Root (linguistics) in the context of "Reprobation"

Latin (lingua Latina or Latinum) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally spoken by the Latins in Latium (now known as Lazio), the lower Tiber area around Rome, Italy. Through the expansion of the Roman Republic, it became the dominant language in the Italian Peninsula and subsequently throughout the Roman Empire. It has greatly influenced many languages, including English, having contributed many words to the English lexicon, particularly after the Christianisation of the Anglo-Saxons and the Norman Conquest. Latin roots appear frequently in the technical vocabulary used by fields such as theology, the sciences, medicine, and law.

By the late Roman Republic, Old Latin had evolved into standardised Classical Latin. Vulgar Latin refers to the less prestigious colloquial registers, attested in inscriptions and some literary works such as those of the comic playwrights Plautus and Terence and the author Petronius. While often called a "dead language", Latin did not undergo language death. Between the 6th and 9th centuries, natural language change in the vernacular Latin of different regions evolved into distinct Romance languages. After the fall of the Western Roman Empire, Latin remained the common language of international communication, science, scholarship and academia in Europe into the early 19th century, by which time modern languages had supplanted it in common academic and political usage.

A word is a basic element of language that carries meaning, can be used on its own, and is uninterruptible. Despite the fact that language speakers often have an intuitive grasp of what a word is, there is no consensus among linguists on its definition and numerous attempts to find specific criteria of the concept remain controversial. Different standards have been proposed, depending on the theoretical background and descriptive context; these do not converge on a single definition. Some specific definitions of the term "word" are employed to convey its different meanings at different levels of description, for example based on phonological, grammatical or orthographic basis. Others suggest that the concept is simply a convention used in everyday situations.

The concept of "word" is distinguished from that of a morpheme, which is the smallest unit of language that has a meaning, even if it cannot stand on its own. Words are made out of at least one morpheme. Morphemes can also be joined to create other words in a process of morphological derivation. In English and many other languages, the morphemes that make up a word generally include at least one root (such as "rock", "god", "type", "writ", "can", "not") and possibly some affixes ("-s", "un-", "-ly", "-ness"). Words with more than one root ("[type][writ]er", "[cow][boy]s", "[tele][graph]ically") are called compound words. Contractions ("can't", "would've") are words formed from multiple words made into one. In turn, words are combined to form other elements of language, such as phrases ("a red rock", "put up with"), clauses ("I threw a rock"), and sentences ("I threw a rock, but missed").

A morpheme is any of the smallest meaningful constituents within a linguistic expression and particularly within a word. Many words are themselves standalone morphemes, while other words contain multiple morphemes; in linguistic terminology, this is the distinction, respectively, between free and bound morphemes. The field of linguistic study dedicated to morphemes is called morphology.

In English, inside a word with multiple morphemes, the main morpheme that gives the word its basic meaning is called a root (such as cat inside the word cats), which can be bound or free. Meanwhile, additional bound morphemes, called affixes, may be added before or after the root, like the -s in cats, which indicates plurality but is always bound to a root noun and is not regarded as a word on its own. However, in some languages, including English and Latin, even many roots cannot stand alone; i.e., they are bound morphemes. For instance, the Latin root reg- ('king') must always be suffixed with a case marker: regis, regi, rex (reg+s), etc. The same is true of the English root nat(e) — ultimately inherited from a Latin root meaning "birth, born" — which appears in words like native, nation, nature, innate, and neonate.

In linguistics, morphology is the study of words, including the principles by which they are formed, and how they relate to one another within a language. Most approaches to morphology investigate the structure of words in terms of morphemes, which are the smallest units in a language with some independent meaning. Morphemes include roots that can exist as words by themselves, but also categories such as affixes that can only appear as part of a larger word. For example, in English the root catch and the suffix -ing are both morphemes; catch may appear as its own word, or it may be combined with -ing to form the new word catching. Morphology also analyzes how words behave as parts of speech, and how they may be inflected to express grammatical categories including number, tense, and aspect. Concepts such as productivity are concerned with how speakers create words in specific contexts, which evolves over the history of a language.

The basic fields of linguistics broadly focus on language structure at different "scales". Morphology is considered to operate at a scale larger than phonology, which investigates the categories of speech sounds that are distinguished within a spoken language, and thus may constitute the difference between a morpheme and another. Conversely, syntax is concerned with the next-largest scale, and studies how words in turn form phrases and sentences. Morphological typology is a distinct field that categorises languages based on the morphological features they exhibit.

Tzadik (Hebrew: צַדִּיק ṣaddīq [tsaˈdik], "righteous [one]"; also zadik or sadiq; pl. tzadikim [tsadiˈkim] צדיקים‎ ṣadīqīm) is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters. The root of the word ṣadiq, is (צ־ד־ק‎ ṣ-d-q), which relates to "justice" or "righteousness". When applied to a righteous woman, the term is inflected as tzadeket singularly or tzidkaniot in the plural.

Tzadik is also the root of the word tzedakah ('charity', literally 'righteousness'). The term tzadik "righteous", and its associated meanings, developed in rabbinic thought from its Talmudic contrast with hasid ("pious" honorific), to its exploration in ethical literature, and its esoteric spiritualisation in Kabbalah.

Telos (/ˈtɛlɒs, ˈtiːlɒs/; Ancient Greek: τέλος, romanized: télos, lit. 'end, purpose, goal') is a term used by the philosopher Aristotle to refer to the final cause of a natural organ or entity, or of human art. The Greek word telos is the root of the modern term "teleology", the study of purposiveness or of objects with a view to their aims, purposes, or intentions. Teleology is central in Aristotle's work on plant and animal biology, and in his analysis of human ethics, through his theory of the four causes. Aristotle's notion that everything has a telos also gave rise to epistemology.