Scientific community in the context of "Harvard–Smithsonian Center for Astrophysics"

In philosophy, naturalism is the idea that only natural laws and forces (as opposed to supernatural ones) operate in the universe. In its primary sense, it is also known as ontological naturalism, metaphysical naturalism, pure naturalism, philosophical naturalism and antisupernaturalism. "Ontological" refers to ontology, the philosophical study of what exists. Philosophers often treat naturalism as equivalent to physicalism or materialism, but there are important distinctions between the philosophies.

For example, philosopher Paul Kurtz argued that nature is best accounted for by reference to material principles. These principles include mass, energy, and other physical and chemical properties accepted by the scientific community. Further, this sense of naturalism holds that spirits, deities, and ghosts are not real and that there is no "purpose" in nature as in dysteleology. This stronger formulation of naturalism is commonly referred to as metaphysical naturalism. On the other hand, the more moderate view that naturalism should be assumed in one's working methods as the current paradigm, without any further consideration of whether naturalism is true in the robust metaphysical sense, is called methodological naturalism.

Asteroid impact avoidance encompasses the methods by which near-Earth objects (NEO) on a potential collision course with Earth could be diverted, preventing destructive impact events. An impact by a sufficiently large asteroid or other NEOs would cause, depending on its impact location, massive tsunamis or multiple firestorms, and an impact winter caused by the sunlight-blocking effect of large quantities of pulverized rock dust and other debris placed into the stratosphere. A collision 66 million years ago between the Earth and an object approximately 10 kilometers (6 miles) wide is thought to have produced the Chicxulub crater and triggered the Cretaceous–Paleogene extinction event that is understood by the scientific community to have caused the extinction of all non-avian dinosaurs.

While the chances of a major collision are low in the near term, it is a near-certainty that one will happen eventually unless defensive measures are taken. Astronomical events—such as the Shoemaker-Levy 9 impacts on Jupiter and the 2013 Chelyabinsk meteor, along with the growing number of near-Earth objects discovered and catalogued on the Sentry Risk Table—have drawn renewed attention to such threats. The popularity of the 2021 movie Don't Look Up helped to raise awareness of the possibility of avoiding NEOs. Awareness of the threat has grown rapidly during the past few decades, but much more needs to be accomplished before the human population can feel adequately protected from a potentially catastrophic asteroid impact.

Telepathy (from Ancient Greek τῆλε (têle) 'distant' and πάθος/-πάθεια (páthos/-pátheia) 'feeling, perception, passion, affliction, experience') is the purported vicarious transmission of information from one person's mind to another's without using any known human sensory channels or physical interaction. The term was first coined in 1882 by the classical scholar Frederic W. H. Myers, a founder of the Society for Psychical Research (SPR), and has remained more popular than the earlier expression thought-transference.

Telepathy experiments have historically been criticized for a lack of proper controls and repeatability. There is no good evidence that telepathy exists, and the topic is generally considered by the scientific community to be pseudoscience. Telepathy is a common theme in science fiction.

Creation science or scientific creationism is a pseudoscientific form of Young Earth creationism which claims to offer scientific arguments for certain literalist and inerrantist interpretations of the Bible. It is often presented without overt faith-based language, but instead relies on reinterpreting scientific results to argue that various myths in the Book of Genesis and other select biblical passages are scientifically valid. The most commonly advanced ideas of creation science include special creation based on the Genesis creation narrative and flood geology based on the Genesis flood narrative. Creationists also claim they can disprove or reexplain a variety of scientific facts, theories and paradigms of geology, cosmology, biological evolution, archaeology, history, and linguistics using creation science. Creation science was foundational to intelligent design.

The overwhelming consensus of the scientific community is that creation science fails to qualify as scientific because it lacks empirical support, supplies no testable hypotheses, and resolves to describe natural history in terms of scientifically untestable supernatural causes. Courts, most often in the United States where the question has been asked in the context of teaching the subject in public schools, have consistently ruled since the 1980s that creation science is a religious view rather than a scientific one. Historians, philosophers of science and skeptics have described creation science as a pseudoscientific attempt to map the Bible into scientific facts. Professional biologists have criticized creation science for being unscholarly, and even as a dishonest and misguided sham, with extremely harmful educational consequences.

Objections to evolution have been raised since evolutionary ideas came to prominence in the 19th century. When Charles Darwin published his 1859 book On the Origin of Species, his theory of evolution (the idea that species arose through descent with modification from a single common ancestor in a process driven by natural selection) initially met opposition from scientists with different theories, but eventually came to receive near-universal acceptance in the scientific community. The observation of evolutionary processes occurring (as well as the modern evolutionary synthesis explaining that evidence) has been uncontroversial among mainstream biologists since the 1940s.

Since then, criticisms and denials of evolution have come from religious groups, rather than from the scientific community. Although many religious groups have found reconciliation of their beliefs with evolution, such as through theistic evolution, other religious groups continue to reject evolutionary explanations in favor of creationism, the belief that the universe and life were created by supernatural forces. The U.S.-centered creation–evolution controversy has become a focal point of perceived conflict between religion and science.

Recurring cultural, political, and theological rejection of evolution by religious groups exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as a scientific fact.

Any such debate is universally considered religious, not scientific, by professional scientific organizations worldwide: in the scientific community, evolution is accepted as fact, and efforts to sustain the traditional view are universally regarded as pseudoscience. While the controversy has a long history, today it has retreated to be mainly over what constitutes good science education, with the politics of creationism primarily focusing on the teaching of creationism in public education. Among majority-Christian countries, the debate is most prominent in the United States, where it may be portrayed as part of a culture war. Parallel controversies also exist in some other religious communities, such as the more fundamentalist branches of Judaism and Islam. In Europe and elsewhere, creationism is less widespread (notably, the Catholic Church and Anglican Communion both accept evolution), and there is much less pressure to teach it as fact.

Neo-creationism is a pseudoscientific movement which aims to restate creationism in terms more likely to be well received by the public, by policy makers, by educators and by the scientific community. It aims to re-frame the debate over the origins of life in non-religious terms and without appeals to scripture. In the United States, this comes in response to the 1987 ruling by the Supreme Court in Edwards v. Aguillard that creationism is an inherently religious concept and that advocating it as correct or accurate in public-school curricula violates the Establishment Clause of the First Amendment.

One of the principal claims of neo-creationism propounds that ostensibly objective orthodox science, with a foundation in naturalism, is actually a dogmatically atheistic religion. Its proponents argue that the scientific method excludes certain explanations of phenomena, particularly where they point towards supernatural elements, thus effectively excluding religious insight from contributing to understanding the universe. This leads to an open and often hostile opposition to what neo-creationists term "Darwinism", which they generally mean to refer to evolution, but which they may extend to include such concepts as abiogenesis, stellar evolution and the Big Bang theory.

Cryonics (from Greek: κρύος kryos, meaning "cold") is the low-temperature freezing (usually at −196 °C or −320.8 °F or 77.1 K) and storage of human remains in the hope that resurrection may be possible in the future. Cryonics is regarded with skepticism by the mainstream scientific community. It is generally viewed as a pseudoscience, and its practice has been characterized as quackery.

Cryonics procedures can begin only after the "patients" are clinically and legally dead. Procedures may begin within minutes of death, and use cryoprotectants to try to prevent ice formation during cryopreservation. It is not possible to reanimate a corpse that has undergone vitrification (ultra-rapid cooling), as this damages the brain, including its neural circuits. The first corpse to be frozen was that of James Bedford, in 1967. As of 2014, remains from about 250 bodies had been cryopreserved in the United States, and 1,500 people had made arrangements for cryopreservation of theirs.