Romanization of Georgian in the context of Georgian script


Romanization of Georgian in the context of Georgian script

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⭐ Core Definition: Romanization of Georgian

Romanization of Georgian is the process of transliterating the Georgian language from the Georgian script into the Latin script.

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Romanization of Georgian in the context of Kartvelian languages

The Kartvelian languages (/kɑːrtˈvɛliən, -ˈvl-/ kart-VEL-ee-ən, -⁠VEEL-; Georgian: ქართველური ენები, romanized: kartveluri enebi), also known as South Caucasian or Kartvelic languages, are a language family indigenous to the South Caucasus and spoken primarily in Georgia. There are approximately 5 million Georgian language speakers worldwide, with large groups in Russia, Iran, the United States, the European Union, Israel, and Turkey. The Kartvelian family has no known relation to any other language family, making it one of the world's primary language families.

The most widely spoken of these languages is Georgian. The earliest literary source in any Kartvelian language is the Old Georgian Bir el Qutt inscriptions, written in ancient Georgian Asomtavruli script at the once-existing Georgian monastery near Bethlehem, dated to c. 430 AD. Georgian scripts are used to write all Kartvelian languages.

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Romanization of Georgian in the context of Greeks in Georgia

The Greeks in Georgia (Georgian: ბერძნები საქართველოში, romanized: berdznebi sakartveloshi; Greek: Έλληνες στην Γεωργία, romanizedÉllines stin Georgía), which in academic circles is often considered part of the broader, historic community of Pontic Greeks or—more specifically in this region—Caucasus Greeks, is estimated at between 15,000 and 20,000 people to 100,000 (15,166 according to the latest census) down from about 100,000 in 1989. The community has dwindled due to the large wave of repatriation to Greece as well as emigration to Russia, and in particular Stavropol Krai in the North Caucasus region of southern Russia. The community has established the Union of Greeks in Georgia and there is a cultural centre and a newspaper entitled Greek Diaspora.

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Romanization of Georgian in the context of Byzantine–Georgian wars

The Byzantine-Georgian wars (Georgian: ბიზანტია-საქართველოს ომები, romanized: bizant'ia-sakartvelos omebi) were a series of conflicts fought during the 11th-13th centuries over several strategic districts in the Byzantine-Georgian marchlands.

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Romanization of Georgian in the context of Kingdom of Georgia

The Kingdom of Georgia (Georgian: საქართველოს სამეფო, romanizedSakartvelos samepo), also known as the Georgian Empire, was a medieval Eurasian monarchy that was founded in c. 1008 AD. It reached its Golden Age of political and economic strength during the reign of King David IV and Queen Tamar the Great from the 11th to 13th centuries. Georgia became one of the pre-eminent nations of the Christian East, and its pan-Caucasian empire and network of tributaries stretched from Eastern Europe to Anatolia and northern frontiers of Iran, while Georgia also maintained religious possessions abroad, such as the Monastery of the Cross in Jerusalem and the Monastery of Iviron in Greece. It is the principal historical precursor of present-day Georgia.

Kingdom of Georgia emerged in the early 11th century out of unification of various Georgian kingdoms, most notably the Kingdom of the Iberians and the Kingdom of Abkhazia. Lasting for nearly five centuries, the kingdom fell to the Mongol invasions in the 13th century, but managed to re-assert sovereignty by the 1340s. The following decades were marked by the Black Death, as well as numerous invasions under the leadership of Timur, who devastated the country's economy, population, and urban centers. The Kingdom's geopolitical situation further worsened after the conquest of the Byzantine Empire and the Empire of Trebizond by the Ottoman Turks. As a result of these processes, by the end of the 15th century Georgia turned into a fractured entity. This whole series of events also led to the final collapse of the kingdom into anarchy by 1466 and the mutual recognition of its constituent kingdoms of Kartli, Kakheti, and Imereti as independent states between 1490 and 1493—each led by a rival branch of the Bagrationi dynasty, and into five semi-independent principalities—Odishi, Guria, Abkhazia, Svaneti, and Samtskhe.

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Romanization of Georgian in the context of Tbilisi

Tbilisi (/təbɪˈlsi, təˈbɪlɪsi/ tə-bil-EE-see, tə-BIL-iss-ee; Georgian: თბილისი, pronounced [ˈtʰbilisi] ), Georgian: ტფილისი, romanized: t'pilisi [tʼpʰilisi]) is the capital and largest city of Georgia, located on the banks of the Kura River. With more than 1.3 million inhabitants, it contains almost one third of the country's population. Tbilisi was founded in the fifth century AD by Vakhtang I of Iberia and has since served as the capital of various Georgian kingdoms and republics. Between 1801 and 1917, then part of the Russian Empire, it was the seat of the Caucasus Viceroyalty, governing both the northern and the southern sides of the Caucasus.

