Sicyon in the context of "Agariste of Sicyon"

Cleisthenes (/ˈklaɪsθɪniːz/ KLYSSE-thin-eez; Ancient Greek: Κλεισθένης) was the tyrant of Sicyon from c. 600–560 BC, who aided in the First Sacred War against Kirrha that destroyed that city in 595 BC. He was also said to have organized a successful war against Argos because of his anti-Dorian feelings. After his victory he abolished all the rhapsodes of Homer, because they praised the citizens of Argos. The key innovation of his reign, which Herodotus mentions, was the reformation of the tribal system in the city of Sicyon. Herodotus states that he gave new names to the four tribes of Sicyon, calling his own tribe "Rulers of the People" and naming the other three tribes after swine, donkeys, and pigs. However, Herodotus does not describe the nature of Cleisthenes' reform. Whatever it was, all the tribes kept their new names for sixty years after Cleisthenes' death.

Cleisthenes of Sicyon organized a competition whose prize would be marriage to his beautiful daughter Agariste. The two main competitors were the Alcmaeonid Megacles and Hippocleides. Because Hippocleides made a fool of himself by dancing drunkenly in front of Cleisthenes, Megacles was chosen to marry Agariste.

In ancient Greek religion and mythology, Hebe (/ˈhiːbiː/; Ancient Greek: Ἥβη, lit. 'youth') is the goddess of youth or of the prime of life. She was the cup-bearer for the gods of Mount Olympus, serving their nectar and ambrosia. On Sicyon, she was worshipped as a goddess of forgiveness or mercy. She was often given the epithet Ganymeda ('Gladdening Princess').

Hebe is a daughter of Zeus and Hera, and the divine wife of Heracles (Roman equivalent: Hercules). She had influence over eternal youth and the ability to restore youth to mortals, a power that appears exclusive to her, as in Ovid's Metamorphoses, some gods lament the aging of their favoured mortals. According to Philostratus the Elder, Hebe was the youngest of the gods and the one responsible for keeping them eternally young, and thus was the most revered by them. Her role of ensuring the eternal youth of the other gods is appropriate to her role of serving as cup-bearer, as the word ambrosia has been linked to a possible Proto-Indo-European translation related to immortality, undying, and lifeforce. In art, she is typically depicted with her father in the guise of an eagle, often offering a cup to him. Her equivalent Roman goddess is Juventas.

Achaea (/əˈkiːə/) or Achaia (/əˈkaɪə/; Greek: Ἀχαΐα, Akhaḯa, Ancient Greek: [akʰaía]) is the northernmost region of the Peloponnese, occupying the coastal strip north of Arcadia. Its approximate boundaries are: to the south, Mount Erymanthus; to the south-east, Mount Cyllene; to the east, Sicyon; and to the west, the Larissos river. Apart from the plain around Dyme in the west, Achaea is generally a mountainous region.

Phlius (/ˈflaɪəs/; Ancient Greek: Φλιοῦς) or Phleius (Φλειοῦς) was an independent polis (city-state) in the northeastern part of Peloponnesus. Phlius' territory, called Phliasia (Φλιασία), was bounded on the north by Sicyonia, on the west by Arcadia, on the east by Cleonae, and on the south by Argolis. This territory is a small valley about 900 feet (270 m) above the level of the sea, surrounded by mountains, from which streams flow down on every side, joining the river Asopus in the middle of the plain. The mountain in the southern part of the plain, from which the principal source of the Asopus springs, was called Carneates (Καρνεάτης). The territory of Phlius was celebrated in antiquity for its wine. According to Strabo, the ancient capital of the country was Araethyrea (Ἀραιθυρέα) on Mt. Celosse, which city is mentioned by Homer; but the inhabitants subsequently deserted it and built Phlius at the distance of 30 stadia. Pausanias, however, does not speak of any migration, but says that the ancient capital was named Arantia (Ἀραντία), from its founder Aras, an autochthon, that it was afterwards called Araethyrea from a daughter of Aras, and that it finally received the name of Phlius, from Phlias, a son of Ceisus and grandson of Temenus. The name of Arantia was retained in the time of Pausanias in the hill Arantinus, on which the city stood. Hence the statement of grammarians that both Arantia and Araethyrea were ancient names of Phlius. According to Stephanus of Byzantium, Phlius derived its name from Dionysus and Chthonophyle. Phlius was subsequently conquered by Dorians under Rhegnidas, who came from Sicyon. Some of the inhabitants migrated to Samos, others to Clazomenae; among the settlers at Samos was Hippasus, from whom Pythagoras derived his descent.

Like most of the other Doric states, Phlius was governed by an aristocracy, though it was for a time subject to a tyrant Leon, a contemporary of Pythagoras. Phlius sent 200 soldiers to the Battle of Thermopylae, and 1000 to the Battle of Plataea. Although geographically close to Argos, it was an ally of Sparta and a member of the Peloponnesian League. During the whole of the Peloponnesian War it remained faithful to Sparta and hostile to Argos.

Aratus of Sicyon (Ancient Greek: Ἄρατος ὁ Σικυώνιος; 271–213 BC) was a politician and military commander of Hellenistic Greece. He was elected strategos of the Achaean League 17 times, leading the League through numerous military campaigns including the Cleomenean War and the Social War.

Aratus was exiled to Argos at the age of seven, after his father, the magistrate of Sicyon, was killed in a coup. In 251 BC, he led an expedition composed of other exiles which freed Sicyon from tyranny, and assumed power in the city. Sicyon joined the Achaean League, in which Aratus would later be elected strategos. In his first major campaign as strategos, he seized the Macedonian-held citadel of Acrocorinth, previously believed impregnable.

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