Seven Heavens in the context of "Islamic mythology"

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⭐ Core Definition: Seven Heavens

In ancient Near Eastern cosmology, the seven heavens refer to seven firmaments or physical layers located above the open sky. The concept can be found in ancient Mesopotamian religion, Judaism, Christianity, and Islam. Some traditions complement the seven heavens with an idea of the seven earths or seven underworlds. These heavens or underworlds have been conceived of as realms with deities or celestial bodies (such as the classical planets and fixed stars).

Variants of the seven heavens tradition existed. Ancient Near Eastern cosmology more often described the number of heavens and earths as three, instead of seven. Seven as the number of heavens was the most popular value for Jewish cosmology, but depending on the text, the number ranged from 3 to 365.

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👉 Seven Heavens in the context of Islamic mythology

Islamic mythology is the body of myths associated with Islam and the Quran. Islam is a religion that is more concerned with social order and law than with religious rituals or myths. The primary focus of Islam is the practical and rational practice and application of the Islamic law. Despite this focus, Islamic myths do still exist. The Oxford Companion to World Mythology identifies a number of traditional narratives as "Islamic myths". These include a creation myth and a vision of afterlife, which Islam shares with the other Abrahamic religions, as well as the distinctively Islamic story of the Kaaba.

The traditional biography of the Islamic prophet Muhammad, who plays a central role in Islamic teachings, is generally recognized as being largely historical in nature, and Islam depends less on mythology than Judaism and Christianity. However, the canonical narrative includes two key supernatural events: the divine revelation of the Quran and the Isra and Mi'raj — the night journey to Jerusalem followed by the ascension to the Seventh Heaven. In addition, Islamic scriptures contain a number of legendary narratives about biblical characters, which diverge from Jewish and Christian traditions in some details.

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Seven Heavens in the context of Buraq

The Buraq (Arabic: الْبُرَاق /ælˈbʊrɑːk/, "lightning") is a supernatural equine-esque creature in Islamic tradition that served as the mount of the Islamic prophet Muhammad during his Isra and Mi'raj journey from Mecca to Jerusalem and up through the heavens and back by night.( No mention of a mythical creature in the Quraan) Although never stated to have wings, it is almost always depicted as a pegasus-like being. The Buraq is also said to have transported certain prophets such as Abraham over long distances within a moment's duration.

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Seven Heavens in the context of Throne of God

The throne of God is the reigning centre of God in the Abrahamic religions: primarily Judaism, Christianity, and Islam. The throne is said by various holy books to reside beyond the Seventh Heaven which is called Araboth (Hebrew: עֲרָבוֹת ‘ărāḇōṯ) in Judaism.

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Seven Heavens in the context of Holy of Holies

The Holy of Holies (Biblical Hebrew: קֹדֶשׁ הַקֳּדָשִׁים, romanized: Qoḏeš haq-Qŏḏāšim) or Devir (הַדְּבִיר had-Dəḇir 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah (God's presence) appeared. According to Hebrew tradition, the area was defined by four pillars that held up the veil of the covering, under which the Ark of the Covenant was held above the floor. According to the Hebrew Bible, the Ark contained the Ten Commandments, which were given by God to Moses on Mount Sinai. The first Temple in Jerusalem, called Solomon's Temple, was said to have been built by King Solomon to keep the Ark.

Jewish traditions viewed the Holy of Holies as the spiritual junction of the Seven Heavens and Earth, the "axis mundi".

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Seven Heavens in the context of Sidrat al-Muntaha

The Sidrat al-Muntaha (Arabic: سِدْرَة ٱلْمُنْتَهَىٰ, romanizedSidrat al-Muntahā, lit.'Sidr Tree of the Farthest Boundary') in Islamic tradition is a large Cedrus or lote tree (Ziziphus spina-christi) that marks the utmost boundary in the seventh heaven, where the knowledge of the angels ends. During the Isra' and Mi'raj, when Muhammad entered Heaven alive, Muhammad is said to have travelled with the Archangel Gabriel to the tree where Gabriel stopped. Beyond the tree, God instructed Muhammad about the salah (daily prayers).

The Lote Tree of the Furthest Boundary is also used to refer to the Manifestation of God several times in Bahá’í literature.

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