Self-ownership in the context of "Bodily integrity"

In the United States, libertarianism is a political philosophy promoting individual liberty. Libertarianism has been described as laissez-faire on economic issues while supporting civil liberties and personal freedom. The movement is often associated with a foreign policy of non-interventionism. Broadly, there are four principal traditions within libertarianism, namely the libertarianism that developed in the mid-20th century out of the revival tradition of classical liberalism in the United States after liberalism associated with the New Deal; the libertarianism developed in the 1950s by anarcho-capitalist author Murray Rothbard, who based it on the anti-New Deal Old Right and 19th-century libertarianism and American individualist anarchists such as Benjamin Tucker and Lysander Spooner while rejecting the labor theory of value in favor of Austrian School economics and the subjective theory of value; the libertarianism developed in the 1970s by Robert Nozick and founded in American and European classical liberal traditions; and the libertarianism associated with the Libertarian Party, which was founded in 1971, including politicians such as David Nolan and Ron Paul.

The right-libertarianism associated with people such as Murray Rothbard and Robert Nozick, whose book Anarchy, State, and Utopia received significant attention in academia according to David Lewis Schaefer, is the dominant form of libertarianism in the United States, compared to that of left-libertarianism. The latter is associated with the left-wing of the modern libertarian movement and more recently to the political positions associated with academic philosophers Hillel Steiner, Philippe Van Parijs and Peter Vallentyne that combine self-ownership with an egalitarian approach to natural resources; it is also related to anti-capitalist, free-market anarchist strands such as left-wing market anarchism, referred to as market-oriented left-libertarianism to distinguish itself from other forms of libertarianism.

Right-libertarianism, usually referred to as libertarian capitalism by its proponents and right-wing libertarianism by its opponents, is a libertarian political philosophy that supports capitalist property rights and market distribution of natural resources. The term right-libertarianism is used to distinguish this class of views on the nature of property and capital from left-libertarianism, a variant of libertarianism that combines self-ownership with collectivist or usufructary property norms. In contrast to socialist libertarianism, capitalist libertarianism supports free-market capitalism. Like other forms of libertarianism, it supports civil liberties, especially natural law, negative rights, the non-aggression principle, and a significant transformation or outright elimination of the modern welfare state.

Right-libertarian political thought is characterized by the strict priority given to liberty, with the need to maximize the realm of individual freedom and minimize the scope of government authority. Right-libertarians typically see the state as the principal threat to liberty. This anti-statism differs from anarcho-socialist theory (but not individualist anarchist theory) in that it is based upon private property norms and strong individualism that places less emphasis on human sociability or cooperation. Right-libertarian philosophy is also rooted in the ideas of individual rights and laissez-faire economics. The right-libertarian theory of individual rights generally follows the homestead principle and the labor theory of property, stressing self-ownership and that people have an absolute right to the property that their labor produces. Economically, right-libertarians make no distinction between capitalism and free markets; they view any attempt to dictate the market process as counterproductive, emphasizing the mechanisms and self-regulating nature of the market whilst portraying government intervention and attempts to redistribute wealth as criminally immoral, unnecessary, and counter-productive. Although all right-libertarians oppose government intervention, there is a division between anarcho-capitalists, who view the state as an unnecessary evil and want property rights protected without statutory law through market-generated tort, contract and property law; and minarchists, who support the need for a minimal state, often referred to as a night-watchman state, to provide its citizens with monopoly provision of courts, military, and police services.

Anarcho-capitalism (colloquially: ancap or an-cap) is a political philosophy and economic theory that advocates for the abolition of centralized states in favor of stateless societies where systems of private property are enforced by private agencies. Anarcho-capitalists argue that a society can function without a state through voluntary exchange and private institutions that provide law and security. This would result in a voluntary society based on concepts such as the non-aggression principle, free markets, and self-ownership. In the absence of statute, private defence agencies and/or insurance companies would operate competitively in a market and fulfill the roles of courts and the police, similar to a state apparatus.

According to its proponents, various historical theorists have espoused philosophies similar to anarcho-capitalism. While the earliest existing attestation of "anarchocapitalism" [sic] is in Karl Hess's essay "The Death of Politics" published by Playboy in March 1969, American economist Murray Rothbard was credited with coining the terms anarcho-capitalist and anarcho-capitalism in 1971. A leading figure in the 20th-century American libertarian movement, Rothbard synthesized elements from the Austrian School, classical liberalism and 19th-century American individualist anarchists and mutualists Lysander Spooner and Benjamin Tucker, while rejecting the labour theory of value. Rothbard's anarcho-capitalist society would operate under a mutually agreed-upon "legal code which would be generally accepted, and which the courts would pledge themselves to follow". This legal code would recognize contracts between individuals, private property, self-ownership and tort law in keeping with the non-aggression principle. Unlike a state, enforcement measures in Rothbard’s version of an anarcho-capitalist society would only apply to those who initiated force or fraud. Rothbard views the power of the state as unjustified, arguing that it violates individual rights, reduces prosperity, and creates social and economic problems.

