Sikhism in the context of Study of religions

A sacred language, liturgical language or holy language is a language that is cultivated and used primarily for religious reasons (like church service) by people who speak another, primary language in their daily lives.

Some religions, or parts of them, regard the language of their sacred texts as in itself sacred. These include Ecclesiastical Latin in Roman Catholicism, Hebrew in Judaism, Arabic in Islam, Avestan in Zoroastrianism, Sanskrit in Hinduism, and Punjabi in Sikhism. By contrast Buddhism and Christian denominations outside of Catholicism do not generally regard their sacred languages as sacred in themselves.

A temple (from the Latin templum) is a place of worship, a building used for spiritual rituals and activities such as prayer and sacrifice. By convention, the specially built places of worship for some religions are commonly called "temples" in English, while those of other religions are not, even though they fulfill very similar functions.

The religions for which the terms are used include the great majority of ancient religions that are now extinct, such as the Ancient Egyptian religion and the Ancient Greek religion. Among religions still active: Hinduism (whose temples are called mandir or kovil), Buddhism (whose temples are called vihara), Sikhism (whose temples are called gurudwara), Jainism (whose temples are sometimes called derasar), Zoroastrianism (whose temples are sometimes called agiary), the Baháʼí Faith (which are often simply referred to as Baháʼí House of Worship), Taoism (which are sometimes called daoguan), Shinto (which are often called jinja), Confucianism (which are sometimes called the Temple of Confucius).

Christianity is the largest religion in the United Kingdom. Results of the 2021 Census for England and Wales showed that Christianity is the largest religion (though it makes up less than half of the population at 46.2%), followed by the non-religious (37.2%), Islam (6.5%), Hinduism (1.7%), Sikhism (0.9%), Buddhism (0.5%), Judaism (0.5%), and others (0.6%). Among Christians, Anglicanism is the most common denomination, with 53% of Christian believers in the UK identifying with this denomination as of 2023, followed by Catholicism, Presbyterianism, Methodism, Unitarianism, and Baptists. Results for the 2022 census in Scotland indicated that the majority (51%) had no religion, but that 38.8% of the Scottish population identified as Christian (of which 20% identified with the Church of Scotland and 13% with the Catholic Church). In Northern Ireland, Christianity is the largest religion (79.7%) followed by non-religious (17.4%), other religions (1.3%), and not stated (1.5%), as of 2021.

A hagiography (/ˌhæɡiˈɒɡrəfi/; from Ancient Greek ἅγιος (hágios) 'holy' and -γραφία (-graphía) 'writing') is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a preacher, priest, founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might consist of a biography or vita (Latin for 'life', which begins the title of most medieval biographies), a description of the saint's deeds or miracles, an account of the saint's martyrdom (called a passio), or be a combination of these.

Christian hagiographies focus on the lives, and notably the miracles, ascribed to men and women canonized by the Roman Catholic church, the Eastern Orthodox Church, the Oriental Orthodox churches, and the Church of the East. Other religious traditions such as Buddhism, Hinduism, Taoism, Islam, Sikhism and Jainism also create and maintain hagiographical texts (such as the Sikh Janamsakhis) concerning saints, gurus and other individuals believed to be imbued with sacred power.

Gurmukhī (Punjabi: ਗੁਰਮੁਖੀ [ˈɡʊɾᵊmʊkʰiː], Shahmukhi: گُرمُکھی) is an abugida developed from the Laṇḍā scripts, standardized and used by the second Sikh guru, Guru Angad (1504–1552). Commonly regarded as a Sikh script, Gurmukhi is used in Punjab, India as the official script of the Punjabi language.

The primary scripture of Sikhism, the Guru Granth Sahib, is written in Gurmukhī, in various dialects and languages often subsumed under the generic title Sant Bhasha or "saint language", in addition to other languages like Persian and various phases of Indo-Aryan languages.

Indian religions, sometimes also termed Indic religions or Dharmic religions, are the religions that originated in the Indian subcontinent. These religions, which include Buddhism, Hinduism, Jainism, and Sikhism, are also classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent.

Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley Civilisation, which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanised culture which predates the Vedic religion.

While the word religion is difficult to define and understand, one standard model of religion that is used in religious studies courses defines it as

Many religions have their own narratives, symbols, traditions and sacred histories that are intended to give meaning to life or to explain the origin of life or the universe. They tend to derive morality, ethics, religious laws, or a preferred lifestyle from their ideas about the cosmos and human nature. According to some estimates, there are roughly 4,200 religions, churches, denominations, religious bodies, faith groups, tribes, cultures, movements, or ultimate concerns.

Sampradaya (Sanskrit: सम्प्रदाय; IAST: Saṃpradāya), in Indian-origin religions, namely Hinduism, Buddhism, Jainism, and Sikhism, can be translated as 'tradition', 'spiritual lineage', 'sect', or 'religious system'. To ensure continuity and transmission of dharma, various sampradayas have the Guru-shishya parampara in which a parampara or lineage of successive gurus (masters) and shishyas (disciples) serves as a spiritual channel and provides a reliable network of relationships that lends stability to a religious identity. Shramana is vedic term for seeker or shishya. Identification with and followership of sampradayas is not static, as sampradayas allows flexibility where one can leave one sampradaya and enter another or practice religious syncretism by simultaneously following more than one sampradaya. Samparda is a Punjabi language term, used in Sikhism, for sampradayas.

Kama (Sanskrit: काम, IAST: kāma) is the concept of pleasure, enjoyment and desire in Hinduism, Buddhism, Jainism, and Sikhism. It can also refer to "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature. However, the term is also used in a technical sense to refer to any sensory enjoyment, emotional attraction or aesthetic pleasure experienced in connection with the arts, dance, music, painting, sculpture, and nature.

