Sentience in the context of "Sentientism"

Animal welfare is the quality of life and overall well-being of animals. Formal standards of animal welfare vary between contexts, but are debated mostly by animal welfare groups, legislators, and academics. Animal welfare science uses measures such as longevity, disease, immunosuppression, behavior, physiology, and reproduction, although there is debate about which of these best indicate animal welfare.

Respect for animal welfare is often based on the belief that nonhuman animals are sentient and that consideration should be given to their well-being or suffering, especially when they are under the care of humans. These concerns can include how animals are slaughtered for food, how they are used in scientific research, how they are kept (as pets, in zoos, farms, circuses, etc.), and how human activities affect the welfare and survival of wild species.

Emanationism is a speculative theory in the cosmology or cosmogony of certain religious and philosophical systems, that posits the concept of emanation. According to this theory, emanation, from the Latin emanare meaning "to flow from" or "to pour forth or out of", is the mode by which all existing things are derived from a 'first reality', or first principle. In the emanationist concept all things are derived from this first reality or perfect God, by consecutive steps of degradation, to a lower degree of this first reality or God: at every consecutive step the emanating beings are less pure, less perfect, less divine. Emanationism posits a transcendent principle from which everything is derived, as opposed to creationism, that considers the universe to be created by a sentient God who is separate from creation, and to materialism, which posits no underlying subjective and/or ontological nature behind phenomena, all phenomena being considered immanent.

In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for the affected individuals. In other words, utilitarian ideas encourage actions that lead to the greatest good for the greatest number. Although different varieties of utilitarianism admit different characterizations, the basic idea that underpins them all is, in some sense, to maximize utility, which is often defined in terms of well-being or related concepts. For instance, Jeremy Bentham, the founder of utilitarianism, described utility as the capacity of actions or objects to produce benefits, such as pleasure, happiness, and good, or to prevent harm, such as pain and unhappiness, to those affected.

Utilitarianism is a version of consequentialism, which states that the consequences of any action are the only standard of right and wrong. Unlike other forms of consequentialism, such as egoism and altruism, egalitarian utilitarianism considers either the interests of all humanity or all sentient beings equally. Proponents of utilitarianism have disagreed on a number of issues, such as whether actions should be chosen based on their likely results (act utilitarianism), or whether agents should conform to rules that maximize utility (rule utilitarianism). There is also disagreement as to whether total utility (total utilitarianism) or average utility (average utilitarianism) should be maximized.

Jīva (Sanskrit: जीव) is a philosophical term used within Jainism to identify the soul. As per Jain cosmology, jīva is the principle of sentience and is one of the tattvas or one of the fundamental substances forming part of the universe. The jiva, according to Jainism, is an essential part of how the process of karma, rebirth and the process of liberation from rebirth works.

Mahayana is the largest branch of Buddhism, followed by Theravada. It is a broad group of Buddhist traditions, texts, philosophies, and practices developed in ancient India (c. 1st century BCE onwards). Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna sūtras and their emphasis on the bodhisattva path and Prajñāpāramitā. Vajrayana or Mantra traditions are a subset of Mahāyāna which makes use of numerous Tantric methods Vajrayānists consider to help achieve Buddhahood.

Mahāyāna also refers to the path of the bodhisattva striving to become a fully awakened Buddha for the benefit of all sentient beings, and is thus also called the "Bodhisattva Vehicle" (Bodhisattvayāna). Mahāyāna Buddhism generally sees the goal of becoming a Buddha through the bodhisattva path as being available to all and sees the state of the arhat as incomplete. Mahāyāna also includes numerous Buddhas and bodhisattvas that are not found in Theravada (such as Amitābha and Vairocana). Mahāyāna Buddhist philosophy also promotes unique theories, such as the Madhyamaka theory of emptiness (śūnyatā), the Vijñānavāda ("the doctrine of consciousness" also called "mind-only"), and the Buddha-nature teaching.

