Slave in the context of Sex

Serfdom was the status of many peasants under feudalism, specifically relating to manorialism and similar systems. It was a condition of debt bondage and indentured servitude with similarities to and differences from slavery. It developed during late antiquity and the Early Middle Ages in Europe and lasted in some countries until the mid-19th century.

Unlike slaves, serfs could not be bought, sold, or traded individually, though they could, depending on the area, be sold together with land. Actual slaves, such as the kholops in Russia, could, by contrast, be traded like regular slaves, abused with no rights over their own bodies, could not leave the land they were bound to, and marry only with their lord's permission.

A thrall was a slave or serf in Scandinavian lands during the Viking Age. The status of slave (þræll, þēow) contrasts with that of the freeman (karl, ceorl) and the nobleman (jarl, eorl).

Jizya (Arabic: جِزْيَة, romanized: jizya), or jizyah, is a type of taxation levied on non-Muslim subjects of a state governed by Islamic law. The Quran and hadiths mention jizya without specifying its rate or amount, and the application of jizya varied in the course of Islamic history. However, scholars largely agree that early Muslim rulers adapted some of the existing systems of taxation and modified them according to Islamic religious law.

Historically, the jizya tax has been understood in Islam as a fee for protection provided by the Muslim ruler to non-Muslims, for the exemption from military service for non-Muslims, for the permission to practice a non-Muslim faith with some communal autonomy in a Muslim state, and as material proof of the non-Muslims' allegiance to the Muslim state and its laws. The majority of Muslim jurists required adult, free, sane males among the dhimma community to pay the jizya, while exempting women, children, elders, handicapped, the ill, the insane, monks, hermits, slaves, and musta'mins—non-Muslim foreigners who only temporarily reside in Muslim lands. However, some jurists, such as Ibn Hazm, required that anyone who had reached puberty pay jizya. Islamic Regimes allowed dhimmis to serve in Muslim armies. Those who chose to join military service were also exempted from payment; some Muslim scholars claim that some Islamic rulers exempted those who could not afford to pay from the Jizya.

Coca is any of the four cultivated plants in the family Erythroxylaceae, native to western South America. Coca is known worldwide for its psychoactive alkaloid, cocaine. Coca leaves contain cocaine which acts as a mild stimulant when chewed or consumed as tea, with slower absorption than purified cocaine and no evidence of addiction or withdrawal symptoms from natural use.

The coca plant is a shrub-like bush with curved branches, oval leaves featuring distinct curved lines, small yellowish-white flowers that develop into red berries. Genomic analysis reveals that coca, a culturally and economically important plant, was domesticated two or three separate times from the wild species Erythroxylum gracilipes by different South American groups during the Holocene. Chewing coca in South America began at least 8,000 years ago, as evidenced by coca leaves and calcite found in house floors in Peru's Nanchoc Valley, suggesting early communal use alongside the rise of farming. Coca use was subject to widespread use under Inca rule. The Incas deeply integrated coca into their society for labor, religion, and trade, valuing it so highly that they colonized new lands to cultivate it. Despite later Spanish attempts to suppress its use, even they relied on it to sustain enslaved laborers. Coca leaves have been traditionally used across Andean cultures for medicinal, nutritional, religious, and social purposes—serving as a stimulant, remedy for ailments, spiritual tool, and source of sustenance—especially through chewing and tea.

A slave market is a place where slaves are bought and sold. These markets are a key phenomenon in the history of slavery.

The sack of Rome in 455 was carried out by the Vandals led by their king Gaiseric.

A 442 treaty between the Western Roman Empire and Vandal Kingdom included a marriage of state between the daughter of Roman Emperor Valentinian III and the son of Gaiseric. Valentinian's successor Petronius Maximus violated the treaty by marrying his son to Valentinian's daughter, and Gaiseric retaliated with an invasion of Italy. Maximus did not organise a defence of Rome and was lynched by a Roman mob while trying to escape the city. Pope Leo I convinced Gaiseric to avoid the use of violence against residents of the city. The Vandals looted Rome for two weeks, causing widespread destruction to the city, stripping it of most of its valuables, and taking some residents as slaves. Maximus' successor Avitus had little support which led to the outbreak of the Roman civil war of 456.

In tsarist Russia, the term serf (Russian: крепостной крестьянин, romanized: krepostnoy krest'yanin, lit. 'bonded peasant') meant an unfree peasant who, unlike a slave, originally could be sold only together with the land to which they were "attached". However, this had stopped being a requirement by the 19th century, and serfs were by then practically indistinguishable from slaves. Contemporary legal documents, such as Russkaya Pravda (12th century onwards), distinguished several degrees of feudal dependency of peasants. While another form of slavery in Russia, kholopstvo, was ended by Peter I in 1723, serfdom (Russian: крепостное право, romanized: krepostnoye pravo) was abolished only by Alexander II's emancipation reform of 1861; nevertheless, in times past, the state allowed peasants to sue for release from serfdom under certain conditions, and also took measures against abuses of landlord power.

Serfdom became the dominant form of relation between Russian peasants and nobility in the 17th century. Serfdom most commonly existed in the central and southern areas of the Tsardom of Russia and, from 1721, of the subsequent Russian Empire. Serfdom was rare in Little Russia (parts of today's central Ukraine), other Cossack lands, the Urals and Siberia until the reign of Catherine the Great (r. 1762–1796), when it spread to Ukraine; noblemen began to send their serfs into Cossack lands in an attempt to harvest their extensive untapped natural resources.

