Shia Muslim in the context of "Husayniyya"

Salah ad-Din Yusuf ibn Ayyub (c. 1137 – 4 March 1193), commonly known as Saladin, was a Kurdish commander and political leader. He was the founder of the Ayyubid dynasty and the first sultan of both Egypt and Syria. An important figure of the Third Crusade, he spearheaded the Muslim military effort against the Crusader states in the Levant. At the height of his power, the Ayyubid realm spanned Egypt, Syria, Upper Mesopotamia, the Hejaz, Yemen, and Nubia.

Alongside his uncle Shirkuh, a Kurdish mercenary commander in service of the Zengid dynasty, Saladin was sent to Fatimid Egypt in 1164, on the orders of the Zengid ruler Nur ad-Din. With their original purpose being to help restore Shawar as the vizier to the teenage Fatimid caliph al-Adid, a power struggle ensued between Shirkuh and Shawar after the latter was reinstated. Saladin, meanwhile, climbed the ranks of the Fatimid government by virtue of his military successes against Crusader assaults and his personal closeness to al-Adid. After Shawar was assassinated and Shirkuh died in 1169, al-Adid appointed Saladin as vizier. During his tenure, Saladin, a Sunni Muslim, began to undermine the Fatimid establishment; following al-Adid's death in 1171, he abolished the Cairo-based Isma'ili Shia Muslim Fatimid Caliphate and realigned Egypt with the Baghdad-based Sunni Abbasid Caliphate.

Khorasani Kurds (Kurdish: کوردانی خوراسان; Persian: کردهای خراسان) are Kurds who live in the provinces of North Khorasan and Razavi Khorasan in northeastern Iran, along the Iran-Turkmenistan border. Khorasani Kurds speak the Kurmanji dialect of Kurdish and are Shia Muslims. Many Khorasani Kurds are bilingual in Khorasani Turkic, mainly due to intermarriages with Khorasani Turks. However, Persian is the lingua franca.There are about 696 Kurdish villages in the two Khorasan provinces. Many tribes are closely connected to the Khorasani Turks.

Zahir al-Umar al-Zaydani, alternatively spelled Daher el-Omar or Dahir al-Umar (Arabic: ظاهر العمر الزيداني, romanized: Ẓāhir al-ʿUmar az-Zaydānī, 1689/90 – 21 or 22 August 1775), was an Arab ruler of northern Palestine in the mid-18th century, while the region was part of the Ottoman Empire. For much of his reign, starting in the 1730s, his domain mainly consisted of the Galilee, with successive headquarters in Tiberias, Deir Hanna and finally Acre, in 1750. He fortified Acre, and the city became the center of the cotton trade between Palestine and Europe. In the mid-1760s, he reestablished the port town of Haifa nearby.

Zahir withstood sieges and assaults by the Ottoman governors of Damascus, who attempted to limit or eliminate his influence. He was often supported in these confrontations by the Shia Muslim clans of Jabal Amil. In 1771, in alliance with Ali Bey al-Kabir of the Egypt Eyalet and with backing from Russia, Zahir captured Sidon, while Ali Bey's forces conquered Damascus, both acts in open defiance of the Ottoman sultan. At the peak of his power in 1774, Zahir's rule extended from Beirut to Gaza and included the Jabal Amil and Jabal Ajlun regions. By then, however, Ali Bey had been killed, the Ottomans entered into a truce with the Russians, and the Ottoman imperial government felt secure enough to check Zahir's power. The Ottoman Navy attacked his Acre stronghold in the summer of 1775 and he was killed outside of its walls shortly after.

Abu 'Abd Allah Muhammad ibn Muhammad ibn al-Nu'man ibn 'Abd al-Salam al-'Ukbari al-Baghdadi (Arabic: أَبُو عَبْدِ ٱللّٰهِ مُحَمَّدُ بْنُ مُحَمَّدٍ بْنِ ٱلنُّعْمَانِ بْنِ عَبْدِ ٱلسَّلَامِ ٱلْحَارِثِيُّ ٱلْعُكْبَرِيُّ ٱلْبَغْدَادِيُّ), known as al-Shaykh al-Mufid (Arabic: الشیخ المفید) and Ibn al-Mu'allim (c. 948–1022 CE), was a prominent Twelver Shia Muslim scholar, jurist (faqīh) and theologian of Iraqi descent. His father was a teacher (mu'allim), hence his nickname Ibn al-Mu'allim ("son of the teacher"). The title "al-Mufid" ("the beneficient [one]") was given to him either by Muhammad al-Mahdi, the twelfth Shia Imam, or by al-Rummani, a Mu'tazilite scholar, after a discussion with him. The leader of the Shia community at his time, he was a staunch mutakallim, theologian, and jurist.

He studied and was taught by the prominent Shia scholars al-Shaykh al-Saduq amd Ibn Qulawayh, as well as Mutazilite scholars Abu al-Husayn al-Basri and al-Rummani. His students included Sharif al-Murtaza and Shaykh Tusi, both of whom became important scholars in their own right. Only 10 of his 200 works have survived, among which are Amali, Al-Irshad, Al-Muqni'ah, and Tashih al-Itiqadat.

The Aimaq Hazara (Hazara-ye Qala-ye Naw); (Dari: ایماق هزاره, romanized: Aimāq Həzārə) are the Hazara component of the Aimaq confederation. They are mostly Sunni Muslims while other Hazaras are mostly Shia Muslims. Some Aimaq Hazaras are semi-nomadic and live in yurts covered with felt.