In contemporary literature kama is often used to connote sexual desire and emotional longing, but the ancient concept is more expansive, and broadly refers to any desire, wish, passion, pleasure, or enjoyment of art and beauty, the aesthetic, enjoyment of life, affection, love and connection, and enjoyment of love with or without sexual connotations.

Moksha (/ˈmoʊkʃə/, UK also /ˈmɒkʃə/; Sanskrit: मोक्ष, mokṣa), also called vimoksha, vimukti, and mukti, is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, nirvana, or release. In its soteriological and eschatological senses, it refers to freedom from saṃsāra, the cycle of death and rebirth. In its epistemological and psychological senses, moksha is freedom from ignorance: self-realization, self-actualization and self-knowledge.

In Hindu traditions, moksha is a central concept and the utmost aim of human life; the other three aims are dharma (virtuous, proper, moral life), artha (material prosperity, income security, means of life), and kama (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called the Puruṣārtha in Hinduism.

Yoga (UK: /ˈjəʊɡə/, US: /ˈjoʊɡə/; Sanskrit: योग 'yoga' [joːɡɐ] ; lit. 'yoke' or 'union') is a group of physical, mental, and spiritual practices or disciplines that originated with its own philosophy in ancient India, aimed at controlling body and mind to attain various soteriological goals (moksha), as practiced in the Hindu, Jain, Sikh, and Buddhist traditions.

Yoga may have pre-Vedic origins, but is first attested in the early first millennium BCE. It developed as various traditions in the eastern Ganges basin drew from a common body of practices, including Vedic elements. Yoga-like practices are mentioned in the Rigveda and a number of early Upanishads, but systematic yoga concepts emerge during the fifth and sixth centuries BCE in ancient India's ascetic and Śramaṇa movements, including Jainism and Buddhism. The Yoga Sutras of Patanjali, the classical text on Hindu yoga, samkhya-based but influenced by Buddhism, dates to the early centuries of the Common Era. Hatha yoga texts began to emerge between the ninth and 11th centuries, originating in tantra.

A religious symbol is an iconic representation intended to represent a specific religion, or a specific concept within a given religion.

Religious symbols have been used in the military in many countries, such as the United States military chaplain symbols. Similarly, the United States Department of Veterans Affairs emblems for headstones and markers recognize 57 symbols (including a number of symbols expressing non-religiosity).

The Sikh gurus (Punjabi: ਸਿੱਖ ਗੁਰੂ; Hindi: सिख गुरु) are the spiritual masters of Sikhism, who established the religion over the course of about two and a half centuries, beginning in 1469. The year 1469 marks the birth of Guru Nanak, the founder of Sikhism. Nine other human gurus succeeded him until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib, which is now considered the living Guru by the followers of the Sikh faith. The guruship was also passed onto the Guru Panth, consisting of the Khalsa; however, this form of guruship went into decline following to rise of Ranjit Singh.

A gurdwara, gurudwara, or gurudwar (Punjabi: ਗੁਰਦੁਆਰਾ, romanized: gurdu'ārā, lit. 'door of the guru') is a place of assembly and worship in Sikhism, but its normal meaning is "place of guru" or "home of guru". Sikhs also refer to gurdwaras as Gurdwara Sahib. People from all faiths and religions are welcomed in a gurdwara. Each gurdwara has a Darbar Sahib where the Guru Granth Sahib is placed on a takht (an elevated throne) in a prominent central position. Any congregant (sometimes with specialized training, in which case they are known by the term granthi) may recite, sing, and explain the verses from the Guru Granth Sahib, in the presence of the rest of the congregation.

All gurdwaras have a langar hall, where people can eat free lacto-vegetarian food served by volunteers at the gurdwara. They may also have a medical facility room, library, nursery, classroom, meeting rooms, playground, sports ground, a gift shop, and finally a repair shop. A gurdwara can be identified from a distance by tall flagpoles bearing the Nishan Sahib, the Sikh flag.

Religious studies, also known as religiology or the study of religion, is the study of religion from a historical or scientific perspective. There is no consensus on what qualifies as religion and its definition is highly contested. It describes, compares, interprets, and explains religion, emphasizing empirical, historically based, and cross-cultural perspectives.

While theology attempts to understand the transcendent or supernatural according to traditional religious accounts, religious studies takes a more scientific and objective approach, independent of any particular religious viewpoint. Religious studies thus draws upon multiple academic disciplines and methodologies including anthropology, sociology, psychology, philosophy, and history of religion.

Tilla Jogian (Punjabi: ٹلا جوگیاں; Urdu: ٹلہ جوگیاں, meaning "hill of jogis "), also known as Balnath Tilla or Gorakh Tilla, is an abandoned Hindu temple and monastic complex located on the summit of the Tilla Jogian mountain in the Salt Range in the Jhelum district of Punjab province, Pakistan. Several temple structures exist at the site, albeit in a dilapidated and deteriorating condition. The summit of the mountain is heavily forested.

The complex was the most important centre for Hindu jogis in Punjab prior to 1947, and had housed hundreds of ascetics. In the pre-partition period, many pundits and yatris (pilgrims) visited the site, with the local environment being described as being lively. Post-partition, the site fell into disuse and decayed. The site is also important in Sikhism for its association with the founder of the Sikh faith, Guru Nanak. The site also features in the Waris Shah's version of the Punjabi folktale Heer Ranjha, being the location where Ranjha became a jogi and pierced his ears.