Left-libertarianism, also known as left-wing libertarianism, is a political philosophy and type of libertarianism that stresses both individual freedom and social equality. Left-libertarianism represents several related yet distinct approaches to political and social theory. Its classical usage refers to anti-authoritarian varieties of left-wing politics such as anarchism, especially social anarchism.

While right-libertarianism is widely seen as synonymous with libertarianism in the United States, left-libertarianism is the predominant form of libertarianism in Europe. In the United States, left-libertarianism is the term used for the left wing of the American libertarian movement, including the political positions associated with academic philosophers Hillel Steiner, Philippe Van Parijs, and Peter Vallentyne that combine self-ownership with an egalitarian approach to natural resources. Although libertarianism in the United States has become associated with classical liberalism and minarchism, with right-libertarianism being more known than left-libertarianism, political usage of the term libertarianism until then was associated exclusively with anti-capitalism, libertarian socialism, and social anarchism; in most parts of the world, such an association still predominates.

Anarcho-capitalism (colloquially: ancap or an-cap) is a political philosophy and economic theory that advocates for the abolition of centralized states in favour of stateless societies where systems of private property are enforced by private agencies. Anarcho-capitalists argue that a society can function without a state through voluntary exchange and private institutions that provide law and security. This would result in a voluntary society, based on concepts such as the non-aggression principle, free markets, and self-ownership. In the absence of statute, private defence agencies and/or insurance companies would operate competitively in a market, and fulfil the roles of courts and the police, similar to a state apparatus.

According to its proponents, various historical theorists have espoused philosophies similar to anarcho-capitalism. While the earliest existing attestation of "anarchocapitalism" [sic] is in Karl Hess's essay "The Death of Politics", published by Playboy in March 1969, American economist Murray Rothbard was credited with coining the terms anarcho-capitalist and anarcho-capitalism in 1971. A leading figure in the 20th-century American libertarian movement, Rothbard synthesized elements from the Austrian school, classical liberalism, 19th-century American individualist anarchists, mutualists Lysander Spooner, and Benjamin Tucker, while rejecting the labour theory of value. Rothbard's anarcho-capitalist society would operate under a mutually agreed-upon "legal code which would be generally accepted, and which the courts would pledge themselves to follow". This legal code would recognize contracts between individuals, private property, self-ownership, and tort law, in keeping with the non-aggression principle. Unlike a state, enforcement measures in Rothbard’s version of an anarcho-capitalist society would only apply to those who initiated force or fraud. Rothbard views the power of the state as unjustified, arguing that it violates individual rights, reduces prosperity, and creates social and economic problems.

Anarcho-capitalism (colloquially: ancap or an-cap) is a political philosophy and economic theory that advocates for the abolition of centralized states in favor of stateless societies in which systems of private property are enforced by private agencies. Anarcho-capitalists argue that a society can function without a state through voluntary exchange and private institutions that provide law and security. This would result in a voluntary society, based on concepts such as the non-aggression principle, free markets, and self-ownership. In the absence of statute, private defense agencies and/or insurance companies would operate competitively in a market, and fulfil the roles of courts and the police, similar to a state apparatus.

According to its proponents, various historical theorists have espoused philosophies similar to anarcho-capitalism. While the earliest existing attestation of anarcho-capitalism is in Karl Hess's essay "The Death of Politics", published by Playboy in March of 1969, American economist Murray Rothbard was credited with coining the terms anarcho-capitalist and anarcho-capitalism in 1971. A leading figure in 20th-century American libertarian movement, Rothbard synthesized elements from the Austrian school, classical liberalism, 19th-century American individualist anarchists, mutualists Lysander Spooner, and Benjamin Tucker, while rejecting the labor theory of value. Rothbard's anarcho-capitalist society would operate under a mutually agreed-upon "legal code which would be generally accepted, and which the courts would pledge themselves to follow". This legal code would recognize contracts between individuals, private property, self-ownership, and tort law, in keeping with the non-aggression principle. Unlike a state, enforcement measures in Rothbard’s version of an anarcho-capitalist society would only apply to those who initiated force or fraud. Rothbard views the power of the state as unjustified, arguing that it violates individual rights, reduces prosperity, and creates social and economic problems.