Sexagenary cycle in the context of "Emperor Yūryaku"

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⭐ Core Definition: Sexagenary cycle

The sexagenary cycle, also known as the gānzhī (干支) or stems-and-branches, is a cycle of sixty terms used to designate successive years, historically used for recording time in China and the rest of the East Asian cultural sphere, as well as in Southeast Asia.

Each term in the sexagenary cycle consists of two Chinese characters, the first being one of the ten Heavenly Stems of the Shang-era week and the second being one of the twelve Earthly Branches representing the years of Jupiter's duodecennial orbital cycle. The first term jiǎzǐ (甲子) combines the first heavenly stem with the first earthly branch. The second term yǐchǒu (乙丑) combines the second stem with the second branch. This pattern continues until both cycles conclude simultaneously with guǐhài (癸亥), after which it begins again at jiǎzǐ. This termination at ten and twelve's least common multiple leaves half of the combinations—such as jiǎchǒu (甲丑)—unused; this is traditionally explained by reference to pairing the stems and branches according to their yin and yang properties.

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👉 Sexagenary cycle in the context of Emperor Yūryaku

Emperor Yūryaku (雄略天皇, Yūryaku-tennō) (417/18 – 479) was the 21st Emperor of Japan, according to the traditional order of succession. According to the Kojiki, this Emperor is said to have ruled from the Thirteenth Day of the Eleventh Month of 456 (Heishin) until his death on the Seventh Day of the Eight Month of 479 (Kibi). He is the first archaeologically verifiable Japanese emperor.

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Sexagenary cycle in the context of Chinese calendar

The Chinese calendar is a lunisolar calendar created by or commonly used by the Chinese people. While this description is generally accurate, it does not provide a definitive or complete answer. A total of 102 calendars have been officially recorded in classical historical texts. In addition, many more calendars were created privately, with others being built by people who adapted Chinese cultural practices, such as the Koreans, Japanese, Vietnamese, and many others, over the course of a long history.

A Chinese calendar consists of twelve months, each aligned with the phases of the moon, along with an intercalary month inserted as needed to keep the calendar in sync with the seasons. It also features twenty-four solar terms, which track the position of the sun and are closely related to climate patterns. Among these, the winter solstice is the most significant reference point and must occur in the eleventh month of the year. Each month contains either twenty-nine or thirty days. The sexagenary cycle for each day runs continuously over thousands of years and serves as a determining factor to pinpoint a specific day amidst the many variations in the calendar. In addition, there are many other cycles attached to the calendar that determine the appropriateness of particular days, guiding decisions on what is considered auspicious or inauspicious for different types of activities.

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Sexagenary cycle in the context of Heavenly Stems

The ten Heavenly Stems (or Celestial Stems) are a system of ordinals indigenous to China and used throughout East Asia, first attested c. 1250 BCE during the Shang dynasty as the names of the ten days of the week. They were also used in Shang-era rituals in the names of dead family members, who were offered sacrifices on the corresponding day of the Shang week. Stems are no longer used as names for the days of the week, but have acquired many other uses. Most prominently, they have been used in conjunction with the associated set of twelve Earthly Branches in the compound sexagenary cycle, an important feature of historical Chinese calendars.

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Sexagenary cycle in the context of Earthly Branches

The Earthly Branches (also called the Terrestrial Branches or the 12-cycle) are a system of twelve ordered symbols used throughout East Asia. They are indigenous to China, and are themselves Chinese characters, corresponding to words with no concrete meaning other than the associated branch's ordinal position in the list.

Cultural applications of the Branches include a dating system known as the sexagenary cycle, and their use in Chinese astrology. They are associated with the ten Heavenly Stems in Chinese calendars, and in Taoist practice.

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Sexagenary cycle in the context of Treaty of Saigon (1862)

The Treaty of Saigon (French: Traité de Saïgon, Vietnamese: Hòa ước Nhâm Tuất, referring to the year of "Water Dog" in the sexagenary cycle) was signed on 5 June 1862 between representatives of the colonial powers, France and Spain, and the last precolonial emperor of the Nguyễn dynasty, Emperor Tự Đức after the coalition's invasion during the Cochinchina campaign. The signatories were Louis Adolphe Bonard (France), Carlos Palanca Gutiérrez (Spain) and Phan Thanh Giản (Vietnam). Based on the terms of the accord, Tự Đức ceded Saigon, the island of Poulo Condor and three southern provinces of what was to become known as Cochinchina (Bien Hoa, Gia Dinh, and Dinh Tuong) to the French. The treaty was confirmed by the Treaty of Huế signed on 14 April 1863.

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Sexagenary cycle in the context of Koshien Stadium

Hanshin Koshien Stadium (阪神甲子園球場, Hanshin Kōshien Kyūjō), commonly referred to as simply Koshien Stadium, is a baseball stadium located near Kobe in Nishinomiya, Hyōgo Prefecture, Japan. The stadium was built to host the national high school baseball tournaments, and opened on 1 August 1924. It was the largest stadium in Asia at the time it was completed, with a capacity of 55,000.

The name Kōshien (甲子園) comes from Wood Rat of the sexagenary cycle system. The year of the stadium's founding, 1924, was the first year kōshi (甲子) in the cycle. The design of the stadium was heavily influenced by the Polo Grounds in New York City. In 1936 it became the home stadium for the Osaka Tigers (current Hanshin Tigers), now with the Central League. On 14 February 1964, Hanshin, the Tigers' owners, was appended to the name of Koshien Stadium.

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Sexagenary cycle in the context of Jinshin War

The Jinshin War (壬申の乱, jinshin no ran) was a war of succession that took place in the Yamato state near the end of Asuka period. It broke out in 672 following the death of Emperor Tenji. The name refers to the jinshin (Ch. renshen 壬申) or ninth year of the sexagenary cycle, corresponding to the Gregorian year 672. It was one of the largest conflicts in classical Japanese history.

Tenji had originally designated his brother, Prince Ōama, as his successor, but later changed his mind in favor of his son, Prince Ōtomo. In the course of the violence that erupted as a result of factional rivalries, Ōtomo, having taken the throne as emperor, killed himself after reigning for less than a year. His uncle Ōama then succeeded to the throne as Emperor Tenmu. Tenmu was the first monarch of Japan contemporaneously documented as using the title Tennō (emperor).

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