Saxo Grammaticus in the context of "Hel (being)"

Baldr (Old Norse also Balder, Baldur) is a god in Germanic mythology. In Norse mythology, he is a son of the god Odin and the goddess Frigg, and has numerous brothers, such as Thor and Váli. In wider Germanic mythology, the god was known in Old English as Bældæġ, and in Old High German as Balder, all ultimately stemming from the Proto-Germanic theonym *Balðraz ('hero' or 'prince').

During the 12th century, Danish accounts by Saxo Grammaticus and other Danish Latin chroniclers recorded a euhemerized account of his story. Compiled in Iceland during the 13th century, but based on older Old Norse poetry, the Poetic Edda and the Prose Edda contain numerous references to the death of Baldr as both a great tragedy to the Æsir and a harbinger of Ragnarök.

The Ynglings were a dynasty of kings, first in Sweden and later in Norway, primarily attested through the poem Ynglingatal. The dynasty also appears as Scylfings (Old English: Scylfingas, Old Norse: Skilfingar) in Beowulf. When Beowulf and Ynglingatal were composed sometime in the eighth to tenth centuries, their respective authors (scops and skalds) expected their audience to have a great deal of background information about these kings, which is shown in the allusiveness of the references.

According to sources such as Ynglingatal and Íslendingabók, the Fairhair dynasty in Oppland, Norway was in fact a branch of the Ynglings (here Yngling is explicitly used as the name of the dynasty). Saxo Grammaticus held that the Ynglings also included Eric the Victorious, who is usually the first king in modern regnal lists, and his descendants. However, this does not tally with Icelandic sources.

The legendary kings of Denmark were, according to legend, the monarchs of Denmark, the Danes, or specific lands of Denmark (Zealand, Jutland or Scania) who preceded Gorm the Old, a king who reigned c. 930s to c. 960s and is the earliest reliably attested Danish ruler. Gorm's son, Harald Bluetooth, oversaw the widespread Christianization of Denmark, meaning that the legendary kings listed here are those from before Christianization and are predominantly (but not entirely) pagan. Kings preceding Gorm may be partly historical (especially those near to Gorm's time), but are either semi-legendary or entirely mythological. Some are based on earlier euhemerised stories (that is, figures from mythological folktales were depicted as historical kings by medieval writers such as Saxo Grammaticus).

There are many medieval accounts of the Danish kings of the Dark Ages, and these accounts can be confusing and contradictory (although there is overlap and different sources can include the same kings). This article presents the legendary kings from each source separately.

Fróði (Old Norse: Frōði; Old English: Frōda; Middle High German: Vruote) is the name of a number of legendary Danish kings in various texts including Beowulf, Snorri Sturluson's Prose Edda and his Ynglinga saga, Saxo Grammaticus' Gesta Danorum, and the Grottasǫngr. A Danish king by this name also appears as a minor character in the Middle High German epic Rabenschlacht. The name is possibly an eponym for the god Freyr.

• The Fróði of the Grottasǫngr is said to be the son of Fridleif, the son of Skjǫldr. According to Ynglinga saga it was in this Fróði's beer that King Fjǫlnir drowned. Snorri Sturluson here and in the Skáldskaparmál make this Fróði the contemporary of Roman emperor Augustus and comments on the peacefulness of his reign, referred to as Fróði's Peace, suggesting a relationship to the birth of Christ. Though Icelandic sources make this Fróði a very early Danish king, in Gesta Danorum (Book 5), Saxo puts him late in his series of rulers, though including the chronological equation with Augustus and mentioning the birth of Christ.
• The Fróði who, according to Ynglinga saga and Gesta Danorum, was the father of Halfdan. He would have lived in the 5th or 6th century. He appears to be the same king who later in the Ynglinga saga aided the Swedish king Ongenþeow in defeating the thrall Tunni. Because of this, Egil and his son Ottar (Ohthere) became tributaries to the Danish king.
• Fróði the father of Ingjald, who in Beowulf is Froda the father of Ingeld and king of the Heathobards. The existence of the Heathobards has been forgotten in Norse texts and this Fróði there sometimes appears as the brother of Halfdan with the long hostility between Heathobards and Danes becoming a family feud between Halfdan and his brother Fróði. Fróði kills Halfdan and is himself slain by Halfdan's sons Helgi (Halga) and Hroar (Hrothgar). (In Arngrímur Jónsson's Latin summary to the lost Skjöldunga saga the names Fróði and Ingjald are interchanged. Saxo Grammaticus (Book 6) makes this Fróði instead to be a very late legendary king, the son of Fridleif son of Saxo's late peaceful Fróði. Saxo knows some of the story of this feud but nothing of any relationship to Halfdan. Instead Saxo relates how this Fróði was slain by Saxons and how, after a marriage alliance between his son Ingel and a Saxon princess to heal the feud, Ingel opened it again at the urging of an old warrior, just as the hero Beowulf prophesies of Ingjald in the poem Beowulf.
• A legend from Ydre in the South Swedish highlands tells that a king known as Frode was killed by Urkon, the same cow that created Lake Sommen.

