Shakyamuni Buddha in the context of "Bhavachakra"

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⭐ Core Definition: Shakyamuni Buddha

Siddhartha Gautama, most commonly referred to as the Buddha (lit.'the awakened one'), was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic. After leading a life of mendicancy, asceticism, and meditation, he attained nirvana at Bodh Gaya in what is now India. The Buddha then wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order (sangha). Buddhist tradition holds he died in Kushinagar and reached parinirvana ("final release from conditioned existence").

According to Buddhist tradition, the Buddha taught a Middle Way between sensual indulgence and severe asceticism, leading to freedom from ignorance, craving, rebirth, and suffering. His core teachings are summarised in the Four Noble Truths and the Noble Eightfold Path, a training of the mind that includes ethical training and kindness toward others, and meditative practices such as sense restraint, mindfulness, dhyana (meditation proper). Another key element of his teachings are the concepts of the five skandhas and dependent origination, describing how all dharmas (both mental states and concrete 'things') come into being, and cease to be, depending on other dharmas, lacking an existence on their own (svabhava).

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👉 Shakyamuni Buddha in the context of Bhavachakra

The bhavachakra (Sanskrit: भवचक्र; Pāli: bhavacakka; Tibetan: སྲིད་པའི་འཁོར་ལོ, Wylie: srid pa'i 'khor lo) or wheel of life is a visual teaching aid and meditation tool symbolically representing saṃsāra (or cyclic existence). It is found on the walls of Tibetan Buddhist temples and monasteries in the Indo-Tibetan region, to help both Buddhists and non Buddhists understand the core Buddhist teachings. The image consists of four concentric circles, held by Yama, the lord of Death, with an image of the Buddha pointing to the moon metaphorically representing the possibility for liberation from the suffering of reincarnation.

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Shakyamuni Buddha in the context of Lotus Sutra

The Lotus Sūtra (Sanskrit: Saddharma Puṇḍarīka Sūtram, lit.'Sūtra on the White Lotus of the True Dharma'; traditional Chinese: 法華經; simplified Chinese: 法华经; pinyin: Fǎhuá jīng; lit. 'Dharma Flower Sutra') is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Chinese Tiantai and its derivative schools--the Japanese Tendai and Nichiren, Korean Cheontae, and Vietnamese Thiên Thai schools of Buddhism--were established. It is also influential for other East Asian Buddhist schools, such as Chan and Zen. According to the British Buddhologist Paul Williams, "For many Buddhists in East Asia since early times, the Lotus Sūtra contains the final teaching of Shakyamuni Buddha—complete and sufficient for salvation." The American Buddhologist Donald S. Lopez Jr. writes that the Lotus Sūtra "is arguably the most famous of all Buddhist texts," presenting "a radical re-vision of both the Buddhist path and of the person of the Buddha."

Two central teachings of the Lotus Sūtra have been very influential for Mahāyāna Buddhism. The first is the doctrine of the One Vehicle, which says that all Buddhist paths and practices lead to Buddhahood and so they are all actually "skillful means" of reaching Buddhahood. The second is the idea that the lifespan of the Buddha is immeasurable, and that therefore, he did not really pass on into final Nirvana (he only appeared to do so as upāya), but is still active teaching the Dharma.

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Shakyamuni Buddha in the context of Longmen Grottoes

The Longmen Grottoes (simplified Chinese: 龙门石窟; traditional Chinese: 龍門石窟; pinyin: Lóngmén Shíkū; lit. 'Dragon's Gate Grottoes') or Longmen Caves are some of the finest examples of Chinese Buddhist art. Housing tens of thousands of statues of Shakyamuni Buddha and his disciples, they are located 12 kilometres (7.5 mi) south of present-day Luoyang in Henan province, China. The images, many once painted, were carved as outside rock reliefs and inside artificial caves excavated from the limestone cliffs of the Xiangshan (香山) and Longmenshan, running east and west. The Yi River (Chinese: 伊河) flows northward between them and the area used to be called Yique (伊阙; 'The Gate of the Yi River'). The alternative name of "Dragon's Gate Grottoes" derives from the resemblance of the two hills that check the flow of the Yi River to the typical "Chinese gate towers" that once marked the entrance to Luoyang from the south.There are as many as 100,000 statues within the 2,345 caves, ranging from 1 inch (25 mm) to 57 feet (17 m) in height. The area also contains nearly 2,500 stelae and inscriptions, hence the name "Forest of Ancient Stelae", as well as over sixty Buddhist pagodas. Situated in a scenic natural environment, the caves were dug from a 1 kilometre (0.62 mi) stretch of cliff running along both banks of the river. 30% date from the Northern Wei and 60% from the Tang dynasty, caves from other periods accounting for less than 10% of the total. Starting with the Northern Wei dynasty in 493 AD, patrons and donors included emperors, Wu Zetian, members of the royal family, other rich families, generals, and religious groups.

In 2000 the site was added to the UNESCO World Heritage List as "an outstanding manifestation of human artistic creativity," for its perfection of an art form, and for its encapsulation of the cultural sophistication of Tang China.

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Shakyamuni Buddha in the context of Buddhism in Nepal

Buddhism in Nepal started spreading since the reign of Ashoka through Indian and Tibetan missionaries. The Kiratas were the first people in Nepal who embraced the Buddha’s teachings, followed by the Licchavis and Newar people.Buddhism is Nepal's second-largest religion, with 8.2% of the country's population, or approximately 2.4 million people, identifying as adherents of Buddhism in a 2021 census.

Shakyamuni Buddha was born in Lumbini in the Shakya Kingdom. Besides Shakyamuni Buddha, there are many Buddha(s) before him who are worshipped in different parts of Nepal. Lumbini lies in present-day Rupandehi District, Lumbini zone of Nepal. Buddhism is the second-largest religion in Nepal. According to 2001 census, 10.74% of Nepal's population practiced Buddhism, consisting mainly of Tibeto-Burman speaking ethnicities and the Newar. However, in the 2011 census, Buddhists made up just 9% of the country's population.

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Shakyamuni Buddha in the context of Three Ages of Buddhism

The Decline of the Dharma or Ages of the Dharma, refers to traditional Buddhist accounts of how the Buddhist religion and the Buddha's teaching (Dharma) is believed to decline throughout history. It constitutes a key aspect of Buddhist eschatology and provides a cyclical model of history, beginning with a virtuous age where spiritual practice is very fruitful and ending with an age of strife, in which Buddhism is eventually totally forgotten. Buddhist accounts of this process culminate in the eventual arrival of a new Buddha, Maitreya.

There are various accounts of this process of Dharma decline, which begins with Shakyamuni Buddha's death and continues throughout the generations as society and its knowledge of the Buddha's teachings decline over the centuries.

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