark ivy and the god's inviolate foliage, rich in berries and fruit, unvisited by sun, unvexed by the wind of any storm. Here the reveller Dionysus ever walks the ground, companion of the nymphs that nursed him."

In the Athenian oligarchic revolution of 411 BCE, the oligarchs convened at the sanctuary of Poseidon Hippios at Colonus to frame their new constitution.

Glisas (Ancient Greek: Γλίσας), or Glissas (Γλίσσας), was a town of ancient Boeotia, mentioned by Homer in the Iliad's Catalogue of Ships in the same line with Plataea. It was celebrated in Greek mythology as the place where the Epigoni fought against the Thebans, and where the Argive chiefs were buried who fell in the battle. Pausanias, in his description of the road from Thebes to Chalcis, says that Glisas was situated beyond Teumessus, at the distance of seven stadia from the latter place; that above Glisas rose Mount Hypatus, from which flowed the torrent Thermodon. Strabo places it on Mt. Hypatus, and Herodotus describes the Thermodon as flowing between Glisas and Tanagra.

Glisas also figures in a tale in Greek mythology. Phocus of Glisas was father of a beautiful daughter Callirhoe. She was wooed by thirty suitors, but Phocus was hesitant to let his daughter marry one of them. At last he announced he would be consulting the Pythian Oracle before making a final decision; the suitors got outraged by that and killed Phocus. Callirhoe had to flee from the suitors; some peasants hid her away in the grain, and thus she escaped them. During the festival of Pamboeotia, she went to the shrine of Athena Itonia at Coroneia and revealed the crime of her suitors to the public; the people sympathized with her and declared a war on her father's murderers. Those sought refuge first in Orchomenus, and then in the town of Hippotae which lay between Thisbe and Coroneia. The inhabitants of Hippotae refused to deliver them up, so the Boeotian army under command of the Theban governor Phoedus captured the town, enslaved its citizens and stoned the suitors to death. The town was destroyed, and the land divided between Thisbe and Coroneia. The night before the capture of Hippotae, a voice coming from Mount Helicon had repeatedly been heard at the town; it would utter "I'm here", and the suitors recognized it as that of Phocus. On the day the suitors were executed, Phocus' tomb ran with saffron. Phoedus, on his way back home, received the news that a daughter was born to him, and decided to name her Nicostrate ("Victorious Army").

Polymedium or Polymedion (Ancient Greek: Πολυμήδειον), also known as Palamedium or Polymedia, was a small town in ancient Aeolis, between the promontory Lectum and Assus, and at a distance of 40 stadia from the former.

Its site is located near Asarlık, Asiatic Turkey.

Delium (Ancient Greek: Δήλιον, Dḗlion) was a small town in ancient Boeotia with a celebrated temple of Apollo. It was located upon the sea-coast in the territory of Tanagra in Boeotia, and at the distance of about a mile (1.6 km) from the territory of Oropus. This temple, which like the town took its name from the island of Delos, is described by Livy as overhanging the sea, and distant 5 miles (8.0 km) from Tanagra, at the spot where the passage to the nearest parts of Euboea is less than 4 miles (6.4 km). Strabo speaks of Delium as a temple of Apollo and a small town (πολίχνιον) of the Tanagraei, distant 40 stadia from Aulis.

There were two important battles at Delium. In the first battle, called the Battle of Delium, the Athenians suffered a signal defeat at the hands of the Boeotians in the eighth year of the Peloponnesian War, in 424 BCE. This battle took place over several days. Hippocrates, the Athenian commander, had seized the temple at Delium, which he converted into a fortress by erecting some temporary works. Leaving a garrison there, he was on his march homewards and had already reached the territory of Oropus, 10 stadia distant from Delium, when he encountered the Boeotian army advancing to cut off his retreat. The Athenians numbered 15,000, while the Boeotians mustered 18,500. The Athenians were defeated in the ensuing battle, losing 1,200, including Hippocrates, while the Boeotians lost only 500.