Rumi calendar in the context of "31 March incident"

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⭐ Core Definition: Rumi calendar

The Rumi calendar (Ottoman Turkish: رومی تقویم, Rumi takvim, lit. "Roman calendar"), a specific calendar based on the Julian calendar, was officially used by the Ottoman Empire after Tanzimat (1839) and by its successor, the Republic of Turkey until 1926. It was adopted for civic matters and is a solar based calendar, assigning a date to each solar day.

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👉 Rumi calendar in the context of 31 March incident

The 31 March incident (Turkish: 31 Mart Vakası) was an uprising in the Ottoman Empire in April 1909, during the Second Constitutional Era. The incident broke out during the night of 30–31 Mart 1325 in Rumi calendar (GC 12–13 April 1909), thus named after 31 March where March is the equivalent to Rumi month Mart. Occurring soon after the 1908 Young Turk Revolution, in which the Committee of Union and Progress (CUP) had successfully restored the Constitution and ended the absolute rule of Sultan Abdul Hamid II (r. 1876–1909), it is sometimes referred to as an attempted countercoup or counterrevolution. It consisted of a general uprising against the CUP within Istanbul, largely led by reactionary groups, particularly Islamists opposed to the secularising influence of the CUP and supporters of absolutism, although liberal opponents of the CUP within the Liberty Party also played a lesser role. Eleven days later the uprising was suppressed and the former government restored when elements of the Ottoman Army sympathetic to the CUP formed an impromptu military force known as the Action Army (Hareket Ordusu). Upon entering Istanbul on 24 April Sultan Abdul Hamid II, accused by the CUP of complicity in the uprising, was deposed and the Ottoman National Assembly elevated his half-brother, Mehmed V, to the throne. Mahmud Shevket Pasha, the military general who had organised and led the Action Army, became the most influential figure in the restored constitutional system until his assassination in 1913.

The precise nature of events is uncertain; differing interpretations have been offered by historians, ranging from a spontaneous revolt of discontents to a secretly planned and coordinated counter-revolution against the CUP. Most modern studies disregard claims the sultan was actively involved in plotting the uprising, emphasising the CUP's mismanagement of troops in the build up to the mutiny and the role of conservative religious groups. The crisis was an important early moment in the empire's process of disintegration, setting a pattern of political instability which continued with military coups in 1912 and 1913. The temporary loss of power led to radicalisation within the CUP, resulting in an increasing willingness among Unionists to utilise violence. Some scholars have argued that the deterioration of ethnic relations and erosion of public institutions during 1908–1909 precipitated the Armenian genocide. The crisis also represented the demise of the Sultanate's power in the Ottoman Empire, as a series of constitutional amendments confined its function in government to the confirmation of parliamentary decisions, conversely cementing parliament's supremacy in a significant step of republicanism in Turkish political history.

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Rumi calendar in the context of Great Eastern Crisis

The Great Eastern Crisis of 1875–1878 began in the Ottoman Empire's administrative territories in the Balkan Peninsula in 1875, with the outbreak of several uprisings and wars that resulted in the intervention of international powers, and was ended with the Treaty of Berlin in July 1878.

The war is referred to differently in various languages of the peoples involved in it due to differing sociocultural backgrounds. In Serbo-Croatian and Turkish, the war is likewise referred to as Velika istočna kriza ("Great Eastern Crisis") and Şark Buhranı ("Eastern Crisis") respectively. However, the occasionally used Turkish name Ramazan Kararnamesi ("Decree of Ramadan") refers specifically to the sovereign default declared on 30 October 1875 in historiography while 93 Harbi ("War of 93") refers to the Russo-Turkish War (the year 1293 of the Islamic Rumi calendar corresponding to the year 1877 on the Gregorian calendar).

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Rumi calendar in the context of Abolition of the Caliphate

The Ottoman Caliphate, the world's last widely recognized caliphate, was abolished on 3 March 1924 (R.C. 1340, A.H. 1342) by decree of the Grand National Assembly of Turkey. The process was one of Atatürk's reforms following the replacement of the Ottoman Empire with the Republic of Turkey. Abdülmecid II was deposed as the last Ottoman caliph.

The caliph was nominally the supreme religious and political leader of all Sunni Muslims across the world. In the years prior to the abolition, during the ongoing Turkish War of Independence, the uncertain future of the caliphate provoked strong reactions among the worldwide community of Sunni Muslims. The potential abolition of the caliphate had been actively opposed by the Indian-based Khilafat Movement, and generated heated debate throughout the Muslim world. The 1924 abolition came about less than 18 months after the abolition of the Ottoman sultanate, prior to which the Ottoman sultan was ex officio caliph.

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