The Savoy Declaration is a Congregationalist confession of faith. Its full title is A Declaration of the Faith and Order owned and practised in the Congregational Churches in England. It was drawn up in October 1658 by English Independents and Congregationalists meeting at the Savoy Hospital, London. It consists of a preface, a confession, and a platform of discipline.
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👉 Savoy Declaration in the context of Lord's Supper in Reformed theology
In Reformed theology, the Lord's Supper or Eucharist is a sacrament that spiritually nourishes Christians and strengthens their union with Christ. The outward or physical action of the sacrament is eating bread and drinking wine. Reformed confessions, which are official statements of the beliefs of Reformed churches, teach that Christ's body and blood are really present in the sacrament and that believers receive, in the words of the Belgic Confession, "the proper and natural body and the proper blood of Christ." The primary difference between the Reformed doctrine and that of Catholic and Lutheran Christians is that for the Reformed, this presence is believed to be communicated in a spiritual manner by faith rather than by oral consumption. The Reformed doctrine of real presence is called "pneumatic presence" (from pneuma, a Greek word for "spirit"; alternatively called "spiritual real presence" or "mystical real presence").
Early Reformed theologians such as John Calvin and Heinrich Bullinger taught that Christ's person, including his body and blood, are presented to Christians who partake of it in faith. This view of the real spiritual presence was formally formulated by both Calvin and Bullinger in the Consensus Tigurinus. The historic Reformed confessions of faith, including the Second Helvetic Confession (Continental Reformed), Westminster Confession (Presbyterian), Thirty-Nine Articles (Anglican), and Savoy Declaration (Congregationalist), hold to the doctrine of real spiritual presence.
In this Dossier
- ⭐ Core Definition: Savoy Declaration
- 👉 Savoy Declaration in the context of Lord's Supper in Reformed theology
- Savoy Declaration in the context of Congregationalist
- Savoy Declaration in the context of Congregationalism in the United States
- Savoy Declaration in the context of Jonathan Edwards (theologian)
Savoy Declaration in the context of Congregationalist
Congregationalism (also Congregational Churches or Congregationalist Churches) is a Reformed Christian (Calvinist) tradition of Protestant Christianity in which churches practice congregational government. Each congregation independently and autonomously runs its own affairs. These principles are enshrined in the Cambridge Platform (1648) and the Savoy Declaration (1658), Congregationalist confessions of faith. The Congregationalist Churches are a continuity of the theological tradition upheld by the Puritans. Their genesis was through the work of Congregationalist divines Robert Browne, Henry Barrowe, and John Greenwood.
In the United Kingdom, the Puritan Reformation of the Church of England laid the foundation for such churches. In England, early Congregationalists were called Separatists or Independents to distinguish them from the similarly Calvinistic Presbyterians, whose churches embraced a polity based on the governance of elders; this commitment to self-governing congregations was codified in the Savoy Declaration. Congregationalism in the United States traces its origins to the Puritans of New England, who wrote the Cambridge Platform of 1648 to describe the autonomy of the church and its association with others. Within the United States, the model of Congregational churches was carried by migrating settlers from New England into New York, then into the Old Northwest, and further.
Savoy Declaration in the context of Congregationalism in the United States
Congregationalism in the United States consists of Protestant churches in the Reformed tradition that have a congregational form of church government and trace their origins mainly to Puritan settlers of colonial New England. Congregational churches in other parts of the world are often related to these in the United States due to American missionary activities.
These principles are enshrined in the Cambridge Platform (1648) and the Savoy Declaration (1658), Congregationalist confessions of faith. The Congregationalist Churches are a continuity of the theological tradition upheld by the Puritans. Their genesis was through the work of Congregationalist divines Robert Browne, Henry Barrowe, and John Greenwood.
Savoy Declaration in the context of Jonathan Edwards (theologian)
Jonathan Edwards (October 5, 1703 – March 22, 1758) was an American revivalist preacher, philosopher, and Congregationalist theologian. Edwards is widely regarded as one of America's most important and original philosophical theologians. Edwards's theological work is broad in scope but rooted in the Puritan heritage as exemplified in the Westminster and Savoy Confessions of Faith. Recent studies have emphasized how thoroughly Edwards grounded his life's work on conceptions of beauty, harmony, and ethical aptness, and how central the Age of Enlightenment was to his mindset. Edwards played a critical role in shaping the First Great Awakening and oversaw some of the first revivals in 1733–35 at his church in Northampton, Massachusetts. His work gave rise to a doctrine known as New England theology.
At a 1741 revival in Enfield, Ct, Edwards delivered the sermon "Sinners in the Hands of an Angry God", a classic of early American literature, following George Whitefield's tour of the Thirteen Colonies. Edwards is well known for his many books, such as The End for Which God Created the World and The Life of David Brainerd, which inspired thousands of missionaries throughout the 19th century, and Religious Affections which many Calvinist Evangelicals still read today. Edwards died from a smallpox inoculation shortly after beginning the presidency at the College of New Jersey in Princeton.