Kingdom of Aksum in the context of "Ethiopia"

Ethiopian historiography includes the ancient, medieval, early modern, and modern disciplines of recording the history of Ethiopia, including both native and foreign sources. The roots of Ethiopian historical writing can be traced back to the ancient Kingdom of Aksum (c. AD 100 – c. 940). These early texts were written in either the Ethiopian Ge'ez script or the Greek alphabet, and included a variety of mediums such as manuscripts and epigraphic inscriptions on monumental stelae and obelisks documenting contemporary events. The writing of history became an established genre in Ethiopian literature during the early Solomonic dynasty (1270–1974). In this period, written histories were usually in the form of royal biographies and dynastic chronicles, supplemented by hagiographic literature and universal histories in the form of annals. Christian mythology became a linchpin of medieval Ethiopian historiography due to works such as the Orthodox Kebra Nagast. This reinforced the genealogical traditions of Ethiopia's Solomonic dynasty rulers, which asserted that they were descendants of Solomon, the legendary King of Israel.

Ethiopian historiographic literature has been traditionally dominated by Christian theology and the chronology of the Bible. There was also considerable influence from Muslim, pagan and foreign elements from within the Horn of Africa and beyond. Diplomatic ties with Christendom were established in the Roman era under Ethiopia's first Christian king, Ezana of Axum, in the 4th century AD, and were renewed in the Late Middle Ages with embassies traveling to and from medieval Europe. Building on the legacy of ancient Greek and Roman historical writings about Ethiopia, medieval European chroniclers made attempts to describe Ethiopia, its people, and religious faith in connection to the mythical Prester John, who was viewed as a potential ally against Islamic powers. Ethiopian history and its peoples were also mentioned in works of medieval Islamic historiography and even Chinese encyclopedias, travel literature, and official histories.

The Ezana Stone is an ancient stele still standing in modern-day Axum in Ethiopia, the centre of the ancient Kingdom of Aksum. This stone monument, that probably dates from the 4th century of the Christian era, documents the conversion of King Ezana to Christianity and his conquest of various neighbouring areas, including Meroë.

From AD 330 to 356, King Ezana ruled the ancient Kingdom of Aksum centred in the Horn of Africa. He fought against the Nubians, and commemorated his victories on stone tablets in praise of God. These liturgical epigraphs were written in various ancient languages, including the Ethiopian Semitic Geʽez, the South Arabian Sabaic, and Greek. The king's engravings in stone provided a trilingual monument in different languages, similar to the Rosetta Stone.

Ezana (Ge'ez: ዔዛና, ‘Ezana, unvocalized ዐዘነ ‘zn), (Ancient Greek: Ἠεζάνα, Aezana) was the ruler of the Kingdom of Aksum (320s – c. 360 AD). One of the best-documented rulers of Aksum, Ezana is important as he first adopted for his country the religion of Christianity and the name of Ethiopia. Tradition states that Ezana succeeded his father Ella Amida (Ousanas) as king while still a child; his mother, Sofya, served as regent until he came of age.

The Ethiopian Orthodox Tewahedo Church (Amharic: የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን, romanized: Yä-ityopp'ya ortodoks täwahədo betä krəstiyan) is the largest of the Oriental Orthodox Churches. One of the few Christian churches in Africa originating before European colonization of the continent, the Ethiopian Orthodox Tewahedo Church dates back to the Christianization of the Kingdom of Aksum in 330, and has between 38 million and 46 million adherents in Ethiopia. The Ethiopian Orthodox Tewahedo Church claims 60 million members worldwide. It is a founding member of the World Council of Churches. The Ethiopian Orthodox Tewahedo Church is in communion with the other Oriental Orthodox churches (the Eritrean Orthodox Tewahedo Church, the Coptic Orthodox Church of Alexandria, the Malankara Orthodox Syrian Church, the Armenian Apostolic Church, and the Syriac Orthodox Church).

