Satisfaction theory of atonement in the context of "Cur Deus Homo"

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⭐ Core Definition: Satisfaction theory of atonement

The satisfaction theory of atonement is a theory in Catholic theology which holds that Jesus Christ redeemed humanity through making satisfaction for humankind's disobedience through his own supererogatory obedience. The theory draws primarily from the works of Anselm of Canterbury, specifically his Cur Deus Homo ('Why Was God a Man?'). Since one of God's characteristics is justice, affronts to that justice must be atoned for. It is thus connected with the legal concept of balancing out an injustice.

Anselm regarded his satisfaction view of the atonement as a distinct improvement over the older ransom theory of atonement, which he saw as inadequate, due to its notion of a debt being owed to the devil. Anselm's theory was a precursor to the theology of later theologians like John Calvin, who taught the idea of Christ suffering the Father's just punishment as a vicarious substitute.

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Satisfaction theory of atonement in the context of Acts of reparation

Reparation is a Christian theological concept closely connected with those of atonement and satisfaction. In ascetical theology, reparation is the making of amends for insults given to God through sin, either one's own or another's. The response of man is to be reparation through adoration, prayer, and sacrifice. In Roman Catholic tradition, an act of reparation is a prayer or devotion with the intent to expiate the "sins of others", e.g. for the repair of the sin of blasphemy, the sufferings of Jesus Christ or as Acts of Reparation to the Virgin Mary.

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