Sexuality in ancient Rome in the context of "Masculinity"

Venus (/ˈviːnəs/; Classical Latin: [ˈwɛnʊs]) is a Roman goddess whose functions encompass love, beauty, desire, sex, fertility, prosperity, and victory. In Roman mythology, she was the ancestor of the Roman people through her son, Aeneas, who survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor. Venus was central to many religious festivals, and was revered in Roman religion under numerous cult titles.

The Romans adapted the myths and iconography of her Greek counterpart Aphrodite for Roman art and Latin literature. In the later classical tradition of the West, Venus became one of the most widely referenced deities of Greco-Roman mythology as the embodiment of love and sexuality. As such, she is usually depicted nude.

Pudicitia ("modesty" or "sexual virtue") was a central concept in ancient Roman sexual ethics. The word is derived from the more general pudor, the sense of shame that regulated an individual's behavior as socially acceptable. Pudicitia was most often a defining characteristic of women, but men who failed to conform to masculine sexual norms were said to exhibit feminizing impudicitia, sexual shamelessness. The virtue was personified by the Roman goddess Pudicitia, whose Greek equivalent was Aidos.

The sexual revolution, also known as the sexual liberation, was a social movement that challenged traditional codes of behavior related to sexuality and interpersonal relationships throughout the Western world from the late 1950s to the early 1970s. Sexual liberation included increased acceptance of sexual intercourse outside of traditional heterosexual, monogamous relationships, primarily marriage. The legalization of "the pill" as well as other forms of contraception, public nudity, pornography, premarital sex, homosexuality, masturbation, alternative forms of sexuality, and abortion all followed.

The term "first sexual revolution" is used by scholars to describe different periods of significant change in Western sexual norms, including the Christianization of Roman sexuality, the decline of Victorian morals, and the cultural shifts of the Roaring Twenties. Sexual revolution most commonly refers to the mid-20th century, when advances in contraception, medicine, and social movements led to widespread changes in attitudes and behaviors around sex. The sexual revolution was influenced by Freud's theory of unconscious drives and psychosexual development, Mead's ethnographic work on adolescent sexuality in Samoa, Unwin’s cross-cultural studies, and the research of Kinsey and later Masters and Johnson, all of which challenged traditional beliefs about human sexuality.

Prostitution in ancient Rome was legal and licensed. Men of any social status were free to engage prostitutes of either sex without incurring moral disapproval, as long as they demonstrated self-control and moderation in the frequency and enjoyment of sex. Brothels were part of the culture of ancient Rome, as popular places of entertainment for Roman men.

Most prostitutes were female slaves or freedwomen. The balance of voluntary to forced prostitution can only be guessed at. Privately held slaves were considered property under Roman law, so it was legal for an owner to employ them as prostitutes. Pimping and prostitution were, however, considered disgraceful and dishonourable activities, and their practitioners were considered “infamous” (infames); for citizens, this meant loss of reputation and many of the rights and privileges attached to citizenship. Slave-owning patrons and investors may have sought to avoid loss of privilege by appointing slaves or freedmen to manage their clandestine investments. Some large brothels in the 4th century, when Rome was becoming officially Christianized, seem to have been counted as tourist attractions and were possibly state-owned.