Sexual identity in the context of "Homosexuality"

Pride is a human secondary emotion characterized by a sense of security with one's identity, performance, or accomplishments. It is often considered the opposite of shame and, depending on context, may be viewed as either a virtue or a vice. Typically, pride arises from praise, independent self-reflection, and/or a fulfilled feeling of belonging.

The word pride may refer to group identity. Manifestations include one's ethnicity. It is notably known for Black Pride, which gained historical momentum during the U.S. Civil Rights Movement. Then, it became known for independence struggles—Feminist Pride, rooted in the women's rights movement with gender equality struggles and sexual identity (for example, Gay Pride or LGBT Pride, rising in visibility following the Stonewall riots). In this context of minority groups, the display of pride is in defiance of people outside of the minority in question trying to instill them with a sense of shame. There is also the sense of pride that can accompany national identity (patriotism), regional identity, or other affiliations (e.g. proud to be a university alumnus). In this context, the pride is more literal.

Sexual orientation is an enduring personal pattern of romantic attraction or sexual attraction (or a combination of these) to persons of the opposite sex or gender, the same sex or gender, or to both sexes or more than one gender. Patterns are generally categorized under heterosexuality, homosexuality, and bisexuality, while asexuality (experiencing no sexual attraction to others) is sometimes identified as the fourth category.

These categories are aspects of the more nuanced nature of sexual identity and terminology. For example, people may use other labels, such as pansexual or polysexual, or none at all. According to the American Psychological Association, sexual orientation "also refers to a person's sense of identity based on those attractions, related behaviors, and membership in a community of others who share those attractions". Androphilia and gynephilia are terms used in behavioral science to describe sexual orientation as an alternative to a gender binary conceptualization. Androphilia describes sexual attraction to masculinity; gynephilia describes the sexual attraction to femininity. The term sexual preference largely overlaps with sexual orientation, but is generally distinguished in psychological research. A person who identifies as bisexual, for example, may sexually prefer one sex over the other. Sexual preference may also suggest a degree of voluntary choice, whereas sexual orientation is not a choice.

Human female sexuality encompasses a broad range of behaviors and processes, including female sexual identity and sexual behavior, the physiological, psychological, social, cultural, political, and spiritual or religious aspects of sexual activity. Various aspects and dimensions of female sexuality, as a part of human sexuality, have also been addressed by principles of ethics, morality, and theology. In almost any historical era and culture, the arts, including literary and visual arts, as well as popular culture, present a substantial portion of a given society's views on human sexuality, which includes both implicit (covert) and explicit (overt) aspects and manifestations of feminine sexuality and behavior.

In most societies and legal jurisdictions, there are legal bounds on what sexual behavior is permitted. Sexuality varies across the cultures and regions of the world, and has continually changed throughout history, and this also applies to female sexuality. Aspects of female sexuality include issues pertaining to body image, self-esteem, personality, sexual orientation, values and attitudes, gender roles, relationships, activity options, and communication.

Homosexuality is romantic attraction, sexual attraction, or sexual behavior between people of the same sex or gender. It also denotes identity based on attraction, related behavior, and community affiliation.

Along with bisexuality and heterosexuality, homosexuality is one of the three main categories of sexual orientation within the heterosexual–homosexual continuum. Although no single theory on the cause of sexual orientation has yet gained widespread support, scientists favor biological theories. There is considerably more evidence supporting nonsocial, biological causes of sexual orientation than social ones, especially for males. A major hypothesis implicates the prenatal environment, specifically the organizational effects of hormones on the fetal brain. There is no substantive evidence which suggests parenting or early childhood experiences play a role in developing a sexual orientation. Scientific research shows that homosexuality is a natural and normal variation in human sexuality and is not in and of itself a source of negative psychological effects. Major mental health organizations overwhelmingly reject conversion therapy as ineffective, scientifically unsupported and potentially harmful.

Sexual and gender minorities (SGM) comprise individuals whose sexual identity, sexual orientation, sexual behavior, or gender identity differ from the majority of the surrounding society. Sexual minorities include lesbians, gay men, bisexual people, asexual people, and other non-heterosexual people, Gender minorities include transgender people, non-binary (including third gender), and intersex individuals. Gender, sexual and romantic minorities (GSRM) includes individuals of a minority romantic orientation such as aromanticism.

Sexual and gender minorities includes LGBTQ people as well as those who do not identify as LGBTQ. In 2015, the United States National Institutes of Health described SGM as an "umbrella term that encompasses populations included in the acronym "LGBTI" (lesbian, gay, bisexual, transgender and intersex), and those whose sexual orientation or gender identity varies. It includes those who may not self-identify as LGBTI (e.g., queer, questioning, two-spirit, asexual, men who have sex with men, women who have sex with women, gender variant), or those who have a specific medical condition affecting reproductive development (e.g., individuals with differences or disorders of sex development, who sometimes identify as intersex)."

Sexuality and gender identity-based cultures are subcultures and communities composed of people who have shared experiences, backgrounds, or interests due to common sexual or gender identities. Among the first to argue that members of sexual minorities can also constitute cultural minorities were Adolf Brand, Magnus Hirschfeld, and Leontine Sagan in Germany. These pioneers were later followed by the Mattachine Society and the Daughters of Bilitis in the United States.

Not all individuals of various gender and sexual orientations self-identify with or participate in a particular subculture. Reasons include geographic distance, unawareness of the subculture's existence, fear of social stigma, or personal preference for privacy. Some have suggested that the identities defined by the Western heterosexualized cultures are based on sexuality that have serious flaws and often limit public discussion. The lack of inclusive spaces can lead to peopling rejecting who they are and ignoring their own sexual needs. This rejection can lead to people being classified under sexual identities that doesn't feel representative to them as a person.

The White Paper (French: Le Livre blanc, alternatively The White Book) is a 1928 French novel by Jean Cocteau. It is a pederastic semi-autobiographical novel about Cocteau's life, and centers on an unnamed protagonist developing his sexual identity by having sex with men and watching men have sex with each other. Cocteau never placed his name on the book, but he provided illustrations for some of its editions.