Social reformer in the context of "Reform"

Jeremy Bentham (/ˈbɛnθəm/; 4 February 1747/8 O.S. [15 February 1748 N.S.] – 6 June 1832) was an English philosopher, jurist, and social reformer regarded as the founder of modern utilitarianism.

Bentham defined as the "fundamental axiom" of his philosophy the principle that "it is the greatest happiness of the greatest number that is the measure of right and wrong". He became a leading theorist in Anglo-American philosophy of law, and a political radical whose ideas influenced the development of welfarism. He advocated individual and economic freedoms, the separation of church and state, freedom of expression, equal rights for women, the right to divorce, and (in an unpublished essay) the decriminalizing of homosexual acts. He called for the abolition of slavery, capital punishment, and physical punishment, including that of children. He has also become known as an early advocate of animal rights. Though strongly in favour of the extension of individual legal rights, he opposed the idea of natural law and natural rights (both of which are considered "divine" or "God-given" in origin), calling them "nonsense upon stilts". However, he viewed the Magna Carta as important, citing it to argue that the treatment of convicts in Australia was unlawful. Bentham was also a sharp critic of legal fictions.

Thomas Hancock Nunn (1859-1937) was an English social reformer.

He was born on 14 March 1859 in London and admitted to Christ's College, Cambridge in 1880 with no scholarship. He received his B.A. in 1884 and his M.A. in 1904.He was also known as Tom Nunn and was married to Kate Hannah Nunn. His brother John Hancock Nunn was in the India rubber business founded by Thomas Hancock.

The Russian nihilist movement was a philosophical, cultural, and revolutionary movement in the Russian Empire during the late 19th and early 20th centuries, from which the broader philosophy of nihilism originated. In Russian, the word nigilizm (Russian: нигилизм; meaning 'nihilism', from Latin nihil 'nothing') came to represent the movement's unremitting attacks on morality, religion, and traditional society. Even as it was yet unnamed, the movement arose from a generation of young radicals disillusioned with the social reformers of the past, and from a growing divide between the old aristocratic intellectuals and the new radical intelligentsia.

Russian anarchist Peter Kropotkin, as stated in the Encyclopædia Britannica, "defined nihilism as the symbol of struggle against all forms of tyranny, hypocrisy, and artificiality and for individual freedom." As only an early form of nihilist philosophy, Russian nihilism saw all the morality, philosophy, religion, aesthetics, and social institutions which were in place as worthless and meaningless but did not necessarily see meaninglessness in all ethics, knowledge, and human life. It did however, incorporate theories of hard determinism, atheism, materialism, positivism, and egoism in an aim to assimilate and distinctively recontextualize core elements of the Age of Enlightenment into Russia while dropping the Westernizer approach of the previous generation. Russian nihilism developed an atmosphere of extreme moral scepticism, at times praising outright selfishness and championing those who held themselves exempt from all moral authority. In its most complete forms it also denied the possibility of common ideals, instead favouring a relativist and individualistic outlook. Nihilists predictably fell into conflict with the Russian Orthodox religious authorities, as well as with prevailing family structures and the Tsarist autocracy.

Jotirao Phule (Marathi: जोतिबा फुले) (Marathi pronunciation: [pʰule]; 11 April 1827 – 28 November 1890), also known as Jotiba Phule, was an Indian social activist, businessman, anti-caste social reformer and writer from Maharashtra.

His work extended to many fields, including eradication of untouchability and the caste system and for his efforts in educating women and oppressed caste people. He and his wife, Savitribai Phule, were pioneers of women's education in India. Phule started his first school for girls in 1848 in Pune at Tatyasaheb Bhide's residence or Bhidewada. He, along with his followers, formed the Satyashodhak Samaj (Society of Truth Seekers) to attain equal rights for people from lower castes. People from all religions and castes could become a part of this association which worked for the upliftment of the oppressed classes.

Mary Carpenter (3 April 1807 – 14 June 1877) was an English educational and social reformer. The daughter of a Unitarian minister, she founded a ragged school and reformatories, bringing previously unavailable educational opportunities to poor children and young offenders in Bristol.

She published articles and books on her work and her lobbying played a role in the passage of several educational acts in the mid-nineteenth century. She was also the first woman to have a paper published by the Statistical Society of London. She addressed many conferences and meetings and became known as one of the foremost public speakers of her time. Carpenter was active in the anti-slavery movement; she also visited India, visiting schools and prisons and working to improve female education, establish reformatory schools and improve prison conditions. In later years she visited Europe and America, carrying on her campaigns of penal and educational reform.

Rudolf Joseph Lorenz Steiner (German: [ˈʃtaɪnɐ]; 27 or 25 February 1861 – 30 March 1925) was an Austrian New Age guru, philosopher, occultist, social reformer, architect, esotericist, and claimed clairvoyant. Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published works including The Philosophy of Freedom. At the beginning of the twentieth century he founded an esoteric spiritual movement, anthroposophy, with roots in German idealist philosophy and theosophy. His teachings are influenced by (Christian) Gnosticism or neognosticism. Many of his ideas are pseudoscientific. He was also prone to pseudohistory.

In the first, more philosophically oriented phase of this movement, Steiner attempted to find a synthesis between science and spirituality by developing what he termed "spiritual science", which he sought to apply the clarity of thinking characteristic of Western philosophy to spiritual questions, differentiating this approach from what he considered to be vaguer approaches to mysticism. In a second phase, beginning around 1907, he began working collaboratively in a variety of artistic media, including drama, dance and architecture, culminating in the building of the Goetheanum, a cultural centre to house all the arts. In the third phase of his work, beginning after World War I, Steiner worked on various ostensibly applied projects, including Waldorf education, biodynamic agriculture, and anthroposophical medicine.