Samatha in the context of "Vipassana movement"

Buddhist meditation is the practice of meditation in Buddhism. The closest words for meditation in the classical languages of Buddhism are bhāvanā ("mental development") and jhāna/dhyāna (a state of meditative absorption resulting in a calm and luminous mind).

Buddhists pursue meditation as part of the path toward liberation from defilements (kleshas) and clinging and craving (upādāna), also called awakening, which results in the attainment of nirvana. The Indian Buddhist schools relied on numerous meditation techniques to attain meditative absorption, some of which remain influential in certain modern schools of Buddhism. Classic Buddhist meditations include anapanasati (mindfulness of breathing), asubha bhavana ("reflections on repulsiveness"); reflection on pratityasamutpada (dependent origination); anussati (recollections, including anapanasati), the four foundations of mindfulness, and the divine abodes (including loving-kindness and compassion). These techniques aim to develop various qualities including equanimity, sati (mindfulness), samadhi (unification of mind) c.q. samatha (tranquility) and vipassanā (insight); and are also said to lead to abhijñā (supramundane powers). These meditation techniques are preceded by and combined with practices which aid this development, such as moral restraint and right effort to develop wholesome states of mind.

Anussati (Pāli; Sanskrit: Anusmṛti; Chinese: 隨念; pinyin: suíniàn; Tibetan: རྗེས་སུ་དྲན་པ, Wylie: rjes su dran pa) means "recollection," "contemplation," "remembrance," "meditation", and "mindfulness". It refers to specific Buddhist meditational or devotional practices, such as recollecting the sublime qualities of the Buddha, which lead to mental tranquillity and abiding joy. In various contexts, the Pali literature and Sanskrit Mahayana sutras emphasise and identify different enumerations of recollections.

Anussati may also refer to meditative attainments, such as the ability to recollect past lives (pubbenivāsānussati), also called causal memory.

Buddhism (Burmese: ဗုဒ္ဓဘာသာ), specifically Theravada branch (Burmese: ထေရဝါဒဗုဒ္ဓဘာသာ), is the official and state religion of Myanmar since 1961, and practiced by nearly 87% of the population. It is the most religious Buddhist country in terms of the proportion of monks in the population and proportion of income spent on religion. With approximately 48 million Buddhists, Myanmar has the third largest Buddhist population in the world, after Thailand and China. Adherents are most likely found among the Bamar, Shan, Rakhine, Mon, Karen, and Chinese who are well integrated into Burmese society. Monks, collectively known as the sangha (community), are venerated members of Burmese society. Among many ethnic groups in Myanmar, including the Bamar and Shan, Theravada Buddhism is practiced in conjunction with the worship of nats, which are spirits who can intercede in worldly affairs. Buddhists in Myanmar are governed by Burmese customary law.

Regarding the practice of Buddhism, two popular practices stand out: merit-making and vipassanā meditation. There is also the less popular weizza path. Merit-making is the most common path undertaken by Burmese Buddhists. This path involves the observance of the Five precepts and accumulation of good merit through charity (dana, often to monks) and good deeds to obtain a favorable rebirth. The meditation path, which has gained ground since the early 20th century, is a form of Buddhist meditation which is seen as leading to awakening and can involve intense meditation retreats. The weizza path is an esoteric system of occult practices (such as recitation of spells, samatha and alchemy) believed to lead to life as a weizza (Burmese: ဝိဇ္ဇာ Pali: vijjā), a semi-immortal and supernatural being who awaits the appearance of the future Buddha, Maitreya (Burmese: အရိမေ‌တ္တေယျ Pali: Arimetteyya).