Romanization of Hebrew in the context of "Malakh"

The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew (with some parts in Aramaic) and Koine Greek. The texts include instructions, stories, poetry, prophecies, and other genres. The collection of materials accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text varies.

The religious texts, or scriptures, were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible, called the Torah ('Teaching') in Hebrew and the Pentateuch (meaning 'five books') in Greek. The second-oldest part was a collection of narrative histories and prophecies (the Nevi'im). The third collection, the Ketuvim, contains psalms, proverbs, and narrative histories. Tanakh (Hebrew: תָּנָ״ךְ‎, romanized: Tanaḵ) is an alternate term for the Hebrew Bible. The Masoretic Text is the medieval version of the Tanakh—written in Hebrew and Aramaic—that is considered the authoritative text of the Hebrew Bible by modern Rabbinic Judaism. The Septuagint is a Koine Greek translation of the Tanakh from the third and second centuries BCE; it largely overlaps with the Hebrew Bible.

Judaism (Hebrew: יַהֲדוּת, romanized: Yahăḏūṯ) is an Abrahamic, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God and the Jewish people. The religion is considered one of the earliest monotheistic religions.

Judaism as a religion and culture is founded upon a diverse body of texts, traditions, theologies, and worldviews. Among Judaism's core texts are the Torah (Biblical Hebrew: תּוֹרָה, lit. 'Teaching'), the Nevi'im (נְבִיאִים, 'Prophets'), and the Ketuvim (כְּתוּבִים, 'Writings'), which together compose the Hebrew Bible. In Modern Hebrew, the Hebrew Bible is often referred to as the Tanakh (תַּנַ׳׳ךּ, Tanaḵ)—an acronym of its constituent divisions—or the Miqra (מִקְרָא, Miqrāʾ, '[that which is] called out'). The Hebrew Bible has the same books as Protestant Christianity's Old Testament, with some differences in order and content.

Sharia (/ʃəˈriːə/; Arabic: شَرِيعَة, romanized: sharīʿah, lit. 'path [to water]', IPA: [ʃaˈriːʕa]), also transliterated as Sharī'ah, Shari'a, or Shariah, is a body of religious law that form the Islamic tradition based on scriptures of Islam, particularly the Qur'an and hadith. In Islamic terminology sharīʿah refers to immutable, intangible divine law, in contrast to fiqh (Islamic jurisprudence), which refers to its interpretations by Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside customary law from the very beginning in Islamic history; it has been elaborated and developed over the centuries by legal opinions issued by qualified jurists – reflecting the tendencies of different schools – and integrated with various economic, penal and administrative laws issued by Muslim rulers; and implemented for centuries by judges in the courts until recent times, when secularism was widely adopted in Islamic societies.

Traditional theory of Islamic jurisprudence recognizes four sources for al-sharia: the Qur'an, sunnah (or authentic ahadith), ijma (lit. consensus) (may be understood as ijma al-ummah (Arabic: إجماع الأمة) – a whole Islamic community consensus, or ijma al-aimmah (Arabic: إجماع الائـمـة) – a consensus by religious authorities), and analogical reasoning. It distinguishes two principal branches of law, rituals (Ibadah) and social dealings (Muamalat); subsections family law, relationships (commercial, political / administrative) and criminal law, in a wide range of topics assigning actions – capable of settling into different categories according to different understandings – to categories (ahkam) mainly as: mandatory, recommended, neutral, abhorred, and prohibited. Beyond legal norms, Sharia also enters many areas that are considered private practises today, such as belief, worshipping, ethics, clothing and lifestyle, and gives to those in command duties to intervene and regulate them.

The Egypt–Israel barrier or Egypt–Israel border fence (Hebrew: שְׁעוֹן הַחוֹל, romanized: Sheʽon HaḤol, lit. 'sand clock') refers to a separation barrier built by Israel along its border with Egypt. Initial construction on the barrier began on 22 November 2010, and its original purpose as a common fence was to curb the large influx of illegal migrants from African countries into Israel. However, in the wake of the Egyptian Crisis after the 2011 Revolution, Israel's southwestern border with Egypt experienced an increase in militant jihadist activity with the outbreak of the Sinai insurgency. In response, Israel upgraded the steel barrier—called Project Hourglass by the Israel Defense Forces (IDF)—to include cameras, radars, and motion detectors. In January 2013, construction on the barrier's main section was completed; the final section was completed in December 2013.

A number of countries, including the United States and India, have sent delegations to Israel to observe its border-controlling capabilities and the various technologies used by the IDF to secure Israel's boundaries against the Arab states. Some of these countries have expressed an interest in implementing Israeli strategies and technologies with their own border fences; the Trump administration cited Israel's border strategies as inspiration for the barrier built by the United States along its border with Mexico, while Indian officials have discussed the implementation of an "Israel-type model" for the barrier built by India along its border with Pakistan.

