Serfdom in Russia in the context of "Cossack"

A peasant is a pre-industrial agricultural laborer or a farmer with limited land-ownership, especially one living in the Middle Ages under feudalism and paying rent, tax, fees, or services to a landlord. In Europe, three classes of peasants existed: non-free slaves, semi-free serfs, and free tenants. Peasants might hold title to land outright (fee simple), or by any of several forms of land tenure, among them socage, quit-rent, leasehold, and copyhold.

In some contexts, "peasant" has a pejorative meaning, even when referring to farm laborers. As early as in 13th-century Germany, the concept of "peasant" could imply "rustic" as well as "robber", as the English term villain/villein. In 21st-century English, the word "peasant" can mean "an ignorant, rude, or unsophisticated person".The word rose to renewed popularity in the 1940s–1960s as a collective term, often referring to rural populations of developing countries in general, as the "semantic successor to 'native', incorporating all its condescending and racial overtones".

A kholop (Ukrainian and Russian холо́п; Russian pronunciation: [xɐˈlop], Ukrainian pronunciation: [xoˈɫɔp]) was a type of feudal serf in Kievan Rus' from the 9th to early 12th centuries. The legal status of kholops in the 16th-century Tsardom of Russia was essentially the same as slaves.

The emancipation reform of 1861 in Russia, also known as the Edict of Emancipation of Russia, (Russian: Крестьянская реформа 1861 года, romanized: Krestyanskaya reforma 1861 goda – "peasants' reform of 1861") was the first and most important of the liberal reforms enacted during the reign of Emperor Alexander II of Russia. The reform effectively abolished serfdom throughout the Russian Empire.

The 1861 Emancipation Manifesto proclaimed the emancipation of the serfs on private estates and of the domestic (household) serfs. By this edict more than 23 million people received their liberty. Serfs gained the full rights of free citizens, including rights to marry without having to gain consent, to own property and to own a business. The Manifesto prescribed that peasants would be able to buy the land from the landlords. Household serfs were the least affected: they gained only their freedom and no land.

Paul I (Russian: Па́вел I Петро́вич, romanized: Pavel I Petrovich; 1 October [O.S. 20 September] 1754 – 23 March [O.S. 11 March] 1801) was Emperor of Russia from 1796 until his assassination in 1801.

Paul remained overshadowed by his mother, Catherine the Great, for most of his life. He adopted the laws of succession to the Russian throne—rules that lasted until the end of the Romanov dynasty and of the Russian Empire. He also imposed the first limitations on serfdom with the Manifesto of three-day corvee, sought to curtail the privileges of the nobility, pursued various military reforms which were highly unpopular among officers and was known for his unpredictable behavior, all of which contributed to the conspiracy that took his life.

The Russian Enlightenment (Russian: российское Просвещение) refers to the intellectual and cultural movement that flourished in the Russian Empire as part of the broader Enlightenment, during a period of the 18th century in which the government began to actively encourage the proliferation of arts and sciences, which had a profound impact on Russian culture. During this time, the first Russian university was founded, a library, a theatre, a public museum, as well as a relatively independent press. Like other enlightened despots, Catherine the Great played a key role in fostering the arts, sciences, and education. The Russian Enlightenment differed from its Western European counterpart in that it promoted further modernization of all aspects of Russian life and was concerned with abolishing the institution of serfdom in Russia. The Russian Enlightenment did not promote the separation of church and state. Pugachev's Rebellion and the French Revolution may have shattered the illusions of rapid political change, but the intellectual climate in Russia was altered irrevocably. Russia's place in the world was debated by Denis Fonvizin, Mikhail Shcherbatov, Andrey Bolotov, Alexander Radishchev, and Ivan Boltin; these discussions precipitated the divide between the radical, western, conservative and Slavophile traditions of Russian thought. Intellectuals often used the term prosveshcheniye ('enlightenment; education'), promoting piety, erudition, and commitment to the spread of learning.