Serbian Orthodox Church in the context of "Church Slavonic language"

The Serbian Empire (Serbian: Српско царство / Srpsko carstvo, pronounced [sr̩̂pskoː tsâːrstʋo]) was a medieval Serbian state that emerged from the Kingdom of Serbia. It was established in 1346 by Dušan the Mighty, who significantly expanded the state.

During Dušan's rule, Serbia was one of the most powerful European states and the most powerful in Southeast Europe. It was an Eastern Orthodox multi-ethnic and multi-lingual empire that stretched from the Danube in the north to the Gulf of Corinth in the south, with its capital in Skopje. Dušan also promoted the Serbian Archbishopric to the Serbian Patriarchate. In the Serbian Empire, the region of Kosovo was the most prosperous and densely populated area, serving as a key political, religious, and cultural center.

Christianity is the predominant religion in Serbia. The Constitution of Serbia defines it as a secular state with guaranteed religious freedom. Eastern Orthodox Christians with 6,079,396 members, comprise 84.5% of country's population. The Serbian Orthodox Church is the largest and traditional church of the country; adherents of it are overwhelmingly Serbs. Public schools in Serbia allow religious teaching, most commonly with the Serbian Orthodox Church. Serbian public holidays include the religious celebrations of Eastern Orthodox Christians. Other Orthodox Christian communities in Serbia include Montenegrins, Romanians, Macedonians, and Bulgarians. The Catholic Church is prominent in north Vojvodina amongst the Hungarian minority. Protestantism is most largely found in Slovak populations within Bački Petrovac and Kovačica. Christianity first arrived in Serbia in the 9th century. It became state-religion in the 9th century when Serbia began to identify as a Christian country. In a 2011 census, 91.22% of Serbians identified as Christian.

In North Macedonia, the most common religion is Eastern Orthodoxy, practiced mainly by Macedonians, Serbs, and Aromanians. The vast majority of the Eastern Orthodox in the country belong to the Macedonian Orthodox Church, which declared autocephaly from the Serbian Orthodox Church in 1967.

The most widely professed religion in Bosnia and Herzegovina is Islam and the second biggest religion is Christianity. Nearly all the Muslims of Bosnia are followers of the Sunni denomination of Islam; the majority of Sunnis follow the Hanafi legal school of thought (fiqh) and Maturidi theological school of thought (kalām). Bosniaks are generally associated with Islam, Croats of Bosnia and Herzegovina with the Catholic Church, and Bosnian Serbs with the Serbian Orthodox Church. The State Constitution of Bosnia and Herzegovina (BiH) and the entity Constitutions of the Federation of Bosnia and Herzegovina and the Republika Srpska provide for freedom of religion, and the Government generally respects this right in ethnically integrated areas or in areas where government officials are of the majority religion; the state-level Law on Religious Freedom also provides comprehensive rights to religious communities. However, local authorities sometimes restricted the right to worship of adherents of religious groups in areas where such persons are in the minority.

Government protection of religious freedom declined, especially during the campaign period prior to the October 2006 national elections, due to selective legal enforcement and the indifference of some government officials. At the end of the period covered by this report, the Government was implementing the State Law on Religious Freedom to protect the rights of religious communities and create a government registry allowing them to establish legal status.

The Prince-Bishopric of Montenegro (Serbian: Митрополство Црногорско, romanized: Mitropolstvo Crnogorsko, lit. 'Metropolitanate of the Black Mountain') was a Serbian Orthodox ecclesiastical principality that existed from 1516 until 1852. The principality was located around modern-day Montenegro. It emerged from the Eparchy of Cetinje, later known as the Metropolitanate of Montenegro and the Littoral, whose bishops defied the Ottoman Empire overlordship and transformed the parish of Cetinje into a de facto theocracy, ruling it as Metropolitans (Vladike, also known as prince-bishops).