Because of its location at the crossroads between Europe and Asia, and its proximity to the lucrative Silk Road, throughout history, Tbilisi has been a point of contention among various global powers. To this day, the city's location ensures its position as an important transit route for energy and trade projects. Tbilisi's history is reflected in its architecture, which is a mix of medieval, neoclassical, Beaux Arts, Art Nouveau, Stalinist, and Modern structures.

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Romanization of Georgian in the context of Georgians

Georgians, or Kartvelians (/kɑːrtˈvɛliənz/; Georgian: ქართველები, romanized: kartvelebi, pronounced [kʰaɾtʰʷelebi]), are a nation and Caucasian ethnic group native to present-day Georgia and surrounding areas historically associated with the Georgian kingdoms. Significant Georgian diaspora communities are also present throughout Russia, Turkey, Greece, Iran, Ukraine, the United States, and the European Union.

Georgians arose from Colchian and Iberian civilizations of classical antiquity; Colchis was interconnected with the Hellenic world, whereas Iberia was influenced by the Achaemenid Empire until Alexander the Great conquered it. In the early 4th century, the Georgians became one of the first to embrace Christianity. Currently, the majority of Georgians are Orthodox Christians, with most following their national Georgian Orthodox Church; there are also small Georgian Catholic and Muslim communities as well as a significant number of irreligious Georgians. Located in the Caucasus, on the continental crossroads of Europe and Asia, the High Middle Ages saw Georgian people form a unified Kingdom of Georgia in 1008 AD, later inaugurating the Georgian Golden Age. This lasted until the kingdom was weakened and later disintegrated as the result of the 13th–15th-century invasions of the Mongols and Timur, the Black Death, the Fall of Constantinople, as well as internal divisions following the death of George V the Brilliant in 1346, the last of the great kings of Georgia.

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Romanization of Georgian in the context of Christianization of Iberia

The Christianization of Iberia (Georgian: ქართლის გაქრისტიანება, romanized: kartlis gakrist'ianeba) refers to the spread of Christianity in the early 4th century as a result of the preaching of Saint Nino in the ancient Georgian kingdom of Kartli, known as Iberia in classical antiquity. The then-pagan king of Iberia Mirian III declared Christianity to be the kingdom's state religion. According to Roman historian Sozomen, this led the king's "large and warlike barbarian nation to confess Christ and renounce the religion of their fathers", as the polytheistic Georgians had long-established anthropomorphic idols, known as the "Gods of Kartli". The king would become the main sponsor, architect, initiator and an organizing power of all building processes.

Per Socrates of Constantinople, the "Iberians first embraced the Christian faith" alongside the Abyssinians, present day Ethiopians but the exact date of the event is still debated. The kings of Georgia and Armenia were among the first monarchs anywhere in the world to convert to the Christian faith. Prior to the escalation of the Armeno-Georgian ecclesiastical rivalry and the Christological controversies, their Caucasian Christianity was extraordinarily inclusive, pluralistic and flexible that only saw the rigid ecclesiological hierarchies established much later, particularly as "national" churches crystallised from the 6th century. Despite the tremendous diversity of the region, the Christianization process was a pan-regional and a cross-cultural phenomenon in the Caucasus, Eurasia's most energetic and cosmopolitan zones throughout the late antiquity, hard enough to place Georgians and Armenians unequivocally within any one major civilization.

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Romanization of Georgian in the context of Unification of the Georgian realm

The unification of the Georgian realm (Georgian: ქართული სახელმწიფოს გაერთიანება, romanized: kartuli sakhelmts'ipos gaertianeba) was the 10th-century political movement that resulted in the consolidation of various Georgian crowns into a single realm with centralized government in 1008, the Kingdom of Georgia, or Sakartvelo. It was originally initiated by the powerful local aristocracy of the eristavs, due to centuries-long power struggles and aggressive wars of succession between the Georgian monarchs, arising from their independent ruling traditions of classical antiquity and their Hellenistic-era monarchical establishments in Colchis and Iberia.

The initiative was supported by David III the Great of the Bagrationi dynasty, the most powerful ruler in the Caucasus at the time, who would put prince royal Bagrat, his kin and foster-son, on the Iberian throne, who would eventually be crowned King of all-Georgia. David's Bagratid successors would become the champions of national unification, just like the Rurikids or the Capetians, but despite their enthusiasm, some of the Georgian polities that had been targeted for unification did not join the unification freely and would actively fight against it throughout this process, mostly seeking help and support from the Byzantine Empire and the Abbasid Caliphate. Even though the 1008 unification of the realm would unite most of western and central Georgian lands, the process would continue to the east, and eventually reach its total completion under King David IV the Builder. This unprecedented political unification of lands and the meteoric rise of Bagrationi power would inaugurate the Georgian Golden Age and creation of the only medieval pan-Caucasian empire, attaining its greatest geographical extent and dominating the entire Caucasus in the 11th, 12th and 13th centuries.

