Social anthropology in the context of "Ulf Hannerz"

Anthropology is the scientific study of humanity that crosses biology and sociology, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including archaic humans. Social anthropology studies patterns of behaviour, while cultural anthropology studies cultural meaning, including norms and values. The term sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological (or physical) anthropology studies the biology and evolution of humans and their close primate relatives.

Archaeology, often referred to as the "anthropology of the past," explores human activity by examining physical remains. In North America and Asia, it is generally regarded as a branch of anthropology, whereas in Europe, it is considered either an independent discipline or classified under related fields like history and palaeontology.

Ethnology (from the Ancient Greek: ἔθνος, ethnos meaning 'nation') is an academic field and discipline that compares and analyzes the characteristics of different peoples and the relationships between them (compare cultural, social, or sociocultural anthropology).

Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant. The term sociocultural anthropology includes both cultural and social anthropology traditions.

Anthropologists have pointed out that through culture, people can adapt to their environment in non-genetic ways, so people living in different environments will often have different cultures. Much of anthropological theory has originated in an appreciation of and interest in the tension between the local (particular cultures) and the global (a universal human nature, or the web of connections between people in distinct places/circumstances).

An anthropologist is a scientist engaged in the practice of anthropology. Anthropologists study aspects of humans within past and present societies. Social anthropology, cultural anthropology and philosophical anthropology study the norms, values, and general behavior of societies. Linguistic anthropology studies how language affects social life, while economic anthropology studies human economic behavior. Biological (physical), forensic, and medical anthropology study the biology and evolution of humans and their primate relatives, the application of biological anthropology in a legal setting, and the study of diseases and their impacts on humans over time, respectively.

Sociocultural anthropology is a term used to refer to social anthropology and cultural anthropology together. It is one of the four main branches of anthropology. Sociocultural anthropologists focus on the study of society and culture, while often interested in cultural diversity and universalism.

Sociocultural anthropologists recognise a change in the nature of the field and that a previous focus on traditional tribal perspectives has shifted to a contemporary understanding. Methodologies have altered accordingly, and the discipline continues to evolve with that of society. Globalisation has contributed to the changing influence of the state on individuals and their interactions.

The sociology of law, legal sociology, or law and society, is often described as a sub-discipline of sociology or an interdisciplinary approach within legal studies. Some see sociology of law as belonging "necessarily" to the field of sociology, but others tend to consider it a field of research caught up between the disciplines of law and sociology. Still others regard it as neither a subdiscipline of sociology nor a branch of legal studies but as a field of research on its own right within the broader social science tradition. Accordingly, it may be described without reference to mainstream sociology as "the systematic, theoretically grounded, empirical study of law as a set of social practices or as an aspect or field of social experience". It has been seen as treating law and justice as fundamental institutions of the basic structure of society mediating "between political and economic interests, between culture and the normative order of society, establishing and maintaining interdependence, and constituting themselves as sources of consensus, coercion and social control".

Irrespective of whether sociology of law is defined as a sub-discipline of sociology, an approach within legal studies or a field of research in its own right, it remains intellectually dependent mainly on the traditions, methods and theories of sociology proper, criminology, administration of justice, and processes that define the criminal justice system, as well as to a lesser extent, on other social sciences such as social anthropology, political science, social policy, psychology, and geography. As such, it reflects social theories and employs social scientific methods to study law, legal institutions and legal behavior. The sociological study of law, therefore, understands jurisprudence from differing perspectives. Those perspectives are analytical or positive, historical, and theoretical.

Urgesellschaft (meaning "primal society" in German) is a term that, according to Friedrich Engels, refers to the original coexistence of humans in prehistoric times, before recorded history. Here, a distinction is made between the kind of Homo sapiens as humans, who hardly differed from modern humans biologically (an assertion disputed by anthropology), and other representatives of the genus Homo such as the Homo erectus or the Neanderthal. Engels claimed "that animal family dynamics and human primitive society are incompatible things" because "the primitive humans that developed out of animalism either knew no family at all or at most one that does not occur among animals". The U.S. anthropologist Lewis Henry Morgan and translations of his books also make use of the term.

In specificity, this long period of time is not directly accessible through historical sources. Nevertheless, in archaeology, the study of material cultures provides a variety of opportunities to gain a better understanding of this period, work that is likewise present in sociobiology and social anthropology, and in religious studies through the analysis of prehistoric mythologies.

The Royal Anthropological Institute of Great Britain and Ireland (RAI) is a long-established anthropological organisation, and Learned Society, with a global membership. Its remit includes all the component fields of anthropology, such as biological anthropology, evolutionary anthropology, social anthropology, cultural anthropology, visual anthropology and medical anthropology, as well as sub-specialisms within these, and interests shared with neighbouring disciplines such as human genetics, archaeology and linguistics. It seeks to combine a tradition of scholarship with services to anthropologists, including students.

The RAI promotes the public understanding of anthropology, as well as the contribution anthropology can make to public affairs and social issues. It includes within its constituency not only academic anthropologists, but also those with a general interest in the subject, and those trained in anthropology who work in other fields.