Survival or survivorship, the act of surviving, is the propensity of something to continue existing, particularly when this is done despite conditions that might kill or destroy it. The concept can be applied to humans and other living things (or, hypothetically, any sentient being), to a physical object, and to abstract things such as beliefs or ideas. Living things generally have a self-preservation instinct to survive, while objects intended for use in harsh conditions are designed for survivability.

In Buddhism, sentient beings or living beings are beings with consciousness, sentience, or in some contexts life itself.

Vegetarianism is the practice of abstaining from the consumption of meat (red meat, poultry, seafood, insects, and the flesh of any other animal). It may also include abstaining from eating all by-products of animal slaughter. A person who practices vegetarianism is known as a vegetarian.

Vegetarianism may be adopted for various reasons. Many people object to eating meat out of respect for sentient animal life. Such ethical motivations have been codified under various religious beliefs as well as animal rights advocacy. Other motivations for vegetarianism are health-related, political, environmental, cultural, aesthetic, economic, taste-related, or relate to other personal preferences. Vegans are regularly also described as vegetarians, especially by carnists.

Animacy (antonym: inanimacy) is a grammatical and semantic feature, existing in some languages, expressing how sentient or alive the referent of a noun is. Widely expressed, animacy is one of the most elementary principles in languages around the globe and is a distinction acquired as early as six months of age.

Concepts of animacy constantly vary beyond a simple animate and inanimate binary; many languages function off an hierarchical general animacy scale that ranks animacy as a "matter of gradience". Typically (with some variation of order and of where the cutoff for animacy occurs), the scale ranks humans above animals, then plants, natural forces, concrete objects, and abstract objects, in that order. In referring to humans, this scale contains a hierarchy of persons, ranking the first- and second-person pronouns above the third person, partly a product of empathy, involving the speaker and interlocutor.

In physiology, nociception /ˌnəʊsɪˈsɛpʃ(ə)n/, also nocioception; from Latin nocere 'to harm/hurt') is the sensory nervous system's process of encoding noxious stimuli. It deals with a series of events and processes required for an organism to receive a painful stimulus, convert it to a molecular signal, and recognize and characterize the signal to trigger an appropriate defensive response.

In nociception, intense chemical (e.g., capsaicin present in chili pepper or cayenne pepper), mechanical (e.g., cutting, crushing), or thermal (heat and cold) stimulation of sensory neurons called nociceptors produces a signal that travels along a chain of nerve fibers to the brain. Nociception triggers a variety of physiological and behavioral responses to protect the organism against an aggression, and usually results in a subjective experience, or perception, of pain in sentient beings.

Animal consciousness, or animal awareness, is the quality or state of self-awareness within an animal, or of being aware of an external object or of something within itself. In humans, consciousness has been defined as: sentience, awareness, subjectivity, qualia, the ability to experience or to feel, wakefulness, having a sense of selfhood, and the executive control system of the mind. Despite the difficulty in definition, many philosophers believe there is a broadly shared underlying intuition about what consciousness is.

The topic of animal consciousness is beset with a number of difficulties. It poses the problem of other minds in an especially severe form because animals, lacking the ability to use human language, cannot communicate their experiences. It is also difficult to reason objectively about the question because a denial that an animal is conscious is often taken to imply that they do not feel, their life has no value, and that harming them is not morally wrong. For example, the 17th-century French philosopher René Descartes is sometimes criticised for enabling animal mistreatment through his animal machine view, which claimed that only humans are conscious.

Artificial consciousness, also known as machine consciousness, synthetic consciousness, or digital consciousness, is consciousness hypothesized to be possible for artificial intelligence. It is also the corresponding field of study, which draws insights from philosophy of mind, philosophy of artificial intelligence, cognitive science and neuroscience.

The term "sentience" can be used when specifically designating ethical considerations stemming from a form of phenomenal consciousness (P-consciousness, or the ability to feel qualia). Since sentience involves the ability to experience ethically positive or negative (i.e., valenced) mental states, it may justify welfare concerns and legal protection, as with non-human animals.