Social behaviour in the context of "Ritualized aggression"

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⭐ Core Definition: Social behaviour

Social behavior is behavior among two or more organisms within the same species, it encompasses any behavior in which one member affects another. Social behavior can be seen as similar to an exchange of goods, with the expectation that when you give, you will receive something similar in return. This behavior can be affected by both the qualities of the individual and the environmental (situational) factors. Therefore, social behavior arises as a result of an interaction between the twoβ€”the organism and its environment. This means that, in regards to humans, social behavior can be determined by both the individual characteristics of the person, and the situation they are in.

A major aspect of social behavior is communication, which is the basis for survival and reproduction. Social behavior is said to be determined by two different processes, that can either work together or oppose one another. The dual-systems model of reflective and impulsive determinants of social behavior came out of the realization that behavior cannot just be determined by one single factor. Instead, behavior can arise by those consciously behaving (where there is an awareness and intent), or by pure impulse. These factors that determine behavior can work in different situations and moments, and can even oppose one another. While at times one can behave with a specific goal in mind, other times they can behave without rational control, and driven by impulse instead.

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πŸ‘‰ Social behaviour in the context of Ritualized aggression

Agonistic behaviour is any social behaviour related to fighting, which can include aggressive behaviour, but also threats, displays, retreats, placation, and conciliation. The term "agonistic behaviour" was first defined and used by J.P. Scott and Emil Fredericson in 1951 in their paper "The Causes of Fighting in Mice and Rats" in Physiological Zoology. Agonistic behaviour is seen in many animal species because resources including food, shelter, and mates are often limited.

Ritualized aggression or ritualized fighting is when animals use a range of behaviours as posture or warning but without engaging in serious aggression or fighting, which would be expensive in terms of energy and the risk of injury. Ritualized aggression involves a graded series of behaviours or displays that include threatening gestures (such as vocalizations, spreading of wings or gill covers, lifting and presentation of claws, head bobbing, tail beating, lunging, etc.) and occasionally posturing physical actions such as inhibited (non-injurious) bites. This behavior is explained by evolutionary game theory.

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Social behaviour in the context of Social change

Social change is the alteration of the social order of a society which may include changes in social institutions, social behaviours or social relations. Sustained at a larger scale, it may lead to social transformation or societal transformation.

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Social behaviour in the context of Group selection

Group selection is a proposed mechanism of evolution in which natural selection acts at the level of the group, instead of at the level of the individual or gene.

Early authors such as V. C. Wynne-Edwards and Konrad Lorenz argued that the behaviour of animals could affect their survival and reproduction as groups, speaking for instance of actions for the good of the species. In the 1930s, Ronald Fisher and J. B. S. Haldane proposed the concept of kin selection, a form of biological altruism from the gene-centered view of evolution, arguing that animals should sacrifice for their relatives, and thereby implying that they should not sacrifice for non-relatives. From the mid-1960s, evolutionary biologists such as John Maynard Smith, W. D. Hamilton, George C. Williams, and Richard Dawkins argued that natural selection acts primarily at the level of the gene. They argued on the basis of mathematical models that individuals would not altruistically sacrifice fitness for the sake of a group unless it would ultimately increase the likelihood of an individual passing on their genes. A consensus emerged that group selection did not occur, including in special situations such as the haplodiploid social insects like honeybees (in the Hymenoptera), where kin selection explains the behaviour of non-reproductives equally well, since the only way for them to reproduce their genes is via kin.

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