The Balkan slave trade was the trade in slaves from the Balkans via Venetian slave traders across the Adriatic and Aegean Seas to Italy, Spain, and the Islamic Middle East, from the 7th century during the Early Middle Ages until the mid-15th century. It was one of the routes of the Venetian slave trade.

The trade rested on the fact that the Balkans was a religious border zone, which was significant in the Middle Ages, when religion was the determining factor on who was viewed as a legitimate target of enslavement. The Balkans was pagan territory long into the Middle Ages. After it had converted to Christianity by the 11th century, it was influenced by Orthodox Christianity and Bogomilism. This influence maintained the region's status as a religious border zone to the rest of the then-Catholic Europe. The slave trade of first pagan and then Orthodox and Bogomil Christian Slavs were exported to Italy, Spain, and Portugal in Southern Europe, but the major part of the export went to the Islamic Middle East.

Portus was a large artificial harbour complex of Ancient Rome located at the mouth of the Tiber on the Tyrrhenian Sea. It was established by Claudius and enlarged by Trajan to supplement the nearby port of Ostia.. At its maximum extent the complex covered an area of about 350 hectares and included many horrea and an imperial palace.

Portus was the main port of ancient Rome for more than 500 years and provided a conduit for everything from glass, ceramics, marble and slaves to wild animals caught in Africa and shipped to Rome for spectacles in the Colosseum.

The Arab slave trade refers to various periods in which a slave trade has been carried out under the auspices of Arab peoples or Arab countries. The Arab slave trades are often associated or connected to the history of slavery in the Muslim world. The trans-Saharan slave trade relied on networks of all Arab, Berber, and sub-Saharan African merchants.

The term Latin America originated in the 1830s, primarily through Michel Chevalier, who proposed the region could ally with "Latin Europe" against other European cultures. It primarily refers to the Spanish- and Portuguese-speaking countries in the New World.

Before the arrival of Europeans in the late 15th and early 16th centuries, the region was home to many indigenous peoples, including advanced civilizations, most notably from South: the Olmec, Maya, Muisca, Aztecs and Inca. The region came under control of the kingdoms of Spain and Portugal, which established colonies, and imposed Roman Catholicism and their languages. Both brought African slaves to their colonies as laborers, exploiting large, settled societies and their resources. The Spanish Crown regulated immigration, allowing only Christians to travel to the New World. The colonization process led to significant native population declines due to disease, forced labor, and violence. They imposed their culture, destroying native codices and artwork. Colonial-era religion played a crucial role in everyday life, with the Spanish Crown ensuring religious purity and aggressively prosecuting perceived deviations like witchcraft.

The fugitive slave laws were laws passed by the United States Congress in 1793 and 1850 to provide for the return of slaves who escaped from one state into another state or territory. The idea of the fugitive slave law was derived from the Fugitive Slave Clause which is in the United States Constitution (Article IV, Section 2, Paragraph 3). It was thought that forcing states to return fugitive slaves to their masters violated states' rights due to state sovereignty, and that seizing state property should not be left up to the states. The Fugitive Slave Clause states that fugitive slaves "shall be delivered up on Claim of the Party to whom such Service or Labour may be due", which abridged state rights because apprehending runaway slaves was a form of retrieving private property. The Compromise of 1850 entailed a series of laws that allowed slavery in the new territories and forced officials in free states to give a hearing to slave-owners without a jury.

Strojimir (Serbian Cyrillic: Стројимир; Greek: Στροΐμηρος, romanized: Stroḯmēros) was the co-ruler of the Serbian Principality alongside his two brothers Mutimir and Gojnik, from ca 851 to his and Gojnik's deposition in the 880s after an unsuccessful coup against the eldest Prince Mutimir (r. 851-891).

He was a younger son of Vlastimir, who ruled in c. 836–851. Strojimir, together with his brothers Gojnik and Mutimir, defeated the Bulgarian Army sent by Boris I, led by his son Vladimir, who, together with 12 boyars was captured by the Serb Army. Peace was subsequently agreed and the two sons of Mutimir; Pribislav and Stefan Mutimirović escorted prisoners towards the border at Rasa. There Boris gave them rich gifts and was given 2 slaves, 2 falcons, two dogs, and 80 furs by Mutimir.

Sabha or Sebha /ˈsɛb.hɑː/ (Arabic: سَبْهَا, romanized: Sabhā) is an oasis city in southwestern Libya, approximately 640 kilometres (400 mi) south of Tripoli. It was historically the capital of the Fezzan region and the Fezzan-Ghadames Military Territory and is the capital of the Sabha District. Sabha Air Base, south of the city, is a Libyan Air Force installation that is home to multiple MiG-25 aircraft.

Sabha was where the erstwhile ruler of Libya, Muammar Gaddafi, grew up and received secondary education and where he also later became involved in political activism. After the Libyan Civil War and the resultant instability in the country, Sabha reportedly grew in importance as a slave auctioning town. However, an investigation by the National Commission for Human Rights in Libya (NCHRL) revealed that while there was illegal slavery, reports were exaggerated, as slave auctions were rare and not made public. The city was seized by forces loyal to the Libyan National Army (LNA) and its leader Khalifa Haftar in January 2019, but some politicians in the area switched their loyalty to the Government of National Accord (GNA) in May 2020.