Samanta in the context of "Varendra rebellion"

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⭐ Core Definition: Samanta

Samanta (Sanskrit: सामंत, IAST: Sāmanta) was a title or position used in the Indian subcontinent primarily from the 4th to the 12th century CE to denote a feudal lord, vassal, or tributary chief. The Sankrit root roughly translates to "neighbor". The institution is considered to be closely associated with the origin and growth of feudalism in ancient and medieval India. Such offices as zamindar, jagirdar, and mansabdar, among others, may be considered rough equivalents to the Samanta in the latter history of India.

The institution is known to have existed prior to the Gupta period, though details are vague. A Pallava inscription dating to the time of Santivarman (455–470 CE) uses the term Sāmanta-Chudamanayaha ("best among feudatories"). The term "Samanta" in South India usually referred to a vassal to a king or emperor. In North India, the earliest use of the term in a similar sense was in Bengal in the Barabar Hill Cave Inscription of the Maukhari Chief, Anantavarman (dated 6th century CE).

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👉 Samanta in the context of Varendra rebellion

The Varendra rebellion (also known as the Kaivarta revolt) was the revolt against King Mahipala II led by Kaivarta chieftain Divya (Dibyak), a feudal lord of Northern Bengal. The Kaivartas were able to capture Varendra by this rebellion. The revolt might have been the first peasant revolt in Indian history. However, the first phase of the revolt would more appropriately be described as a rebellion of feudal lords (samantas), who would have mobilized the peasants, and the last phase of the revolt was a spontaneous mass uprising.

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Samanta in the context of Pala Empire

The Pāla Empire was the empire ruled by the Pala ("protector" in Prakrit & Sanskrit) dynasty, a medieval Indian dynasty which ruled the kingdom of Gauda. The empire was founded with the election of Gopāla by the chiefs of Gauda in late eighth century CE. The Pala stronghold was located in Bengal and eastern Bihar, which included the major cities of Gauḍa, Vikramapura, Pāṭaliputra, Monghyr, Somapura, Ramavati (Varendra), Tāmralipta and Jagaddala.

The Pālas were astute diplomats and military conquerors. Their army was noted for its vast war elephant corps. Their navy performed both mercantile and defensive roles in the Bay of Bengal. At its zenith under emperors Dharmapala and Devapala in the early ninth century, the Pala empire was the dominant power in the northern Indian subcontinent, with its territory stretching across the Gangetic plain to include some parts of northeastern India, Nepal and Bangladesh. Dharmapala also exerted a strong cultural influence through the Buddhist scholar Atis Dipankar in Tibet, as well as in Southeast Asia. Pala control of North India was ultimately ephemeral, as they struggled with the Gurjara-Pratiharas and the Rashtrakutas for the control of Kannauj and were defeated. After a short-lived decline, Emperor Mahipala I defended imperial bastions in Bengal and Bihar against South Indian Chola invasions. Emperor Ramapala was the last strong Pala ruler, who gained control of Kamarupa and Kalinga. The empire was considerably weakened with many areas engulfed and their heavy dependence on Samantas being exposed through 11th century rebellion. It finally led to the rise of resurgent Hindu Senas as sovereign power in the 12th century and final expulsion of the Palas from Bengal by their hands marking the end of the last major Buddhist imperial power in the subcontinent.

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