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Romanization of Georgian in the context of Georgian Golden Age

The Georgian Golden Age (Georgian: საქართველოს ოქროს ხანა, romanized: sakartvelos okros khana) describes a historical period in the High Middle Ages, spanning from roughly the late 11th to 13th centuries, during which the Kingdom of Georgia reached the peak of its power and development. In addition to military expansion, this period saw the flourishing of medieval Georgian architecture, painting and poetry, which was frequently expressed in the development of ecclesiastic art, as well as the creation of the first major works of secular literature.

Lasting more than two centuries, the Golden Age came to a gradual end due to persistent invasions of nomads, such as Mongols, as well as the spread of Black Death by these same nomadic groups. Georgia further weakened after the Fall of Constantinople, which effectively marked the end of the Eastern Roman Empire, Georgia's traditional ally. As a result of these processes, by the 15th century Georgia fractured and turned into an isolated enclave, largely cut off from Christian Europe and surrounded by hostile Islamic Turco-Iranic neighbors. For Georgia, the Golden Age forms an important part of its status as a once-powerful and ancient nation that maintained relations with Greece and Rome.

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Romanization of Georgian in the context of David IV of Georgia

David IV, also known as David IV the Builder (Georgian: დავით IV აღმაშენებელი, romanized: davit IV aghmashenebeli; c. 1073 – 24 January 1125), of the Bagrationi dynasty, was the 5th king (mepe) of the Kingdom of Georgia from 1089 until his death in 1125.

Popularly considered to be the greatest and most successful Georgian ruler in history and an original architect of the Georgian Golden Age, he succeeded in driving the Seljuk Turks out of the country, winning the Battle of Didgori in 1121. His reforms of the army and administration enabled him to reunite the country and bring most of the lands of the Caucasus under Georgia's control. A friend of the Church and a notable promoter of Christian culture, he was canonized by the Georgian Orthodox Church.

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Romanization of Georgian in the context of Tamar of Georgia

Tamar the Great (Georgian: თამარ მეფე, romanized: tamar mepe [ˈt̪ʰämäɾ ˈme̞pʰe̞], lit.'King Tamar'; c. 1160 – 18 January 1213) reigned as the Queen of Georgia from 1184 to 1213, presiding over the apex of the Georgian Golden Age. A member of the Bagrationi dynasty, her position as the first woman to rule Georgia in her own right was emphasized by the title mepe ("king"), afforded to Tamar in the medieval Georgian sources.

Tamar was proclaimed heir and co-ruler by her reigning father George III in 1178, but she faced significant opposition from the aristocracy upon her ascension to full ruling powers after George's death. Tamar was successful in neutralizing this opposition and embarked on an energetic foreign policy aided by the decline of the hostile Seljuk Turks. Relying on a powerful military elite, Tamar was able to build on the successes of her predecessors to consolidate an empire which dominated the Caucasus until its collapse under the Mongol attacks within two decades after Tamar's death.

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Romanization of Georgian in the context of Triarchy and collapse of the Kingdom of Georgia

The collapse of the Georgian realm (Georgian: ქართული სახელმწიფოს დაშლა, romanized: kartuli sakhelmts'ipos dashla) was a political and territorial fragmentation process that resulted in the dynastic triumvirate military conflict of the Bagrationi monarchs and war of succession in the united Kingdom of Georgia culminating during the second half of the 15th century.

The fragmentation of the unified realm started in the 13th century during the Mongol invasions that resulted in the establishment of de facto independent Kingdom of Western Georgia led by King David VI Narin and his successors, even though several reunifications would take place that would then bring back monarchy united in fold.

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Romanization of Georgian in the context of Batumi Seaport

The Batumi Seaport (Georgian: ბათუმის საზღვაო პორტი, romanized: batumis sazghvao p'ort'i) is a Georgian seaport. It is the largest container, ferry and general cargo seaport in Georgia. Located in the city of Batumi, on the south-east coast of the Black Sea. The port is also used as a major transit port for oil refining in Kazakhstan and Azerbaijan. Batumi Port has the ability to meet customer requirements for various cargo, ships and passengers. The port has five terminals: oil terminal, dry cargo terminal, container terminal, railway-ferry crossing and passenger terminal. These terminals are equipped with appropriate cranes, which facilitates the timely and quality processing of cargo and meet the requirements of the port's customers.