The Gulf of Aqaba (Arabic: خَلِيج الْعَقَبَة, romanized: Khalīj al-ʿAqaba) or Gulf of Eilat (Hebrew: מפרץ אילת, romanized: Mifrátz Eilát) is a large gulf at the northern tip of the Red Sea, east of the Sinai Peninsula, and west of the Arabian Peninsula. Its coastline is divided among four countries: Egypt, Israel, Jordan, and Saudi Arabia.

Mount Carmel (Hebrew: הַר הַכַּרְמֶל, romanized: Har haKarmel; Arabic: جبل الكرمل, romanized: Jabal al-Karmil), also known in Arabic as Mount Mar Elias (Arabic: جبل مار إلياس, romanized: Jabal Mār Ilyās, lit. 'Mount Saint Elias/Elijah'; Hebrew: הַר הַקָּדוֹשׁ אֵלִיָּהוּ, romanized: Har haQadosh Eliyahu), is a coastal mountain range in northern Israel stretching from the Mediterranean Sea towards the southeast. The range is a UNESCO biosphere reserve. A number of towns are situated there, most notably Haifa, Israel's third largest city, located on the northern and western slopes.

The Hebrew Bible or Tanakh (US: /tɑːˈnɑːx/, UK: /tæˈnæx/ or /təˈnæx/; Hebrew: תַּנַ״ךְ, romanized: tanaḵ; תָּנָ״ךְ, tānāḵ; or תְּנַ״ךְ, tənaḵ), also known in Hebrew as Miqra (/miːˈkrɑː/; מִקְרָא, miqrāʾ), is the canonical collection of Hebrew scriptures, comprising the Torah (the five Books of Moses), the Nevi'im (the Books of the Prophets), and the Ketuvim ('Writings', eleven books). Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century BCE Septuagint text used in Second Temple Judaism, the Syriac Peshitta, the Samaritan Pentateuch, the Dead Sea Scrolls, and most recently the 10th-century medieval Masoretic Text compiled by the Masoretes, currently used in Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic Text; however, the Masoretic Text is a medieval version and one of several texts considered authoritative by different types of Judaism throughout history. The current edition of the Masoretic Text is mostly in Biblical Hebrew, with a few passages in Biblical Aramaic (in the books of Daniel and Ezra, and the verse Jeremiah 10:11).

The modern form of the Hebrew Bible that is authoritative in Rabbinic Judaism is the Masoretic Text (7th to 10th centuries CE), which consists of 24 books, divided into chapters and pesuqim (verses). The Hebrew Bible developed during the Second Temple Period, as the Jews decided which religious texts were of divine origin; the Masoretic Text, compiled by the Jewish scribes and scholars of the Early Middle Ages, comprises the 24 Hebrew and Aramaic books that they considered authoritative. The Hellenized Greek-speaking Jews of Alexandria produced a Greek translation of the Hebrew Bible called "the Septuagint", that included books later identified as the Apocrypha, while the Samaritans produced their own edition of the Torah, the Samaritan Pentateuch. Both of these ancient editions of the Hebrew Bible differ significantly from the medieval Masoretic Text.

Biblical Hebrew (Hebrew: עִבְרִית מִקְרָאִית, romanized: ʿiḇrîṯ miqrāʾîṯ or לְשׁוֹן הַמִּקְרָא, ləšôn ham-miqrāʾ ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term ʿiḇrîṯ 'Hebrew' was not used for the language in the Hebrew Bible, which was referred to as שְֹפַת כְּנַעַן śəp̄aṯ kənaʿan 'language of Canaan' or יְהוּדִית Yəhûḏîṯ 'Judean', but it was used in Koine Greek and Mishnaic Hebrew texts.

Paleo-Hebrew is attested in inscriptions from about the 10th century BCE, when it was almost identical to Phoenician and other Canaanite languages, and spoken Hebrew persisted as a first language through and beyond the Second Temple period, which ended in 70 CE with the siege of Jerusalem. It eventually developed into Mishnaic Hebrew, which was employed as a second language until the 5th century.

Philo of Alexandria (/ˈfaɪloʊ/; Ancient Greek: Φίλων, romanized: Phílōn; Hebrew: יְדִידְיָה, romanized: Yəḏīḏyāh; c. 20 BCE – c.  50 CE), also called Philō Judæus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt.

The only event in Philo's life that can be decisively dated is his representation of the Alexandrian Jews in a delegation to the Roman emperor Caligula in 40 CE following civil strife between the Jewish and Greek communities of Alexandria.

In Jewish eschatology, the Messiah (Hebrew: מָשִׁיחַ, romanized: māšīaḥ) is a savior and liberator figure who is believed to be the future redeemer of the Jews. The concept of messianism originated in Judaism, and in the Hebrew Bible a messiah is a king or High Priest of Israel traditionally anointed with holy anointing oil.

However, messiahs were not exclusively Jewish, as the Hebrew Bible refers to Cyrus the Great, an Achaemenid emperor, as a messiah for his decree to rebuild the Jerusalem Temple.