Filipino shamans, commonly known as babaylan (also balian or katalonan, among many other names), were shamans of the various ethnic groups of the pre-colonial Philippine islands. These shamans specialized in communicating, appeasing, or harnessing the spirits of the dead and the spirits of nature. Babaylan were predominantly women serving in spiritual leadership roles; in rare instances, effeminate men (asog or bayok) adopted dress and roles commonly associated with women within indigenous spiritual practice. They were believed to have spirit guides, by which they could contact and interact with the spirits and deities (anito or diwata) and the spirit world. Their primary role were as mediums during pag-anito séance rituals. There were also various subtypes of babaylan specializing in the arts of healing and herbalism, divination, and sorcery.
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Shamans in the context of Kumalak
Kumalak (qumalaq; Kazakh: құмалақ) is a form of geomancy, or divination, which originates in Central Asia. This fortune telling method involves 41 beans, stones, or sheep dung ("kumalak" means sheep dung in the Turkic languages) sorted into piles, and has been used for hundreds of years in the region of present-day Kazakhstan, Kyrgyzstan, Mongolia, and Siberia by Turkic peoples such as the Kazakh, Kyrgyz, and Tatars.
Similar to other forms of divination such as tarot or runecasting, Kumalak is practiced by shamans who seek to connect to their Turkic ancestors in the spiritual realm. A spiritual teacher trains and mentors the shaman for years before the initiation ritual is completed. Such shamans are often consulted by villagers looking for advice on their future. Kumalak is believed by Kazakhs to be a spiritual tool which opens spiritual gateways to connect with their ancestors. Similar connections can be seen in other Shamanic cultures.