Solomonic dynasty in the context of "Davidic line"

Ethiopian historiography includes the ancient, medieval, early modern, and modern disciplines of recording the history of Ethiopia, including both native and foreign sources. The roots of Ethiopian historical writing can be traced back to the ancient Kingdom of Aksum (c. AD 100 – c. 940). These early texts were written in either the Ethiopian Ge'ez script or the Greek alphabet, and included a variety of mediums such as manuscripts and epigraphic inscriptions on monumental stelae and obelisks documenting contemporary events. The writing of history became an established genre in Ethiopian literature during the early Solomonic dynasty (1270–1974). In this period, written histories were usually in the form of royal biographies and dynastic chronicles, supplemented by hagiographic literature and universal histories in the form of annals. Christian mythology became a linchpin of medieval Ethiopian historiography due to works such as the Orthodox Kebra Nagast. This reinforced the genealogical traditions of Ethiopia's Solomonic dynasty rulers, which asserted that they were descendants of Solomon, the legendary King of Israel.

Ethiopian historiographic literature has been traditionally dominated by Christian theology and the chronology of the Bible. There was also considerable influence from Muslim, pagan and foreign elements from within the Horn of Africa and beyond. Diplomatic ties with Christendom were established in the Roman era under Ethiopia's first Christian king, Ezana of Axum, in the 4th century AD, and were renewed in the Late Middle Ages with embassies traveling to and from medieval Europe. Building on the legacy of ancient Greek and Roman historical writings about Ethiopia, medieval European chroniclers made attempts to describe Ethiopia, its people, and religious faith in connection to the mythical Prester John, who was viewed as a potential ally against Islamic powers. Ethiopian history and its peoples were also mentioned in works of medieval Islamic historiography and even Chinese encyclopedias, travel literature, and official histories.

Ethiopia, officially the Federal Democratic Republic of Ethiopia, is a landlocked country located in the Horn of Africa region of East Africa. It shares borders with Eritrea to the north, Djibouti to the northeast, Somalia to the east, Kenya to the south, South Sudan to the west, and Sudan to the northwest. Ethiopia covers a land area of 1,104,300 square kilometres (426,400 sq mi). As of 2025, it has around 135 million inhabitants, making it the 14-most populous country. The national capital and largest city, Addis Ababa, lies several kilometres west of the East African Rift that splits the country into the African and Somali tectonic plates.

Anatomically modern humans emerged from modern-day Ethiopia. In 980 BC, the Kingdom of D'mt extended its realm over Eritrea and the northern region of Ethiopia, while the Kingdom of Aksum maintained a unified civilization in the region for 900 years. Christianity was embraced by the kingdom in 330, and Islam arrived by the first Hijra in 615. After the collapse of Aksum in 960, the Zagwe dynasty ruled the north-central parts of Ethiopia until being overthrown by Yekuno Amlak in 1270, inaugurating the Ethiopian Empire and the Solomonic dynasty, claimed descent from the biblical Solomon and Queen of Sheba under their son Menelik I. By the 14th century, the empire had grown in prestige through territorial expansion and fighting against adjacent territories; most notably, the Ethiopian–Adal War (1529–1543) contributed to fragmentation of the empire, which ultimately fell under a decentralization known as Zemene Mesafint in the mid-18th century. Emperor Tewodros II ended Zemene Mesafint at the beginning of his reign in 1855, marking the reunification and modernization of Ethiopia.

The Kebra Nagast (Ge'ez: ክብረ ነገሥት, kəbrä nägäśt), or The Glory of the Kings, is a 14th-century national epic of Ethiopia, written in Geʽez. In its existing form, the text is at least 700 years old and purports to trace the origins of the Solomonic dynasty, a line of Ethiopian Orthodox Christian monarchs who ruled the country until 1974, to the biblical king, Solomon and the Queen of Sheba.

Modern scholarship considers it not to have any historical basis and that its stories were created to legitimize the dynasty's seizure of power in Ethiopia in the 13th century. Nevertheless, many Ethiopian Christians continue to believe it is a historically reliable work.

The Ethiopian Empire, historically known as Abyssinia or simply Ethiopia, was a sovereign state that encompassed the present-day territories of Ethiopia and Eritrea. It existed from the establishment of the Solomonic dynasty by Yekuno Amlak around 1270 until the 1974 coup d'état by the Derg, which ended the reign of the final Emperor, Haile Selassie. In the late 19th century, under Emperor Menelik II, the empire expanded significantly to the south, and in 1952, Eritrea was federated under Selassie's rule. Despite being surrounded by hostile forces throughout much of its history, the empire maintained a kingdom centered on its ancient Christian heritage.

