Spanish nationalism in the context of "Nationalist faction (Spanish Civil War)"

Falangism (Spanish: Falangismo) was the political ideology of three political parties in Spain that were known as the Falange, namely first the Falange Española, the Falange Española de las Juntas de Ofensiva Nacional Sindicalista (FE de las JONS), and afterward the Falange Española Tradicionalista y de las Juntas de Ofensiva Nacional Sindicalista (FET y de las JONS). Falangism combined Spanish nationalism, authoritarianism, Catholic traditionalism, anti-capitalism, and anti-communism, along with a call for national syndicalism. Historian Stanley G. Payne, a scholar on fascism, considers the Falange to have been a fascist movement, though he also recognizes the nuances, faults, and controversies of calling Falangism a fascist movement. Another interpretation is that the Falange from 1937 onward during Franco's leadership was a compromise between radical fascism and authoritarian conservatism.

The FE de las JONS merged with the Traditionalist Communion and several other parties in 1937 following the Unification Decree of Francisco Franco, to form FET y de las JONS. This new Falange was meant to incorporate all Nationalist political factions and became the sole political party of Francoist Spain. The merger was opposed by some of the original Falangists, such as Manuel Hedilla.

Spanish-style bullfighting is a type of bullfighting that is practiced in several Spanish-speaking countries: Spain, Mexico, Ecuador, Venezuela, Peru, as well as in parts of southern France and Portugal. In Colombia it has been outlawed but is being phased out with a full ban coming in effect in 2027. This style of bullfighting involves a physical contest with humans (and other animals) attempting to publicly subdue, immobilize, or kill a bull. The most common bull used is the Spanish Fighting Bull (Toro Bravo), a type of cattle native to the Iberian Peninsula. This style of bullfighting is seen to be both a sport and performance art. The red colour of the cape is a matter of tradition – bulls are color blind. They attack moving objects; the brightly-colored cape is used to mask blood stains.

In a traditional corrida, three toreros (or matadores) each fight against two out of a total of six fighting bulls to death, each bull being at least four years old and weighing up to about 600 kg (1,300 lb) with a minimum weight limit of 460 kg (1,010 lb). Bullfighting season in Spain runs from March to October. The practice is also known as a corrida de toros ("bull-running"), toreo or tauromaquia (English: tauromachy). Since the late 1980s, bullfighting in Spain has declined in popularity due to animal welfare concerns, its association with blood sport, and its links to nationalism.

Revolutionary Catalonia (21 July 1936 – 8 May 1937) was the period in which the autonomous region of Catalonia in northeast Spain was controlled or largely influenced by various anarchist, syndicalist, communist, and socialist trade unions, parties, and militias of the Spanish Civil War era. Although the constitutional Catalan institution of self-government, the Generalitat of Catalonia (led by the Republican Left of Catalonia, ERC), remained in power and even took control of most of the competences of the Spanish central government in its territory, the trade unions were de facto in command of most of the economy and military forces, which includes the Confederación Nacional del Trabajo (CNT, National Confederation of Labor) which was the dominant labor union at the time and the closely associated Federación Anarquista Ibérica (FAI, Iberian Anarchist Federation). The Unión General de Trabajadores (UGT, General Worker's Union), the POUM (Workers' Party of Marxist Unification) and the Unified Socialist Party of Catalonia (PSUC, which included the former Communist Party of Catalonia) were also prominent.

Socialist rule of the region began with the Spanish Revolution of 1936, resulting in workers' control of businesses and factories, collective farming in most of the countryside, and attacks against Spanish nationalists and the Catholic clergy. The growing influence of the Communist Party of Spain (PCE) in the Popular Front government and their desire to nationalize revolutionary committees and militias brought it into conflict with the CNT and POUM, resulting in the May Days and the eventual replacement of the CNT by the PSUC as a major political force in Catalonia until their defeat to the Nationalist forces in 1939.

Greater Morocco is a label historically used by some Moroccan nationalist political leaders protesting against Spanish, French and Portuguese rule, to refer to wider territories historically associated with the Moroccan sultan. Current usage most frequently occurs in a critical context, accusing Morocco, largely in discussing the disputed Western Sahara, of irredentist claims on neighboring territories.

The main competing ideologies of the Greater Morocco ideology have been Sahrawi nationalism, Mauritanian irredentism, Spanish nationalism, Berber separatism and Pan-Arabism.

Blaverism (Valencian: blaverisme, IPA: [blaveˈɾizme]) is a Spanish nationalist and Valencian regionalist ideology in the Valencian Community (Spain) that emerged with the Spanish transition to democracy characterised by strong anti-Catalanism, born out of its opposition to Joan Fuster's book Nosaltres, els valencians (1962), which promoted the concept of the Catalan Countries which includes Valencia. They consider Fuster's ideas as an imperialist Catalan nationalist movement that tries to impose Catalan domination upon Valencia. Blaverism takes its name from the blue (Valencian: blava) fringe which distinguishes the Valencian flag from other flags with a common origin, particularly from the Catalan.

The term "blaverism" originally had a negative connotation, often pejorative connotation, which is still kept among the social groups who consider the blaverism a type of far-right movement. In the 21st century, the term blaver is recognised by different Valencian language dictionaries, including the official dictionary made by the Acadèmia Valenciana de la Llengua. In its origins in the second half of the twentieth century, blaverism was a populist and heterogeneous movement, which grouped together regionalists and supporters of Valencian foral civil law. Support for blaverism has been strongest in the city of Valencia and in the areas immediately surrounding it.