Second Epistle to Timothy in the context of "1 Timothy"

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⭐ Core Definition: Second Epistle to Timothy

The Second Epistle to Timothy is one of the three pastoral epistles traditionally attributed to Paul the Apostle. Addressed to Timothy, a fellow missionary, it is traditionally considered to be the last epistle Paul wrote before his death. The original language is Koine Greek.

While the Pastorals are attributed to Paul, they differ from his other letters. Since the early 19th century, scholars have increasingly viewed them as the work of an unknown follower of Paul's teachings. This perspective arises from the fact that the Pastorals do not focus on Paul's typical themes, such as believers' unity with Christ, and they present a church hierarchy that is more organized and defined than what existed during Paul's lifetime.

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👉 Second Epistle to Timothy in the context of 1 Timothy

The First Epistle to Timothy is one of three letters in the New Testament of the Bible often grouped together as the pastoral epistles, along with Second Timothy and Titus. The letter, traditionally attributed to the Apostle Paul, consists mainly of counsels to his younger colleague and delegate Timothy regarding his ministry in Ephesus (1:3). These counsels include instructions on the organization of the Church and the responsibilities resting on certain groups of leaders therein as well as exhortations to faithfulness in maintaining the truth amid surrounding errors.

Most modern scholars consider the pastoral epistles to have been written after Paul's death, although "a small and declining number of scholars still argue for Pauline authorship".

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Second Epistle to Timothy in the context of Epistle to Titus

The Epistle to Titus is one of the three pastoral epistles (along with 1 Timothy and 2 Timothy) in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of presbyters/bishops.

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Second Epistle to Timothy in the context of Saint Timothy

Timothy (Greek: Τιμόθεος, Timótheos, meaning "honouring God" or "honoured by God") was an early Christian evangelist and the first Christian bishop of Ephesus, whom the Acts of Timothy relates died around the year AD 97.

Timothy was from the Lycaonian city of Lystra or of Derbe in Asia Minor, born of a Jewish mother who had become a Christian believer, and a Greek father. The Apostle Paul met him during his second missionary journey and he became Paul's companion and missionary partner along with Silas. The New Testament indicates that Timothy traveled with Paul the Apostle, who was also his mentor. He is addressed as the recipient of the First and Second Epistles to Timothy in the New Testament,

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Second Epistle to Timothy in the context of New Testament military metaphors

The New Testament uses a number of military metaphors in discussing Christianity, especially in the Pauline epistles.

In Philippians 2:25 and Philemon 1:2, Paul describes fellow Christians as "fellow soldiers" (in Greek, συστρατιώτῃ, sustratiōtē). The image of a soldier is also used in 2 Timothy 2:3–4 as a metaphor for courage, loyalty and dedication; this is followed by the metaphor of an athlete, emphasising hard work. In 1 Corinthians 9:7, this image is used in a discussion of church workers receiving payment, with a metaphorical reference to a soldier's rations and expenses.

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Second Epistle to Timothy in the context of Pastoral epistles

The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy), the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. However, many scholars believe they were written after Paul's death. They are generally discussed as a group and are given the title pastoral because they are addressed to individuals with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. The term "pastorals" was popularized in 1703 by D. N. Berdot and in 1726 by Paul Anton. Alternate nomenclature for the cluster of three letters has been proposed: "Corpus Pastorale," meant to highlight the intentional forgery of the letters as a three-part corpus, and "Letters to Timothy and Titus," meant to emphasize the individuality of the letters.

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Second Epistle to Timothy in the context of Santa Pudenziana

The Basilica of Santa Pudenziana (Spanish—Filipino: Santa Potenciana) is the eldest Roman Catholic basilica built in the fourth century, located in Rome, Italy. The original shrine building dates back from the second century and is dedicated to Saint Pudentiana, sister to Praxedes the Martyress and both daughters of Saint Pudens (whom mentioned by Saint Paul the Apostle in 2 Timothy, 4: 21). It is one of the national churches in Rome designated for the Philippines and is both piously and culturally associated with the Filipino peoples. It is designated a basilica by the privilege of "immemorial status".

The basilica was the original residence of the Pope during the time of Emperor Marcus Aurelius until 313 A.D. when the Emperor Constantine the Great legalized Christianity and offered the Lateran Palace. The historicity of the site is purported to be an adjective used to describe the previous house of the Roman senator, Lord Pudens, the Domus Pudentiana. Accordingly, the first recorded proprietor of the established basilica was a Christian merchant named Pastore.

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