Social class

Dekulakization (Russian: раскулачивание, romanized: raskulachivaniye; Ukrainian: розкуркулення, romanized: rozkurkulennya) was the Soviet campaign of political repressions, including arrests, deportations, or executions of millions of supposed kulaks and their families. Redistribution of farmland started in 1917 and lasted until 1933, but was most active in the 1929–1932 period of the first five-year plan. To facilitate the expropriations of farmland, the Soviet government announced the "liquidation of the kulaks as a class" on 27 December 1929, portraying kulaks as class enemies of the Soviet Union.

More than 1.8 million peasants were deported in 1930–1931. The campaign had the stated purpose of fighting counter-revolution and of building socialism in the countryside. This policy, carried out simultaneously with collectivization in the Soviet Union, effectively brought all agriculture and all the labourers in Soviet Russia under state control.

Communism (from Latin communis 'common, universal') is a political and economic ideology whose goal is the creation of a communist society, a socioeconomic order centered on common ownership of the means of production, distribution, and exchange that allocates products in society based on need. A communist society entails the absence of private property and social classes, and ultimately money and the state. Communism is a part of the broader socialist movement.

Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a libertarian socialist approach of communization, revolutionary spontaneity, and workers' self-management, and an authoritarian socialist, vanguardist, or party-driven approach to establish a socialist state, which is expected to wither away. Communist parties have been described as radical left or far-left.

Old money is a social class of the rich who have been able to maintain their wealth over multiple generations, in contrast with new money whose wealth has been acquired within its own generation. The term often refers to perceived members of the de facto aristocracy in societies that historically lack an officially established aristocratic class (such as the United States).

Nouveau riche (French for 'new rich'; French: [nuvo ʁiʃ]), new rich, or new money (in contrast to old money; French: vieux riche [vjø ʁiʃ]) is a social class of the rich whose wealth has been acquired within their own generation, rather than by familial inheritance. These people previously had belonged to a lower social class and economic stratum (rank) within that class and the term implies that the new money, which constitutes their wealth, allowed upward social mobility and provided the means for conspicuous consumption, the buying of goods and services that signal membership in an upper class. As a pejorative term, nouveau riche affects distinctions of type, the given stratum within a social class; hence, among the rich people of a social class, nouveau riche describes the vulgarity and ostentation of the newly rich person who lacks the worldly experience and the system of values of old money, of inherited wealth, such as the patriciate, the nobility, and the gentry. Though people who came from lower social classes are beginning to see it as a compliment rather than an insult, viewing it as recognition that they built their own wealth and status.

Social class in the United States refers to the idea of grouping Americans by some measure of social status, typically by economic status. However, it could also refer to social status and/or location. There are many competing class systems and models.

Many Americans believe in a social class system that has three different groups or classes: the American rich (upper class), the American middle class, and the American poor. More complex models propose as many as a dozen class levels, including levels such as high upper class, upper class, upper middle class, middle class, lower middle class, working class, and lower class, while others disagree with the American construct of social class completely. Most definitions of a class structure group its members according to wealth, income, education, type of occupation, and membership within a hierarchy, specific subculture, or social network. Most concepts of American social class do not focus on race or ethnicity as a characteristic within the stratification system, although these factors are closely related.

In sociology, social distance describes the distance between individuals or social groups in society, including dimensions such as social class, race/ethnicity, gender or sexuality. Members of different groups mix less than members of the same group. It is the measure of nearness or intimacy that an individual or group feels towards another individual or group in a social network or the level of trust one group has for another and the extent of perceived likeness of beliefs.

Sociolinguistics is the descriptive, scientific study of how language is shaped by, and used differently within, any given society. The field largely looks at how a language varies between distinct social groups and under the influence of assorted cultural norms, expectations, and contexts, including how that variation plays a role in language change. Sociolinguistics combines the older field of dialectology with the social sciences in order to identify regional dialects, sociolects, ethnolects, and other sub-varieties and styles within a language.

A major branch of linguistics since the second half of the 20th century, sociolinguistics is closely related to and can partly overlap with pragmatics, linguistic anthropology, and sociology of language, the latter focusing on the effect of language back on society. Sociolinguistics' historical interrelation with anthropology can be observed in studies of how language varieties differ between groups separated by social variables (e.g., ethnicity, religion, status, gender, level of education, age, etc.) or geographical barriers (a mountain range, a desert, a river, etc.). Such studies also examine how such differences in usage and in beliefs about usage produce and reflect social or socioeconomic classes. As the usage of a language varies from place to place, language usage also varies among social classes, and some sociolinguists study these sociolects.

Geographical segregation exists whenever the proportions of population rates of two or more populations are not homogeneous throughout a defined space. Populations can be considered any plant or animal species, human genders, followers of a certain religion, people of different nationalities, ethnic groups, etc.

In social geography segregation of ethnic groups, social classes and genders is often measured by the calculation of indices such as the index of dissimilarity. Different dimensions of segregation (or its contrary) are recognized: exposure, evenness, clustering, concentration, centralization, etc. More recent studies also highlight new local indices of segregation.

In Hispanic America, criollo (Spanish pronunciation: [ˈkɾjoʎo]) is a term used originally to describe people of full Spanish descent born in the New World viceroyalties, under the Spanish crown. In different Hispanic American countries, the word has come to have different meanings, mostly referring to the local-born majority. Beginning in the 16th century, especially in Mexico and Peru, they were a social class near the top of the casta hierarchy of the overseas realms, but below peninsular European-born Spaniards, for whom the top administrative, clerical and political positions were reserved. They were locally born people — almost always of Spanish ancestry, but also sometimes of other European ethnic backgrounds.

In contemporary colloquial speech in many regions, the word has come to be variously used as an adjective or an informal demonym, mostly referring to what's "local", "folksy", or autochtonous to the region, as in- cocina criolla (local cuisine), música criolla (local music), viveza criolla, criollada.

In medieval and early modern England, a yeoman /ˈjoʊmən/ was a member of a social class ranking between the peasantry and the landed gentry. The class was first documented in mid-14th century England, where it included people who cultivated their own land as well as the middle ranks of servants in an English royal or noble household.

The 14th century witnessed the rise of the yeoman longbowmen during the Hundred Years' War, and the yeoman outlaws celebrated in the Robin Hood ballads. Yeomen joined the English Navy during the Hundred Years' War as seamen and archers. In the early 15th century, yeoman was the rank of chivalry between page and squire. By the late 17th century, yeoman became a rank in the Royal Navy for the common seamen who were in charge of ship's stores, such as foodstuffs, gunpowder, and sails.