Social solidarity in the context of "Participatory economics"

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⭐ Core Definition: Social solidarity

Solidarity or solidarism is an awareness of shared interests, objectives, standards, and sympathies creating a psychological sense of unity of groups or classes. True solidarity means moving beyond individual identities and single issue politics. Still, solidarity does not reject individuals and sees individuals as the basis of society. It refers to the ties in a society that bind people together as one. The term is generally employed in sociology and the other social sciences, as well as in philosophy and bioethics. It is a significant concept in Catholic social teaching and in Christian democratic political ideology. Although closely related to the concept of charity, solidarity aspires to change whole systems, not merely to help individuals.

Solidarity is also one of six principles of the Charter of Fundamental Rights of the European Union, and International Human Solidarity Day is recognized each year on December 20 as an international observance. Solidarity is not mentioned in the European Convention on Human Rights nor in the United Nations' Universal Declaration of Human Rights and therefore has lesser legal meaning when compared to basic rights.

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👉 Social solidarity in the context of Participatory economics

Participatory economics, often abbreviated parecon, is an economic system based on participatory decision making as the primary economic mechanism for allocation in society. In the system, the say in decision-making is proportional to the impact on a person or group of people. Participatory economics is a form of a socialist decentralized planned economy involving the collective ownership of the means of production. It is a proposed alternative to contemporary capitalism and centralized planning. This economic model is primarily associated with political theorist Michael Albert and economist Robin Hahnel, who describes participatory economics as an anarchist economic vision.

The underlying values that parecon seeks to implement are: equity, solidarity, diversity, workers' self-management, efficiency (defined as accomplishing goals without wasting valued assets), and sustainability. The institutions of parecon include workers' and consumers' councils utilising self-managerial methods for decision-making, balanced job complexes, remuneration based on individual effort, and wide decentralized planning. In parecon, self-management constitutes a replacement for the mainstream conception of economic freedom, which Albert and Hahnel argue by its very vagueness has allowed it to be abused by capitalist ideologues.

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Social solidarity in the context of Social disruption

Social disruption is a term used in sociology to describe the alteration, dysfunction or breakdown of social life, often in a community setting. Social disruption implies a radical transformation, in which the old certainties of modern society are falling away and something quite new is emerging. Social disruption might be caused through natural disasters, massive human displacements, rapid economic, technological and demographic change but also due to controversial policy-making.

Social disruptions are for example rising sea levels that are creating new landscapes, drawing new world maps whose key lines are not traditional boundaries between nation-states but elevations above sea level. On the local level, an example would be the closing of a community grocery store, which might cause social disruption in a community by removing a "meeting ground" for community members to develop interpersonal relationships and community solidarity.

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Social solidarity in the context of Balkan Communist Federation

In late 19th and throughout the 20th century, the establishment of a Balkan Federation had been a recurrent suggestion of various political factions in the Balkans. The concept of a Balkan federation emerged in the late 19th century among left-wing political forces in the region. The central aim was to establish a new political unity: a common federal republic unifying the Balkan Peninsula on the basis of internationalism, socialism, social solidarity, and economic equality. The underlying vision was that, despite differences among the region's ethnic groups, the historical need for emancipation was a common basis for unification.

This political concept went through three phases in its development. In the first phase the idea was articulated as a response to the collapse of the Ottoman Empire at the beginning of the 20th century. In the second phase, mostly through the interwar period (1919–1936), the idea of the Balkan federation was taken up by the Balkan Communist parties. The third phase is characterized by the clash between the Balkan Communist leaders and Joseph Stalin, the latter of whom opposed the idea during the post-World War II period.

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