Sanchita karma in the context of "Prarabdha karma"

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⭐ Core Definition: Sanchita karma

In Hinduism, Sanchita karma (heaped together) is one of the three kinds of karma. It is the accumulation of one's past karmas – all actions, good and bad, from one's past embodiments that are stored in one's subconscious. Sanchita karmas follow through to the next life.

A part of the Sanchita karmas that has reached fructification, called Prarabdha karma, will determine the body form that the spiritual entity will assume to experience them so also the friends, relatives and life partner you get.

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👉 Sanchita karma in the context of Prarabdha karma

Prarabdha karma are the part of sanchita karma, a collection of past karmas, which are ready to be experienced through the present body (incarnation).

According to Swami Sivananda: "Prarabdha is that portion of the past karma which is responsible for the present body. That portion of the sanchita karma which influences human life in the present incarnation is called prarabdha. It is ripe for reaping. It can be avoided or changed by performing the right Karma to nullify the effects of Prarabdh Karmas. In normal way it is only exhausted by being experienced. You pay your past debts. Prarabdha karma is that which has begun and is actually bearing fruit. It is selected out of the mass of the sanchita karma."

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Sanchita karma in the context of Karma

Karma (/ˈkɑːrmə/, from Sanskrit: कर्म, IPA: [ˈkɐɾmɐ] ; Pali: kamma) is an ancient Indian concept that refers to an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein individuals' intent and actions (cause) influence their future (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and worse rebirths. In some scriptures, however, there is no link between rebirth and karma.

In Hinduism, karma is traditionally classified into four types: Sanchita karma (accumulated karma from past actions across lifetimes), Prārabdha karma (a portion of Sanchita karma that is currently bearing fruit and determines the circumstances of the present life), Āgāmi karma (future karma generated by present actions), and Kriyamāṇa karma (immediate karma created by current actions, which may yield results in the present or future).

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Sanchita karma in the context of Kriyamana karma

Kriyamana karma, in Hinduism, is the karma that human beings are creating in the present, the fruits of which will be experienced in the future. These actions that are generated day-by-day may either join the prarabdha karma and become experienced in this very life or join the sanchita karma and become experienced in future lives. Kriyamana karma is the only karma that human beings have control over.

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