Sexual ethics in the context of "Virginity"

⭐ In the context of virginity, sexual ethics is most directly concerned with…

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⭐ Core Definition: Sexual ethics

Sexual ethics (also known as sex ethics or sexual morality) is a branch of philosophy that considers the ethics or morality of human sexual behavior. Sexual ethics seeks to understand, evaluate, and critique interpersonal relationships and sexual activities from social, cultural, and philosophical perspectives. Some people consider aspects of human sexuality such as gender identification and sexual orientation, as well as consent, sexual relations and procreation, as giving rise to issues of sexual ethics.

Historically, the prevailing notions of what is regarded as sexually ethical have been linked to religious teachings and philosophy. More recently, the sexual revolution challenged traditional ethical codes, and the feminist movement has emphasized personal choice and consent in sexual activities, especially for women.

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👉 Sexual ethics in the context of Virginity

Virginity is a social construct that denotes the state of a person who has never engaged in sexual intercourse. As it is not an objective term with an operational definition, social definitions of what constitutes virginity, or the lack thereof, vary. Heterosexuals may or may not consider loss of virginity to occur only through penile–vaginal penetration, while people of other sexual orientations often include oral sex, anal sex, or manual sex in their definitions of virginity loss. The term "virgin" encompasses a range of definitions, as found in traditional, modern, and ethical concepts. Religious rituals for regaining virginity exist in many cultures. Some men and women who practice celibacy after losing their virginity consider themselves born-again virgins.

There are cultural and religious traditions that place special value and significance on this state, predominantly towards unmarried females, associated with notions of personal purity, honour, and worth. Like chastity, the concept of virginity has traditionally involved sexual abstinence. The concept of virginity usually involves moral or religious issues and can have consequences in terms of social status and in interpersonal relationships. Although virginity has social implications and had significant legal implications in some societies in the past, it has no legal consequences in most societies today. The social implications of virginity still remain in many societies and can have varying effects on an individual's social agency.

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Sexual ethics in the context of Moralist

Moralism is a philosophy that arose in the 19th century that concerns itself with imbuing society with a certain set of morals, usually traditional behaviour, but also "justice, freedom, and equality". It has strongly affected North American and British culture, concerning private issues such as the family unit and sexuality, as well as issues that carry over into the public square, such as the temperance movement.

The term has been used in a pejorative sense to describe the attitude of "being overly concerned with making moral judgments or being illiberal in the judgments one makes".

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Sexual ethics in the context of Erotic

Eroticism (from Ancient Greek ἔρως (érōs) 'love, desire' and -ism) is a quality that causes sexual feelings, as well as a philosophical contemplation concerning the aesthetics of sexual desire, sensuality, and romantic love. That quality may be found in any form of artwork, including painting, sculpture, photography, drama, film, music, or literature. It may also be found in advertising. The term may also refer to a state of sexual arousal or anticipation of such – an insistent sexual impulse, desire, or pattern of thoughts.

As French novelist Honoré de Balzac stated, eroticism is dependent not just upon an individual's sexual morality, but also the culture and time in which an individual resides.

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Sexual ethics in the context of Sexual revolution

The sexual revolution, also known as the sexual liberation, was a social movement that challenged traditional codes of behavior related to sexuality and interpersonal relationships throughout the Western world from the late 1950s to the early 1970s. Sexual liberation included increased acceptance of sexual intercourse outside of traditional heterosexual, monogamous relationships, primarily marriage. The legalization of "the pill" as well as other forms of contraception, public nudity, pornography, premarital sex, homosexuality, masturbation, alternative forms of sexuality, and abortion all followed.

The term "first sexual revolution" is used by scholars to describe different periods of significant change in Western sexual norms, including the Christianization of Roman sexuality, the decline of Victorian morals, and the cultural shifts of the Roaring Twenties. Sexual revolution most commonly refers to the mid-20th century, when advances in contraception, medicine, and social movements led to widespread changes in attitudes and behaviors around sex. The sexual revolution was influenced by Freud's theory of unconscious drives and psychosexual development, Mead's ethnographic work on adolescent sexuality in Samoa, Unwin’s cross-cultural studies, and the research of Kinsey and later Masters and Johnson, all of which challenged traditional beliefs about human sexuality.

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Sexual ethics in the context of Catholic moral theology

Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast to dogmatic theology which proposes "what one is to believe".

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Sexual ethics in the context of Lao Ai

Lao Ai (Chinese: 嫪毐; pinyin: Lào Ǎi; died 238 BCE) was an imposter eunuch and official of the State of Qin during the late Warring States period. Allegedly falsifying his castration in order to gain entry into the court of Qin, he became the favorite of Queen Dowager Zhao, the mother of Qin Shi Huang, later the First Emperor of China. He was enfeoffed as Marquis of Changxin (長信侯). After a conspiracy to incite rebellion was uncovered, he was executed by Qin Shi Huang.

Since the conspiracy and downfall of Lao Ai, his sexual misdeeds have become a fixture in the traditional moralizing discourse of intellectuals in imperial China, and his very surname and style name, which meant "lustful misdeed" in Old Chinese, has become a byword for "fornicators" in the classical Chinese language.

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