The Ethiopian Orthodox Tewahedo Church had been administratively part of the Coptic Orthodox Church of Alexandria from the first half of the 4th century until 1959, when it was granted autocephaly with its own patriarch by Pope Cyril VI of Alexandria, Pope of the Coptic Orthodox Church.

Eritrea, officially the State of Eritrea, is a country in the Horn of Africa region of East Africa. Its capital and largest city is Asmara. The country is bordered by Ethiopia to the south, Sudan to the west, and Djibouti to the southeast. The northeastern and eastern parts of Eritrea have an extensive coastline along the Red Sea. The country has a total area of approximately 117,600 km (45,406 sq mi), and includes the Dahlak Archipelago and several of the Hanish Islands.

Hominid remains found in Eritrea have been dated to 1 million years old and anthropological research indicates that the area may contain significant records related to human evolution. The Kingdom of Aksum, covering much of modern-day Eritrea and northern Ethiopia, was established during the first or second century AD. It adopted Christianity around the middle of the fourth century. Beginning in the 12th century, the Ethiopian Zagwe and Solomonid dynasties held fluctuating control over the entire plateau and the Red Sea coast. Eritrea's central highlands, known as Mereb Melash ("Beyond the Mereb"), were the northern frontier region of the Ethiopian kingdoms and were ruled by a governor titled the Bahr Negus ("King of the Sea").

A Christian state is a country that recognizes a form of Christianity as its official religion and often has a state church (also called an established church), which is a Christian denomination that supports the government and is supported by the government.

Historically, the nations of Armenia, Aksum, Makuria, and the Holy Roman Empire have declared themselves as Christian states, as well as the Roman Empire and its continuation the Byzantine Empire, the Russian Empire, the Spanish Empire, the British Empire, the Portuguese Empire, and the Frankish Empire, the Belgian colonial empire, the French empire.

Islam in Africa is the continent's second most widely professed faith behind Christianity. Africa was the first continent into which Islam spread from the Middle East, during the early 7th century CE. Almost one-third of the world's Muslim population resides in Africa. Muslims crossed current Djibouti and Somalia to seek refuge in present-day Eritrea and Ethiopia during the Hijrah ("Migration") to the Christian Kingdom of Aksum. Like the vast majority (90%) of Muslims in the world, most Muslims in Africa are also Sunni Muslims; the complexity of Islam in Africa is revealed in the various schools of thought, traditions, and voices in many African countries. Many African ethnicities, mostly in the northern half of the continent, consider Islam as their traditional religion. The practice of Islam on the continent is not static and is constantly being reshaped by prevalent social, economic, and political conditions. Generally Islam in Africa often adapted to African cultural contexts and belief systems forming Africa's own orthodoxies.

In 2014, it was estimated that Muslims constituted nearly half of the population of Africa (over 49%) with a total population of around 437 million and accounting for over a quarter (about 27%) of the global Muslim population. Islam is the main religion of North Africa, the Horn of Africa, Sahel, the Swahili Coast, and West Africa, with minority immigrant populations in South Africa.

Himyar was a polity in the southern highlands of Yemen, as well as the name of the region which it claimed. Until 110 BCE, it was integrated into the Qatabanian kingdom, afterwards being recognized as an independent kingdom. According to classical sources, their capital was the ancient city of Zafar, relatively near the modern-day city of Sana'a. Himyarite power eventually shifted to Sana'a as the population increased in the fifth century. After the establishment of their kingdom, it was ruled by kings from dhū-Raydān tribe. The kingdom was named Raydān.

The kingdom conquered neighbouring Saba' in c. 25 BCE (for the first time), Qataban in c. 200 CE, and Haḍramaut c. 300 CE. Its political fortunes relative to Saba' changed frequently until it finally conquered the Sabaean Kingdom around 280. With successive invasion and Arabization, the kingdom collapsed in the early sixth century, as the Kingdom of Aksum conquered it in 530 CE. Thereafter Himyar was ruled by vassal rulers until its annexation as a province by the Sasanian Empire in 575 or 578.