Sociology of religion in the context of "Religiosity"

Sociology is the scientific study of human society that focuses on society, human social behavior, patterns of social relationships, social interaction, and aspects of culture associated with everyday life. The term sociology was coined in the late 18th century to describe the scientific study of society. Regarded as a part of both the social sciences and humanities, sociology uses various methods of empirical investigation and critical analysis to develop a body of knowledge about social order and social change. Sociological subject matter ranges from micro-level analyses of individual interaction and agency to macro-level analyses of social systems and social structure. Applied sociological research may be applied directly to social policy and welfare, whereas theoretical approaches may focus on the understanding of social processes and phenomenological method.

Traditional focuses of sociology include social stratification, social class, social mobility, religion, secularization, law, sexuality, gender, and deviance. Recent studies have added socio-technical aspects of the digital divide as a new focus. Digital sociology examines the impact of digital technologies on social behavior and institutions, encompassing professional, analytical, critical, and public dimensions. The internet has reshaped social networks and power relations, illustrating the growing importance of digital sociology. As all spheres of human activity are affected by the interplay between social structure and individual agency, sociology has gradually expanded its focus to other subjects and institutions, such as health and the institution of medicine; economy; military; punishment and systems of control; the Internet; sociology of education; social capital; and the role of social activity in the development of scientific knowledge.

Various sociological classifications of religious movements have been proposed by scholars. In the sociology of religion, the most widely used classification is the church-sect typology. The typology is differently construed by different sociologists, and various distinctive features have been proposed to characterise churches and sects. On most accounts, the following features are deemed relevant:

• The church is a compulsory organisation into which people are born, while the sect is a voluntary organisation to which people usually convert.
• The church is an inclusive organisation to which all kinds of people may belong, while the sect is an exclusive organisation of religiously qualified people.
• The church is an established organisation that is well integrated into the larger society and usually inclined to seek for an alliance with the political power, while the sect is a splinter group from a larger religion: it is often in tension with current societal values, rejects any compromise with the secular order and tends to be composed of underprivileged people.
• The church exhibits complex hierarchical bureaucratic structures, while the sect is a smaller, democratic and relatively informal organisation.
• The ministers of a church are formally trained, educated and ordained, while the sect rejects sharp distinctions between clergy and laity, and is often ruled by charismatic leaders.
• In theology and liturgy the church is inclined to dogmatism, traditionalism and ritualism, while the sect promotes intensified spiritual experiences for its members and adopts a more inspirational, informal and unpredictable approach to preaching and worship.

The church-sect typology has been enriched with subtypes. The theory of the church-sect continuum states that churches, ecclesia, denominations and sects form a continuum with decreasing influence on society. Sects are break-away groups from more mainstream religions and tend to be in tension with society. Cults and new religious movements fall outside this continuum and in contrast to aforementioned groups often have a novel teaching. They have been classified on their attitude towards society and the level of involvement of their adherents.

Religious studies, also known as religiology or the study of religion, is the study of religion from a historical or scientific perspective. There is no consensus on what qualifies as religion and its definition is highly contested. It describes, compares, interprets, and explains religion, emphasizing empirical, historically based, and cross-cultural perspectives.

While theology attempts to understand the transcendent or supernatural according to traditional religious accounts, religious studies takes a more scientific and objective approach, independent of any particular religious viewpoint. Religious studies thus draws upon multiple academic disciplines and methodologies including anthropology, sociology, psychology, philosophy, and history of religion.

In the sociology of religion, secondary conversion is the religious conversion of an individual that results from a relationship with another convert, rather than from any particular aspect of the new religion. For example, someone might join a religious group primarily because their spouse or partner has done so; such a person would be a secondary convert.

Secondary conversion can greatly expand a movement's influence, particularly after a conquest, such as the Muslim Moorish conquest of Spain and Catholic Spain's conquests in Latin America.

Robert Neelly Bellah (February 23, 1927 – July 30, 2013) was an American sociologist and the Elliott Professor of Sociology at the University of California, Berkeley. He was internationally known for his work related to the sociology of religion.