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Romanization of Georgian in the context of Likhi Range

Likhi Range (Georgian: ლიხის ქედი, romanized: likhis kedi) or Surami Range (Georgian: სურამის ქედი, romanized: suramis kedi) is a mountain range in Georgia, a part of the Caucasus Mountains. It connects the Greater Caucasus and Lesser Caucasus ranges and belongs to the Dzirulula denudative Plateau. It is watershed of the Black and Caspian seas basins and divides the country climatically and geomorphologically.

The highest point in the range is the Ribisa mountain, at 2,470 m (8,100 ft) above sea level. The lowest and most important mountain pass is the Surami Pass at an elevation of 949 m (3,114 ft) which links eastern and western Georgia. A railroad (in the tunnel) runs through the pass, as well as the Zestaponi-Khashuri highway. A southern portion of the Likhi range was historically known as Ghado.

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Romanization of Georgian in the context of Hopa

Hopa (Laz and Georgian: ხოფა, romanized: khopa), is a town in Artvin Province in northeast Turkey. It is located on the eastern Turkish Black Sea coast about 67 km (42 mi) from the city of Artvin and 18 kilometres from the border with Georgia. It is the seat of Hopa District. Its population is 23,846 (2021).

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Romanization of Georgian in the context of Georgian Orthodox Church

The Apostolic Autocephalous Orthodox Church of Georgia (Georgian: საქართველოს სამოციქულო ავტოკეფალური მართლმადიდებელი ეკლესია, romanized: sakartvelos samotsikulo avt'ok'epaluri martlmadidebeli ek'lesia), commonly known as the Georgian Orthodox Church or the Orthodox Church of Georgia, is an autocephalous Eastern Orthodox church in full communion with the other churches of Eastern Orthodoxy. It is Georgia's dominant religious institution, and a majority of Georgian people are members. The Orthodox Church of Georgia is one of the oldest churches in the world. It asserts apostolic foundation, and that its historical roots can be traced to the early and late Christianization of Iberia and Colchis by Andrew the Apostle in the 1st century AD and by Saint Nino in the 4th century AD, respectively. As in similar autocephalous Eastern Orthodox Christian churches, the church's highest governing body is the holy synod of bishops. The church is headed by the Patriarch of All Georgia, Ilia II, who was elected in 1977.

Eastern Orthodox Christianity was the state religion throughout most of Georgia's history until 1921, when the country, having declared independence from Russia in 1918, was occupied by the Red Army during the Soviet invasion of Georgia, becoming part of the Soviet Union. The current Constitution of Georgia recognizes the special role of the Georgian Orthodox Church in the country's history, but also stipulates the independence of the church from the state. Government relations are further defined and regulated by the Concordat of 2002.

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Romanization of Georgian in the context of Dmanisi

Dmanisi (Georgian: დმანისი, romanized: dmanisi, pronounced [dmanisi], Azerbaijani: Başkeçid) is a town and archaeological site in the Kvemo Kartli region of Georgia approximately 93 km southwest of the nation’s capital Tbilisi in the river valley of Mashavera.

Abandoned in the 1700s, Bashkichet (Башкичети) was resettled in 1844 to 2000 by Russian sectarian Dukhobortsy exiled from Taurida Governorate. It was renamed Dmansi (Дманиси) from the ancient Mongol duman, menaing "military or administrative unit".

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Romanization of Georgian in the context of Zan people

The Zans (Georgian: ზანები, romanized: zanebi) or Chans (Georgian: ჭანები, romanized: ch'anebi) are a subethnic group of the Kartvelian people, speaking the Zan languages.

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Romanization of Georgian in the context of Kura (Caspian Sea)

The Kura, also known in Georgian as Mtkvari (Georgian: მტკვარი, romanized: mt'k'vari [ˈmt'k'ʷäɾi]), is an east-flowing transboundary river south of the Greater Caucasus Mountains which drains the southern slopes of the Greater Caucasus east into the Caspian Sea. It also drains the north side of the Lesser Caucasus, while its main tributary, the Aras, drains the south side of those mountains. Starting in northeastern Turkey, the Kura flows through to Georgia, then into Azerbaijan, where it receives the Aras as a right tributary, and finally enters the Caspian Sea. The total length of the river is 1,515 kilometres (941 mi).

People have inhabited the Caucasus region for thousands of years and first established agriculture in the Kura Valley over 4,500 years ago. Large, complex civilizations eventually grew on the river, but by 1200 CE most were reduced to ruin by natural disasters and foreign invaders. The increasing human use, and eventual damage, of the watershed's forests and grasslands, contributed to a rising intensity of floods through the 20th century. In the 1950s, the Soviet Union started building many dams and canals on the river. Previously navigable up to Tbilisi in Georgia, the Kura is now much slower and shallower, having been harnessed by irrigation projects and hydroelectric power stations. The river is now moderately polluted by major industrial centers like Tbilisi and Rustavi in Georgia.

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