Sharia law in the context of "Islamic State of Iraq"

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⭐ Core Definition: Sharia law

Sharia is a body of religious law that form the Islamic tradition based on scriptures of Islam, particularly the Qur'an and hadith. In Islamic terminology, sharia refers to immutable, intangible divine law, in contrast to fiqh (Islamic jurisprudence), which refers to its interpretations by Islamic scholars through madhhab. Sharia, or fiqh as traditionally known, has always been used alongside customary law from the very beginning in Islamic history; it has been elaborated and developed over the centuries by legal opinions issued by qualified jurists – reflecting the tendencies of different schools – and integrated with various economic, penal and administrative laws issued by Muslim rulers; and implemented for centuries by judges in the courts until recent times, when secularism was widely adopted in Islamic societies.

Traditional theory of Islamic jurisprudence recognizes four sources for sharia: the Qur'an, sunnah (or authentic ahadith), ijma (lit. consensus) (may be understood as ijma al-ummah (Arabic: إجماع الأمة) – a whole Islamic community consensus, or ijma al-aimmah (Arabic: إجماع الائـمـة) – a consensus by religious authorities), and analogical reasoning. It distinguishes two principal branches of law, rituals (Ibadah) and social dealings (Muamalat); subsections family law, relationships (commercial, political / administrative) and criminal law, in a wide range of topics assigning actions – capable of settling into different categories according to different understandings – to categories (ahkam) mainly as: mandatory, recommended, neutral, abhorred, and prohibited. Beyond legal norms, Sharia also enters many areas that are considered private practises today, such as belief, worshipping, ethics, clothing and lifestyle, and gives to those in command duties to intervene and regulate them.

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👉 Sharia law in the context of Islamic State of Iraq

The Islamic State of Iraq (ISI; Arabic: دولة العراق الإسلامية Dawlat al-ʿIrāq al-ʾIslāmiyyah) was a Salafi jihadist militant organization that fought the forces of the U.S.-led coalition during the Iraqi insurgency. The organization aimed to overthrow the Iraqi federal government and establish an Islamic state governed by Sharia law in Iraq.

Islamic State of Iraq traces its origins to Jama'at al-Tawhid wal-Jihad (JTJ) group, which was formed by the Jordanian national Abu Musab al-Zarqawi in Jordan in 1999. Al-Zarqawi led the group, until his death in June 2006. Jama'at fought the American occupation forces during the early Iraqi insurgency following the 2003 invasion of Iraq, and on 17 October 2004 al-Zarqawi had pledged allegiance to Osama bin Laden's al-Qaeda network; and the group became known as "Tanzim Qaidat al-Jihad fi Bilad al-Rafidayn" (commonly known as al-Qaeda in Iraq). In January 2006, AQI and seven other Sunni guerrilla groups formed the Mujahideen Shura Council (MSC), which on 15 October 2006 disbanded to form the "Islamic State of Iraq" organization, led by Abu Omar al-Baghdadi as its first Emir. Announcing the dissolution of both AQI and the MSC, al-Baghdadi declared that the previous organizations have been replaced by ISI.

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Sharia law in the context of Muslim Brotherhood

The Society of the Muslim Brothers (Arabic: جماعة الإخوان المسلمين Jamāʿat al-Ikhwān al-Muslimīn), better known as the Muslim Brotherhood (الإخوان المسلمون al-Ikhwān al-Muslimūn), is a transnational Sunni Islamist organization founded in Egypt by Islamic scholar, Imam and schoolteacher Hassan al-Banna in 1928. Al-Banna's teachings spread far beyond Egypt, influencing various Islamist movements from charitable organizations to political parties.

Initially, as a pan-Islamist, religious, and social movement, it preached Islam in Egypt, taught the illiterate, and set up hospitals and business enterprises. It later advanced into the political arena, aiming to end British colonial rule in Egypt. The movement's self-stated aim is the establishment of a state ruled by sharia law under a caliphate — its most famous slogan is "Islam is the solution". Charity is a major aspect of its work.

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Sharia law in the context of Burgerlijk Wetboek

The Burgerlijk Wetboek (or BW) is the Civil Code of the Netherlands. Early versions were largely based on the Napoleonic Code. The Dutch Civil Code was substantively reformed in 1992. The Code deals with the rights of natural persons (Book 1), legal persons (Book 2), patrimony (Book 3) and succession (Book 4). It also sets out the law of property (e.g., ownership, possession, and security interests) (Book 5), obligations (Book 6) and contracts (Book 7), and conflict of laws (Book 10). Proposed amendments will add a Book on intellectual property.

The codification of laws is still being used in Indonesia as a pinnacle of the private laws besides Sharia law and custom laws. The laws initially applied only to Dutch settlers and foreign traders, such as Chinese traders, Indian traders and Arab traders during the Dutch colonial era in Dutch East Indies, but after the independence of Indonesia in 1945, the government decided to retain the old Dutch law, expanded in use to indigenous people and Muslims voluntarily. The 1992 reformed version does not apply in Indonesia.

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Sharia law in the context of Jamia

Jamia (جامعة jāmi‘a; also jamiya[h]) is the Arabic word for gathering. It can also refer to a book Al-Jami'a or a mosque, or more generally, a university. In the latter sense it refers in official usage to a modern university, based on the Western model, as opposed to the medieval madrasa. The term seems to be a translation of "university" or the French "université" and emerged in the middle of the 19th century; the earliest definite use in this sense appears in 1906 in Egypt.

In Islamic economics, Jamia refers to a rotating savings and credit association commonly found in various communities, especially in Muslim majority countries. These associations involve members contributing money into a common pool on a regular basis, with each member taking turns receiving a lump sum from the pool. Jamia facilitates access to funds for various purposes without resorting to interest-based borrowing. Under sharia law, the payment of interest, known as riba, is forbidden due to its perceived exploitative nature of borrowers. Jamia in this case, offers a method that adheres to Islamic principles without resorting to interest-based borrowing.

