Sahabah in the context of "620s"

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⭐ Core Definition: Sahabah

The Sahabah (Arabic: اَلصَّحَابَةُ, romanizedaṣ-ṣaḥāba, lit.'the companions'), also known as the Companions of Muhammad, were the Muslim disciples and followers of the Islamic prophet Muhammad who saw or met him during his lifetime. The companions played a major role in Muslim battles, society, hadith narration, and governance during and after the life of Muhammad. The era of the companions began following the death of Muhammad in 632 CE, and ended in 110 AH (728 CE) when the last companion Abu al-Tufayl died.

Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other important matters in Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators (asānīd), was the basis of the developing Islamic tradition. From the traditions (hadith) of the life of Muhammad and his companions are drawn the Muslim way of life (sunnah), the code of conduct (sharia) it requires, and Islamic jurisprudence (fiqh).

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👉 Sahabah in the context of 620s

The 620s decade ran from January 1, 620, to December 31, 629.

  • The town of Cholula is founded in central Mexico (later said to be the oldest continuously occupied town in all of North America).
  • The Chinese establish an imperial bureau for the manufacture of porcelain. Their technology will advance further under the Tang dynasty (approximate date).
  • September 9 or June 17 – The Islamic prophet Muhammad, after being commanded by God Almighty, secretly leaves his home in Mecca to make the Hijrah (emigrate) to Yathrib (later renamed by him Medina), along with his companion Abu Bakr. They take refuge in the Cave of Thawr south of Mecca for three days, departing on September 13 or June 21.
  • September 20 or June 28 – Muhammad does not enter Yathrib directly, but stops at its outlying environs of Quba. He establishes the Quba Mosque here, the first mosque of Islam. On July 2 (or September 24) he makes his first visit to Yathrib for Friday prayers.
  • October 4 or July 13 – After a fourteen days' stay in Quba, Muhammad finally moves from Quba to Yathrib, and is greeted cordially by its people. Here he drafts the Constitution of Medina, an agreement between the various Muslim, Jewish, Christian and pagan tribal communities in the city, forming the basis of a multi-religious Islamic state, and begins construction of the Al-Masjid an-Nabawi Mosque. Later during the caliphate of Umar in 638, the lunar year during which the emigration to Medina occurred (Friday 16 July 622 – 4 July 623) is designated "Year One" of the new Hijri era (Anno Hegirae – AH).
  • Xuanzang is fully ordained as a Buddhist monk at the age of 20.
  • Summer – King Khosrau II plans an all-out effort against Constantinople. He returns to Anatolia with two armies of unknown size, presumably more than 50,000 men each. One of these (possibly commanded by Khosrau himself) is to contain Heraclius in Pontus; another under Shahin Vahmanzadegan is defeated by Theodore.
  • Muhammad's letters to world leaders explain the principles of the new monotheistic Muslim faith, as they will be contained in his book, the Quran.
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Sahabah in the context of Ahmadiyya

Ahmadiyya (/ˌɑːməˈdə/, also UK: /-ˈdjə/), officially the Ahmadiyya Muslim Jama'at (Arabic: الجماعة الإسلامية الأحمدية, romanizedal-Jamāʿah al-Islāmīyyah al-Aḥmadīyyah; Urdu: جماعتِ احمدیہ مسلمہ, romanizedJamā‘at-i-Aḥmadiyah Muslimah) is an Islamic messianic movement originating in British India in the late 19th century. It was founded by Mirza Ghulam Ahmad (1835–1908), who said he had been divinely appointed as both the promised Messiah and Mahdi expected by Muslims to appear towards the end times and bring about, by peaceful means, the final triumph of Islam; as well as to embody, in this capacity, the expected eschatological figure of other major religious traditions. Adherents of the Ahmadiyya—a term adopted expressly in reference to Muhammad's alternative name Ahmad — are known as Ahmadi Muslims or simply Ahmadis.

Ahmadi thought emphasises the belief that Islam is the final dispensation for humanity as revealed to Muhammad and the necessity of restoring it to its true intent and pristine form, which had been lost through the centuries. Its adherents consider Ahmad to have appeared as the Mahdi—bearing the qualities of Jesus in accordance with their reading of scriptural prophecies—to revitalise Islam and set in motion its moral system that would bring about lasting peace. They believe that upon divine guidance he purged Islam of foreign accretions in belief and practice by championing what is, in their view, Islam's original precepts as practised by Muhammad and the early Muslim community. Ahmadis thus view themselves as leading the propagation and renaissance of Islam.

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Sahabah in the context of Ziyarat

Ziyara(h) (Arabic: زِيَارَة ziyārah, "visit") or ziyarat (Persian: زیارت, ziyārat, "pilgrimage"; Turkish: ziyaret, "visit") is a form of pilgrimage to sites associated with the Islamic prophet Muhammad, his family members and descendants (including the Shī'ī Imāms), his companions and other venerated figures in Islam such as the prophets, Sufi auliya, and Islamic scholars. Sites of pilgrimage include mosques, maqams, battlefields, mountains, and caves.

Ziyārat can also refer to a form of supplication made by the Shia, in which they send salutations and greetings to Muhammad and his family.

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Sahabah in the context of Tawwabin uprising

The Tawwabin uprising (Arabic: ثَوْرَة ٱلتَّوَّابِين, Thawrah at-Tawwābīn) or the Penitent's uprising refers to the uprising of a group of Kufan pro-Alids after the Battle of Karbala to take revenge for the murder of Husayn ibn Ali, whom they had invited to Kufa in 680 CE (60 AH). The group was led by Sulayman ibn Surad Khuzai, a companion of the Islamic prophet Muhammad. The army of Tawwabin fought against the Umayyad army in the Battle of 'Ayn al-Warda in January 685, there the Tawwabin were defeated and their leaders were killed.

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Sahabah in the context of Hudhayfah ibn al-Yaman

Hudhayfah ibn al-Yaman (Arabic: حُذَيْفَةَ بْنَ الْيَمَانِ, romanizedḤudhayfah ibn al-Yamān), or pronounced Huthaifah or Huzaifah (died in 656), was one of the Sahabah (companion) of the Islamic prophet, Muhammad.

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Sahabah in the context of Abd Allah ibn Mas'ud

Abd Allah ibn Mas'ud (Arabic: عبد الله بن مسعود, romanizedʿAbd Allāh ibn Masʿūd; c. 594 – c. 653) was a companion of the Islamic prophet Muhammad whom Sunni Islamic tradition regards as the greatest interpreter of the Quran of his time and the second ever. He was also known by the kunya Abu Abd al-Rahman.

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