Founded in 1270 by Yekuno Amlak, who claimed to descend from the last Aksumite king and ultimately King Solomon and the Queen of Sheba, it replaced the Agaw kingdom of the Zagwe. While initially a rather small and politically unstable entity, the Empire managed to expand significantly under the crusades of Amda Seyon I (1314–1344) and Dawit I (1382–1413), temporarily becoming the dominant force in the Horn of Africa. The Ethiopian Empire would reach its peak during the long reign of Emperor Zara Yaqob (1434–1468). He consolidated the conquests of his predecessors, built numerous churches and monasteries, encouraged literature and art, centralized imperial authority by substituting regional warlords with administrative officials, and significantly expanded his hegemony over adjacent Islamic territories.

Yekuno Amlak (Ge'ez: ይኩኖ አምላክ, romanized: Yəkkuno ˀAmlak); throne name Tesfa Iyasus (ተስፋ ኢየሱስ; died 19 June 1285) was Emperor of Ethiopia, from 1270 to 1285, and the founder of the Solomonic dynasty, which lasted until 1974. He was a ruler from Bete Amhara (in parts of modern-day Wollo and northern Shewa) who became the Emperor of Ethiopia following the defeat of the last Zagwe king.

Menelik I (Ge'ez: ምኒልክ, Mənilək) was the legendary first Emperor of Ethiopia's Solomonic dynasty. According to Kebra Nagast, a 14th-century national epic, in the 10th century BC he is said to have inaugurated the Solomonic dynasty of Ethiopia, so named because Menelik I was the son of the biblical King Solomon of ancient Israel and of Makeda, the Queen of Sheba.

The Zemene Mesafint (Ge'ez: ዘመነ መሳፍንት) variously translated "Era of Judges", "Era of the Princes," "Age of Princes," etc.; taken from the biblical Book of Judges) was a period in Ethiopian history between the mid-18th and mid-19th centuries when the country was de facto divided within itself into several regions with no effective central authority. It was a period in which the Emperors from the Solomonic dynasty were reduced to little more than figureheads confined to the capital city of Gondar. For the most part, the regional lords were tightly related by marriage and constituted a stable ruling elite that prevailed until the mid 20th century. The period also saw the weakening of Ethiopian territorial integrity in the north with the encroachment of the Ottoman Empire in the Ethiopian-Ottoman border conflict along with a renewal of diplomatic relations with Christian Europe after the isolationist Gondarine period and the expansion of the Shewan kingdom into the territory of the southern Oromo.

The most powerful lords during the Zemene Mesafint were Ras Mikael Sehul of Tigre and later the Warra Seh Dynasty who included Ras Ali I, Ras Aligaz, Ras Gugsa and Ras Ali II based in Yejju, a region in Wollo. The most powerful lords such as Ras Ali and Ras Gugsa were members of the Warra Sheikh (or Warra Seh), a dynasty that were made up of former Muslims from Wollo. Other regional lords included Kenfu Hailu of Gondar, Ras Hailu Yosedeq of Gojjam, Sabagadis Woldu of Tigre, Ras Wolde Selassie of Tigre, Wube Haile Mariam of Simien, Ras Dullu of Menz and provincial king Sahle Selassie of Shewa.

The emperor of Ethiopia (Ge'ez: ንጉሠ ነገሥት, romanized: nəgusä nägäst, "King of Kings"), also known as the Atse (Amharic: ዐፄ, "emperor"), was the hereditary ruler of the Ethiopian Empire, from at least the 13th century until the abolition of the monarchy in 1975. The emperor was the head of state and head of government, with ultimate executive, judicial and legislative power in that country. A National Geographic article from 1965 called Imperial Ethiopia "nominally a constitutional monarchy; in fact it was a benevolent autocracy".

Ethiopians are the native inhabitants of Ethiopia, as well as the global diaspora of Ethiopia. Ethiopians constitute several component ethnic groups, many of which are closely related to ethnic groups in neighboring Eritrea and other parts of the Horn of Africa.

The first documented use of the name "Ethiopia" from Greek name Αἰθίοψ, Aithíops was in the 4th century during the reign of Aksumite king Ezana. There were three ethnolinguistic groups in the Kingdom of Aksum: Semitic, Cushitic, and Nilo-Saharan (ancestors of the modern-day Kunama and Nara). The Kingdom of Aksum remained a geopolitically influential entity until the decline of its capital — also named Axum — beginning in the 7th century. Nevertheless, the core Aksumite civilization was preserved and continued into the successive Zagwe dynasty. By this time, new ethnic groups emerged – the Tigrayans and Amharas. During the Solomonic period, the latter established major political and cultural influence in the Horn of Africa.In the Late Middle Ages, Muslim states were established, including the Sultanate of Ifat, and its successor the Adal Sultanate. Discontent with territory and religious dominance led to intense war between the Ethiopian Empire, the Christian state (consisting of the Amhara, Tigrayan, Soddo Gurage, and Agaw ethnic groups) and the Muslim state Adal Sultanate (consisting of Semitic-speaking Harari formally known as the Harla people, and the Argobba). During the 1600s, there were large-scale migrations of the Oromo from the south into the highlands and also alongside the Somali into Adal or what was known as "Hararghe" (land of the Hararis).