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Sharia law in the context of Al-Nusra Front

Al-Nusra Front or Jabhat Al-Nusra Li Ahl Ash-Sham, or Al-Qaeda in Syria or The Organisation of Al-Qaeda in the Country of Syria also later known as Front for the Conquest of the Levant, was a Salafi-jihadist organization that fought against Ba'athist regime forces in the Syrian Civil War. Its aim was to overthrow president Bashar al-Assad and establish an Islamic state ruled by Sharia law in Syria.

Formed in 2012, in November of that year The Washington Post described al-Nusra as "the most aggressive and successful" of the rebel forces. While secular and pro-democratic rebel groups of the Syrian Revolution such as the Free Syrian Army were focused on ending the decades-long reign of the Assad family, al-Nusra Front also sought the unification of Islamist forces in a post-Assad Syria, anticipating a new stage of the civil war. It denounced the international assistance in support of the Syrian opposition as "imperialism"; viewing it as a long-term threat to its Islamist goals in Syria.

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Sharia law in the context of Syariah Court

Syariah (Jawi: شرعية‎‎‎, the Malay spelling of "Sharia") refers to sharia law in Islamic religious law and deals with exclusively Islamic laws, having jurisdiction upon every Muslim in Malaysia. The Syariah Court system is one of the two separate court systems which exist in the general Malaysian legal system. There is a parallel system of state Syariah Courts, which have limited jurisdiction over matters of state Islamic law. Syariah Courts have jurisdiction only over Muslims in matters relating to family law and religious observance, and can generally only pass sentences of not more than three years' imprisonment, a fine of up to RM5,000, and/or up to six strokes of the cane.

Article 145 of the Malaysian constitution says the Attorney General of Malaysia has no power over matters related to the Syariah Courts.

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Sharia law in the context of Ahrar al-Sham

Harakat Ahrar al-Sham al-Islamiyya (Arabic: حركة أحرار الشام الإسلامية, romanizedḤarakat Aḥrār aš-Šām al-Islāmiyah, lit.'Islamic Movement of the Freemen of the Levant'), commonly referred to as Ahrar al-Sham, was a coalition of multiple Sunni Islamist units that coalesced into a single brigade and later a division in order to fight against the Ba'athist regime led by Bashar al-Assad during the Syrian Civil War. Ahrar al-Sham was led by Hassan Aboud until his death in 2014. In July 2013, Ahrar al-Sham had 10,000 to 20,000 fighters, which at the time made it the second most powerful unit fighting against al-Assad, after the Free Syrian Army. It was the principal organization operating under the umbrella of the Syrian Islamic Front and was a major component of the Islamic Front. With an estimated 20,000 fighters in 2015, Ahrar al-Sham became the largest rebel group in Syria after the Free Syrian Army became less powerful. Ahrar al-Sham and Jaysh al-Islam were the main rebel groups supported by Turkey.On 18 February 2018, Ahrar al-Sham merged with the Nour al-Din al-Zenki Movement to form the Syrian Liberation Front.

The group aims to create an Islamic state under Sharia law. While both are major rebel groups, Ahrar al-Sham is not to be confused with Tahrir al-Sham, its main rival and former ally. Before 2016, Ahrar al-Sham allied with the al-Nusra Front, a now-defunct affiliate of al-Qaeda. From 2017 onward, it increasingly fought against Tahrir al-Sham, an Islamic coalition formed under the initiative of a former Ahrar leader, Abu Jaber Sheikh; through a merger of Ahrar al-Sham's Jaysh al-Ahrar faction, Jabhat Fatah al-Sham, Nur al-Din Zenki and other militia groups.

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Sharia law in the context of Jamaat-e-Islami

Jamaat-e-Islami is an Islamist movement founded in 1941 in British India by the Islamist author and theorist Syed Abul Ala Maududi, who was inspired by the Muslim Brotherhood. It is considered one of the most influential Islamist organisations, and was the first to develop an ideology based on the modern revolutionary conception of Islam. Its founding branch in Pakistan is the nation's largest fundamentalist party.

Jamaat-e-Islami was founded to spread Islamic values across the Indian subcontinent and advocate for an Islamic political system. It was formed on 26 August 1941 in Lahore under the leadership of Maududi, who believed that contemporary political ideologies resulted from Western imperialism, and that it was necessary to implement Sharia law to preserve Muslim culture. Maududi believed politics was "an integral, inseparable part of the Islamic faith," and that Islamic ideology and non-Islamic ideologies (such as capitalism and socialism, liberalism or secularism) were mutually exclusive. He saw the creation of an Islamic state as both act of piety, and a cure for social and economic problems faced by Muslims, which he attributed to Western influence.

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Sharia law in the context of Judiciary of Bahrain

The judiciary of Bahrain is a system of three courts that interpret and apply the laws of the Kingdom of Bahrain. Namely, these three courts are the Civil Courts, Sharia Courts, and Criminal Courts. Civil Courts have jurisdiction to adjudicate all commercial, civil, and administrative disputes, as well disputes related to the personal status and domestic relations of non-Muslims. The Sharia Courts, which apply Sharia law, have jurisdiction over all aspects of the personal status of Muslims. Criminal Courts have the jurisdiction to deal with criminal matters.

Each of these three courts have lower and high courts, whose judges are nominated by the Supreme Judicial Council and appointed by decree by the King of Bahrain. The Supreme Judicial Council, chaired by the King, appoints the members of the Constitutional Court. To secure renewal of these positions, judges may be prone to consider it necessary to take decisions not unfavourable to the wishes or interests of the Government.

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