Smithsonian (magazine) in the context of "Smithsonian"

A cacicazgo (Spanish; also anglicized as caciquedom) is a Taíno chiefdom, ruled by a cacique. The Spanish colonial system recognized indigenous elites as nobles in Mexico and Peru, and other areas. Nobles could entail their estates, which were called cacicazgos on the model of Spanish entailed estates, or mayorazgos. This term is found in contexts such as "la princesa de Cofachiqui, señora de un cacigazgo indígena" or, for example: "In November of 1493, the island of Boriquén had approximately 20 cacigazgos." According to Spanish chronicles, the cacique was at the apex of the Taíno feudal structure. Bartolomé de las Casas refers to these cacigazgos as kingdoms.

Many individual cacicazgos have been studied in colonial Mexico, showing that entailment was a successful means to preserve noble indigenous resources as the situation for commoners declined. There are cases where Spaniards married into cacique families, thereby giving them access to indigenous resources. In the Archivo General de la Nación, Mexico, a whole section of records, called Vínculos, is devoted to individual noble entailments. A collection of them was published in 1961. Cacicazgos survived into the nineteenth century. Conflicts over inheritance were common, and the litigants' arguments found in these cases form the basis for understanding some of the dynamics of the institution. Over time, the concept of cacique shifted, with some women attaining the title of cacica. Cacicazgo likewise underwent some transformation during the colonial era in Mexico. "By law, a cacique was a single heir and possessor of a cacicazgo estate, which always included land and often a subject labor force to work it. The Indians themselves, however, saw things differently, and by late colonial times it was not unusual for all the sons and daughters of a cacique (or cacica) to adopt the title. How and why this change took place, its chronology, and what it meant for local community organization remain imperfectly understood...The late colonial setting was vastly different, and indigenous noble claims of the period must be understood in the context in which they arose."

Madonna (born 1958) is an American singer whose socio-cultural impact has been noted by popular press and media scholars from different fields throughout the late-twentieth and early twenty-first centuries on an international scale.

Named by Time magazine as one of the most powerful women of the 20th century, Madonna was included among remarkable American figures by some publications and cultural institutions, including the Smithsonian, Encyclopædia Britannica and Discovery Channel. Furthermore, she has also been described by some publications as one of the most-written about figures in popular culture.

"We Can Do It!" is an American World War II wartime poster produced by J. Howard Miller in 1943 for Westinghouse Electric as an inspirational image to boost female worker morale.

The poster was little seen during World War II. It was rediscovered in the early 1980s and widely reproduced in many forms, often mistakenly called "Rosie the Riveter", which is a different depiction of a female war production worker. The "We Can Do It!" image was used to promote feminism and other political issues beginning in the 1980s. The image made the cover of the Smithsonian magazine in 1994 and was fashioned into a US first-class mail stamp in 1999. It was incorporated in 2008 into campaign materials for several American politicians, and was reworked by an artist in 2010 to celebrate the first woman becoming prime minister of Australia. The poster is one of the ten most-requested images at the National Archives and Records Administration.

Ellen Gould White (née Harmon; November 26, 1827 – July 16, 1915) was an American author, and was both the prophet and a co-founder of the Seventh-day Adventist Church. Along with other Adventist leaders, such as Joseph Bates and her husband James White, she was influential within a small group of early Adventists who formed what became known as the Seventh-day Adventist Church. White is considered a leading figure in American vegetarian history. Smithsonian named her among the "100 Most Significant Americans of All Time".

White's biographer and grandson, Arthur L. White, estimated that she reported receiving over 2,000 visions and dreams from God in public and private meetings throughout her life, many of which were observed by Adventist pioneers and the general public. She verbally described and published for public consumption her accounts of many of these experiences. The Adventist pioneers believed them to be examples of the Biblical gift of prophecy, as outlined in Revelation 12:17 and Revelation 19:10, which describe the testimony of Jesus as the "spirit of prophecy". Her Conflict of the Ages series of writings describes her understanding of the role of God in Biblical history and in church history. This narrative of cosmic conflict, referred to by Seventh-day Adventist theologians as the "Great Controversy theme", became foundational to the development of Seventh-day Adventist theology. Her book on successful Christian living, Steps to Christ, has been published in more than 140 languages. The book Child Guidance—a compilation of her writings about child care, training, and education—has been used as the foundation for the Seventh-day Adventist school system.