Sociocultural evolution in the context of "Digital age"

In anthropology, sedentism (sometimes called sedentariness; compare sedentarism) is the practice of living in one place for a long time. As of 2025, the large majority of people belong to sedentary cultures. In evolutionary anthropology and archaeology, sedentism takes on a slightly different sub-meaning, often applying to the transition from nomadic society to a lifestyle that involves remaining in one place permanently. Essentially, sedentism means living in groups permanently in one place. The invention of agriculture led to sedentism in many cases, but the earliest sedentary settlements were pre-agricultural.

Progress is movement towards a perceived refined, improved, or otherwise desired state. It is central to the philosophy of progressivism, which interprets progress as the set of advancements in technology, science, and social organization efficiency – the latter being generally achieved through direct societal action, as in social enterprise or through activism, but being also attainable through natural sociocultural evolution – that progressivism holds all human societies should strive towards.

The concept of progress was introduced in the early-19th-century social theories, especially social evolution as described by Auguste Comte and Herbert Spencer. It was present in the Enlightenment's philosophies of history. As a goal, social progress has been advocated by varying realms of political ideologies with different theories on how it is to be achieved.

Francis Yoshihiro Fukuyama (/ˌfuːkuːˈjɑːmə/; born October 27, 1952) is an American political scientist, political economist, and international relations scholar, best known for his book The End of History and the Last Man (1992), which the British newspaper The Sunday Times described as one of the 12 most influential books since World War II.

In that work, he argued that the worldwide spread of liberal democracies and Western free-market capitalism, as well as the Western lifestyle may represent the final step in humanity's sociocultural evolution and political struggle, alongside becoming the final form of human government, an assessment meeting with numerous and substantial criticisms.

Cultural evolution is an evolutionary theory of social change. It follows from the definition of culture as "information capable of affecting individuals' behavior that they acquire from other members of their species through teaching, imitation and other forms of social transmission". Cultural evolution is the change of this information over time.

Cultural evolution, historically also known as sociocultural evolution, was originally developed in the 19th century by anthropologists stemming from Charles Darwin's research on evolution. Today, cultural evolution has become the basis for a growing field of scientific research in the social sciences, including anthropology, economics, psychology, and organizational studies. Previously, it was believed that social change resulted from biological adaptations; anthropologists now commonly accept that social changes arise in consequence of a combination of social, environmental, and biological influences (viewed from a nature vs nurture framework).

Robin Fox (July 15, 1934 – January 18, 2024) was a British-American anthropologist who wrote on the topics of incest avoidance, marriage systems, human and primate kinship systems, evolutionary anthropology, sociology and the history of ideas in the social sciences. He founded the department of anthropology at Rutgers University in 1967 and remained a professor there for the rest of his career, also being a director of research for the H. F. Guggenheim Foundation from 1972 to 1984.

Fox published The Imperial Animal, with Lionel Tiger in 1971 one of the earliest to advocate and demonstrate an evolutionary approach to the understanding of human social behaviour. His daughter Kate Fox wrote the book Watching the English.

The Information Age is a historical period that began in the mid-20th century. It is characterized by a rapid shift from traditional industries, as established during the Industrial Revolution, to an economy centered on information technology. The onset of the Information Age has been linked to the development of the transistor in 1947. This technological advance has had a significant impact on the way information is processed and transmitted.

According to the United Nations Public Administration Network, the Information Age was formed by capitalizing on computer miniaturization advances, which led to modernized information systems and internet communications as the driving force of social evolution.

Evolutionary anthropology, the interdisciplinary study of the evolution of human physiology and human behaviour and of the relation between hominids and non-hominid primates, builds on natural science and on social science. Various fields and disciplines of evolutionary anthropology include:

• human evolution and anthropogeny
• paleoanthropology and paleontology of both human and non-human primates
• primatology and primate ethology
• the sociocultural evolution of human behavior, including phylogenetic approaches to historical linguistics
• the cultural anthropology and sociology of humans
• the archaeological study of human technology and of its changes over time and space
• human evolutionary genetics and changes in the human genome over time
• the neuroscience, endocrinology, and neuroanthropology of human and primate cognition, culture, actions and abilities
• human behavioural ecology and the interaction between humans and the environment
• studies of human anatomy, physiology, molecular biology, biochemistry, and differences and changes between species, variation between human groups, and relationships to cultural factors

Evolutionary anthropology studies both the biological and the cultural evolution of humans, past and present. Based on a scientific approach, it brings together fields such as archaeology, behavioral ecology, psychology, primatology, and genetics. As a dynamic and interdisciplinary field, it draws on many lines of evidence to understand the human experience, past and present.

Jürgen Habermas (UK: /ˈhɑːbərmæs/ HAH-bər-mass, US: /-mɑːs/ -⁠mahss; German: [ˈjʏʁɡn̩ ˈhaːbɐmaːs] ; born 18 June 1929) is a German philosopher and social theorist in the tradition of critical theory and pragmatism. His work addresses communicative rationality and the public sphere.

Associated with the Frankfurt School, Habermas's work focused on the foundations of epistemology and social theory, the analysis of advanced capitalism and democracy, the rule of law in a critical social-evolutionary context, albeit within the confines of the natural law tradition, and contemporary politics, particularly German politics. Habermas's theoretical system is devoted to revealing the possibility of reason, emancipation, and rational-critical communication latent in modern institutions and in the human capacity to deliberate and pursue rational interests. Habermas is known for his work on the phenomenon of modernity, particularly with respect to the discussions of rationalization originally set forth by Max Weber. He has been influenced by American pragmatism, action theory, and poststructuralism.