The form Fróði is still in use in Icelandic and Faroese and appears Latinized as Frotho or Frodo. The latter form of the name is used by J. R. R. Tolkien in The Lord of the Rings for the main character of the story, Frodo Baggins. Alternative anglicizations are Frode, Fródi, Fróthi and Frodhi. The Danish, Norwegian and Swedish form is Frode. The meaning of the name is "clever, learned, wise".

Germanic philology is the philological study of the Germanic languages, particularly from a comparative or historical perspective.

The beginnings of research into the Germanic languages began in the 16th century, with the discovery of literary texts in the earlier phases of the languages. Early modern publications dealing with Old Norse culture appeared in the 16th century, e.g. Historia de gentibus septentrionalibus (Olaus Magnus, 1555) and the editio princeps of the 13th century Gesta Danorum by Saxo Grammaticus, in 1514.

King Claudius is a fictional character and the main antagonist of William Shakespeare's tragedy Hamlet. He is the brother to King Hamlet, second husband to Gertrude and uncle and later stepfather to Prince Hamlet. He obtained the throne of Denmark by murdering his brother with poison and then marrying the late king's widow. He is loosely based on the Jutish chieftain Feng who appears in Chronicon Lethrense and in Saxo Grammaticus' Gesta Danorum. There has never been an actual Danish king of that name.

The ghost of Hamlet's father is a character from William Shakespeare's play Hamlet. In the stage directions, he is referred to as "Ghost". His name is also Hamlet, and he is referred to as King Hamlet to distinguish him from the Prince, his son and the protagonist of the story.

He is loosely based on a legendary Jutish chieftain named Horwendill, who appears in Chronicon Lethrense and in Saxo Grammaticus' Gesta Danorum. According to oral tradition, the Ghost was originally played on stage by Shakespeare himself.

Oeselians or Osilians is a historical name for the people who prior to the Northern Crusades in the 13th century lived in the Estonian island of Saaremaa (Ösel) – the Baltic Sea island was also referred as Oeselia or Osilia in written records dating from around that time. In Viking Age literature, the inhabitants were often included under the name "Vikings from Estonia", as written by Saxo Grammaticus in the late 12th century. The earliest known use of the word in the (Latinised) form of "Oeselians" in writing was by Henry of Livonia in the 13th century. The inhabitants of Saaremaa (Ösel) are also mentioned in a number of historic written sources dating from the Estonian Viking Age.

On the eve of Northern Crusades, the people then residing in Saaremaa were described in the Livonian Rhymed Chronicle: "The Oeselians, neighbors to the Kurs (Curonians), are surrounded by the sea and never fear strong armies as their strength is in their ships. In summers when they can travel across the sea they oppress the surrounding lands by raiding both Christians and pagans."

In Norse mythology, Sleipnir /ˈsleɪpnɪər/ (Old Norse: "slippy" or "the slipper") is an eight-legged horse ridden by Odin. Sleipnir is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson. In both sources, Sleipnir is Odin's steed, is the child of Loki and Svaðilfari, is described as the best of all horses, and is sometimes ridden to the location of Hel. The Prose Edda contains extended information regarding the circumstances of Sleipnir's birth, and details that he is grey in color.

Sleipnir is also mentioned in a riddle found in the 13th-century legendary saga Hervarar saga ok Heiðreks, in the 13th-century legendary saga Völsunga saga as the ancestor of the horse Grani, and book I of Gesta Danorum, written in the 12th century by Saxo Grammaticus, contains an episode considered by many scholars to involve Sleipnir. Sleipnir is generally accepted as depicted on two 8th-century Gotlandic image stones: the Tjängvide image stone and the Ardre VIII image stone.