Second Coming of Christ in the context of The Last Judgement (Michelangelo)


Second Coming of Christ in the context of The Last Judgement (Michelangelo)

⭐ Core Definition: Second Coming of Christ

The Second Coming (sometimes called the Second Advent or the Parousia) is the Christian and Islamic belief that Jesus Christ will return to Earth after his ascension to Heaven (the Ascension is said to have occurred about two thousand years ago). The idea is based on messianic prophecies and is part of most Christian eschatologies.

In Islamic eschatology, Jesus (ʿĪsā ibn Maryam) is also believed to return in the end times. According to Islamic belief, he will descend from Heaven to defeat the false messiah (al-Masih ad-Dajjal), restore justice, and reaffirm monotheism. His return is regarded as one of the major signs of the Day of Judgment, and he is viewed as a revered prophet, not divine, in Islamic theology.

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Second Coming of Christ in the context of The Last Judgment (Michelangelo)

The Last Judgment (Italian: Il Giudizio Universale) is a fresco by the Italian Renaissance painter Michelangelo covering the whole altar wall of the Sistine Chapel in Vatican City. It is a depiction of the Second Coming of Christ and the final and eternal judgment by God of all humanity. The dead rise and descend to their fates, as judged by Christ who is surrounded by prominent saints. Altogether there are over 300 figures, with nearly all the males and angels originally shown as nudes; many were later partly covered up by painted draperies, of which some remain after recent cleaning and restoration.

The work took over four years to complete between 1536 and 1541 (preparation of the altar wall began in 1535). Michelangelo began working on it 25 years after finishing the Sistine Chapel ceiling, and was nearly 67 at its completion. He had originally accepted the commission from Pope Clement VII, but it was completed under Pope Paul III whose stronger reforming views probably affected the final treatment.

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Second Coming of Christ in the context of Rastafari

Rastafari is an Abrahamic religion that developed in Jamaica during the 1930s. It is classified as both a new religious movement and a social movement by scholars of religion. There is no central authority in control of the movement and much diversity exists among practitioners, who are known as Rastafari, Rastafarians, or Rastas.

Rastafari beliefs are based on an interpretation of the Bible. Central to the religion is a monotheistic belief in a single God, referred to as Jah, who partially resides within each individual. Rastas accord key importance to Haile Selassie, Emperor of Ethiopia between 1930 and 1974, who is regarded variously as the Second Coming of Jesus, Jah incarnate, or a human prophet, though the emperor's own religion was Christianity. Rastafari is Afrocentric and focuses attention on the African diaspora, which it believes is oppressed within Western society, or "Babylon". Many Rastas call for this diaspora's resettlement in Africa, a continent they consider the Promised Land, or "Zion". Rastas refer to their practices as "livity", which includes adhering to Ital dietary requirements, wearing their hair in dreadlocks, and following patriarchal gender roles. Communal meetings are known as "groundations", and are typified by music, chanting, discussions, and the smoking of cannabis, the latter regarded as a sacrament with beneficial properties.

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Second Coming of Christ in the context of Full Gospel

The Full Gospel or Fourfold Gospel is an evangelical doctrine that summarizes the Gospel in four aspects, namely the salvation, sanctification, faith healing and Second Coming of Christ. It has been used in various Christian traditions, including Keswickian, Pentecostal, Anabaptist, and Baptist denominations.

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Second Coming of Christ in the context of Adventism

Adventism is a branch of Protestant Christianity that believes in the imminent Second Coming (or the "Second Advent") of Jesus Christ. It originated in the 1830s in the United States during the Second Great Awakening when Baptist preacher William Miller first publicly shared his belief that the Second Coming would occur at some point between 1843 and 1844. His followers became known as Millerites. After Miller's prophecies failed, the Millerite movement split up and was continued by a number of groups that held different doctrines from one another, being Ellen G. White the best known leader and writer. These groups, stemming from a common Millerite ancestor, collectively became known as the Adventist movement.

Although the Adventist churches hold much in common with mainline Christianity, their theologies differ on whether the intermediate state of the dead is unconscious sleep or consciousness, whether the ultimate punishment of the wicked is annihilation or eternal torment, the nature of immortality, whether the wicked are resurrected after the millennium, and whether the sanctuary of Daniel 8 refers to the one in heaven or one on earth. Seventh-day Adventists and some smaller Adventist groups observe the seventh day Sabbath. The General Conference of Seventh-day Adventists has compiled that church's core beliefs in the 28 Fundamental Beliefs (1980 and 2005).

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Second Coming of Christ in the context of Predestination in Calvinism

Predestination is a doctrine in Calvinism dealing with the question of the control that God exercises over the world. In the words of the Westminster Confession of Faith, God "freely and unchangeably ordained whatsoever comes to pass." The second use of the word "predestination" applies this to salvation, and refers to the belief that God appointed the eternal destiny of some to salvation by grace, while leaving the remainder to receive eternal damnation for all their sins, even their original sin. The former is called "unconditional election", and the latter "reprobation". In Calvinism, some people are predestined and effectually called in due time (regenerated/born again) to faith by God while all others are reprobated.

Calvinism places more emphasis on election compared to other branches of Christianity.

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