The first prince-bishop was Vavila. The system was transformed into a hereditary one by Danilo Šćepčević, a bishop of Cetinje who united the several tribes of Montenegro into fighting the Ottoman Empire that had occupied all of Montenegro (as the Sanjak of Montenegro and Montenegro Vilayet) and most of southeastern Europe at the time. Danilo was the first in the House of Petrović-Njegoš to occupy the position as the Metropolitan of Cetinje in 1851, when Montenegro became a secular state (principality) under Danilo I Petrović-Njegoš. The Prince-Bishopric of Montenegro also briefly became a monarchy when it was temporarily abolished in 1767–1773: this happened when the impostor Little Stephen posed as the Russian Emperor and crowned himself the Tsar of Montenegro.

Peja (Albanian indefinite form: Pejë, pronounced [ˈpɛj]) or Peć (Serbian Cyrillic: Пећ, pronounced [pêːtɕ]), is the fifth most populous city in region of Kosovo and serves as the seat of the Peja Municipality and the District of Peja. It is located in the Rugova region on the eastern section of the Accursed Mountains along the Peja's Lumbardh in the western part of Kosovo.

In medieval times, the city was under Byzantine, Bulgarian and Serbian rule. After its integration into Serbian territory, it became the seat of the Serbian Orthodox Church in 1346. The Patriarchal monastery of Peć is a UNESCO World Heritage Site as part of the Medieval Monuments in Kosovo. Under Ottoman rule the city became a district capital with mosques and civil architecture. From the end of the nineteenth century until today, the city has been the site of nationalist aspirations and claims for both ethnic Albanians and Serbs, often resulting in tense inter-ethnic relations and conflict.

The Kingdom of Serbia (Serbian: Краљевина Србија / Kraljevina Srbija, or the Serbian Kingdom (Serbian: Српско краљевство / Srpsko kraljevstvo), also known as Kingdom of Serbs (Serbian: Краљевина Срба / Kraljevina Srba); Latin: Regnum Serbiæ; Greek: Βασίλειο της Σερβίας, also known by historical exonym Rascia (Serbian: Рашка / Raška), was a medieval Serbian kingdom in Southern Europe comprising most of what is today Serbia (excluding Vojvodina), Kosovo, and Montenegro, as well as southeastern Bosnia and Herzegovina, parts of coastal Croatia south of the Neretva river (excluding Dubrovnik), Albania north of the Drin River, North Macedonia, and a small part of western Bulgaria. The medieval Kingdom of Serbia existed from 1217 to 1346 and was ruled by the Nemanjić dynasty. The Grand Principality of Serbia was elevated with the regal coronation of Stefan Nemanjić as king, after the reunification of Serbian lands. In 1219, the Serbian Orthodox Church was reorganized as an autocephalous archbishopric, headed by Saint Sava. The kingdom was proclaimed an empire in 1346, but kingship was not abolished as an institution, since the title of a king was used as an official designation for a co-ruler of the emperor.

Stefan Uroš IV Dušan (Serbian Cyrillic: Стефан Урош IV Душан), also known as Dušan the Mighty (Serbian Cyrillic: Душан Силни; c. 1308 – 20 December 1355), was the King of Serbia from 8 September 1331 and Emperor of the Serbs, Greeks, Bulgarians and Albanians from 16 April 1346 until his death in 1355. Dušan is considered one of the greatest medieval Balkan conquerors.

Dušan conquered a large part of southeast Europe, becoming one of the most powerful monarchs of the era. Under Dušan's rule, Serbia was the most powerful state in Southeast Europe and one of the most powerful European states. At the time, Serbia was an Eastern Orthodox, multi-ethnic, and multilingual empire that stretched from the Danube in the north to the Gulf of Corinth in the south, with its capital in Skopje. He enacted the constitution of the Serbian Empire, known as Dušan Code, perhaps the most important literary work of medieval Serbia. Dušan promoted the Serbian Church from an archbishopric to a patriarchate, completed his father's mausoleum Visoki Dečani Monastery (now a UNESCO site), and founded the monastery of the Holy Archangels, among others. Under his rule, Serbia reached its territorial, political, economic, and cultural peak.