Samanids in the context of "Mansur I"

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⭐ Core Definition: Samanids

The Samanid Empire (Persian: سامانیان, romanizedSāmāniyān) was a Persianate Sunni Muslim empire, ruled by a dynasty of Iranian dehqan origin, from 819 to 999. The empire was centred in Khorasan and Transoxiana, at its greatest extent included northeastern Iran and Central Asia.

Four brothers: Nuh, Ahmad, Yahya, and Ilyas, founded the Samanid state. Each of them ruled territories under Abbasid suzerainty. In 892, Ismail Samani, united the Samanids under his rule, thus effectively putting an end to the feudal system used by the Samanids. It was also under him that the Samanids became independent of the Abbasids. However, by 945, the government had fallen under the de facto control of the Turkic military slave faction, and the Samanid family's authority had become purely symbolic.

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👉 Samanids in the context of Mansur I

Abu Salih Mansur (Persian: ابو صالح منصور, romanizedAbu Ṣāliḥ Manṣur; died 13 June 976), better known as Mansur I (منصور) was amir of the Samanids from 961 to 976. The son of Nuh I (r. 943–954), his reign was characterized by weak rule and perpetual financial troubles. Mansur was notably the first Samanid ruler to the use title of King of Kings (Shahanshah), most likely as a response to his rival, the Buyid ruler Adud al-Dawla, who likewise used the title. He is also known by the sobriquet Amīr-i Sadid ('The Righteous/Just Emir').

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Samanids in the context of Mahmud of Ghazni

Abu al-Qasim Mahmud ibn Sabuktigin (Persian: ابوالقاسم محمود بن سبکتگین, romanizedAbu al-Qāṣim Maḥmūd ibn Sabuktigīn; 2 October 971 – 30 April 1030), usually known as Mahmud of Ghazni or Mahmud Ghaznavi (محمود غزنوی), was Sultan of the Ghaznavid Empire, ruling from 998 to 1030. During his reign and in medieval sources, he is usually known by his honorific title Yamin al-Dawla (یمین‌ الدوله, lit.'Right Hand of the State'). At the time of his death, his kingdom had been transformed into an extensive military empire, which extended from present-day northwestern Iran proper to the Punjab in the Indian subcontinent, Khwarazm in Transoxiana, and Makran.

Highly Persianized, Mahmud continued the bureaucratic, political, and cultural customs of his predecessors, the Samanids. He established the ground for a future Persianate state in Punjab, particularly centered on Lahore, a city he conquered. His capital of Ghazni evolved into a significant cultural, commercial, and intellectual centre in the Islamic world, almost rivalling the important city of Baghdad. The capital appealed to many prominent figures, such as al-Biruni and Ferdowsi.

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Samanids in the context of Khuttal

Khuttal, frequently also in the plural form Khuttalan (and variants such as Khutlan, Khatlan, in Chinese sources K'o-tut-lo) was a medieval region and principality on the north bank of the river Oxus (modern Amu Darya), lying between its tributaries Vakhsh and Panj. It corresponds roughly to the modern Khatlon Province of Tajikistan.

The pre-Islamic Principality of Khuttal played an active role, sometimes as an ally, sometimes as an enemy, of the Umayyads during the Muslim conquest of Transoxiana, and it was not until 750/1 that the Abbasids finally established direct control over it. A branch of the Banijurids of Tokharistan ruled over the area under the Abbasids, and acknowledged the suzerainty of the Samanids in the 10th century. The area apparently retained an autonomous line of rulers in the 11th–12th centuries, when it came first under the loose control of the Ghaznavids, and after the middle of the 11th century of the Seljuq Empire. With the decline of Seljuq power, Khuttal passed to the control of the Ghurids and the Khwarazmshahs, under whom no native princely line is known. In the 13th century Khuttal became a part of the Mongol Empire and of its successor, the Chagatai Khanate, emerging once again as an autonomous principality following the latter's disintegration in the mid-14th century. In the 16th century, the Shaybanids took over Khuttal, and the name itself ceases to be used, being replaced by Kulob.

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Samanids in the context of Hajib

Hajib or hadjib (Arabic: الحاجب, romanizedal-ḥājib, [æl ˈħæːdʒib]) was a court official, equivalent to a chamberlain, in the early Muslim world, which evolved to fulfil various functions, often serving as chief ministers or enjoying dictatorial powers. The post appeared under the Umayyad Caliphate, but gained in influence and prestige in the more settled court of the Abbasids, under whom it ranked as one of the senior offices of the state, alongside the vizier. From the early caliphates, the post spread to other areas under Muslim dominion: in al-Andalus the hajib was always superior to the vizier and by the 10th century had come to wield enormous power as a de facto chancellor; in the eastern dynasties, the Samanids, Buyids and Ghaznavids, the title acquired a mainly military role; under the Seljuks, Ilkhanids and Timurids it reverted to its role as a court official; in Fatimid Egypt, the chief hajib, styled sahib al-bab ('Master of the Gate') or hajib al-hujjab ('chamberlain of chamberlains, head chamberlain') was also an important official; under the Mamluks, they acquired important judicial duties.

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Samanids in the context of Nuh II

Nuh II (Persian: نوح, r. 13 June 976–22 July 997) was amir of the Samanids (976–997). He was the son and successor of Mansur I.

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Samanids in the context of Banijurids

The Banijurids or Abu Dawudids were a short-lived Iranian dynasty that ruled Tukharistan and parts of the Hindu Kush. They were vassals of the Samanids until their fall in 908.

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