Second Buddhist council in the context of "Mahasanghika"

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⭐ Core Definition: Second Buddhist council

Since the Mahaparinirvana of the historical Buddha, Siddhartha Gautama, Buddhist monastic communities, the "sangha", have periodically convened for doctrinal and disciplinary reasons and to revise and correct the contents of the Buddhist canons. Referred to as Buddhist "councils" (Pāli and Sanskrit: saṅgīti, literally meaning "reciting together" or "joint rehearsal"), the famous First Buddhist Council is recorded in Buddhist texts as being held one year after the Buddha's passing, when Ananda recited all of the spoken sutras, which were recorded in Rajagriha. The two next major Councils were held more than 100 years later.

The details of the later councils are debated by modern Buddhist studies. Various sources belonging to different Buddhist schools may contain different accounts of these events.

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👉 Second Buddhist council in the context of Mahasanghika

The Mahāsāṃghika (Brahmi: 𑀫𑀳𑀸𑀲𑀸𑀁𑀖𑀺𑀓, "of the Great Sangha", Chinese: 大眾部; pinyin: Dà zhòng bù; Vietnamese: Đại chúng bộ) was a major division (Nikāya) of the early Buddhist schools in India. They were one of the two original communities that emerged from the first schism of the original pre-sectarian Buddhist tradition (the other being the Sthavira Nikāya). This schism is traditionally held to have occurred after the Second Buddhist council, which occurred at some point during or after the reign of Kalashoka. The Mahāsāṃghika Nikāya developed into numerous sects which spread throughout ancient India.

Some scholars think that the Mahāsāṃghika Vinaya (monastic rule) represents the oldest Buddhist monastic source, although some other scholars think that it is not the case. While the Mahāsāṃghika tradition is no longer in existence, many scholars look to the Mahāsāṃghika tradition as an early source for some ideas that were later adopted by Mahāyāna Buddhism. Some of these ideas include the view that the Buddha was a fully transcendent being (term "lokottaravāda", "transcendentalism"), the idea that there are many contemporaneous buddhas and bodhisattvas throughout the universe, the doctrine of the inherent purity and luminosity of the mind (Skt: prakṛtiś ćittasya prabhāsvarā), the doctrine of reflexive awareness (svasaṃvedana) and the doctrine of prajñapti-matra (absolute nominalism or pure conceptualism).

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